Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

Zacchaeus is a man who has wandered far from God. But, often enough, people like Zacchaeus come back, again and again, to God because they cannot eliminate their hunger for Him. Once they open themselves to Christ he places himself in the most intimate parts of themselves, living there. Christ does not enter just a fragment of your life; he enters the whole thing! This is salvation. Let Christ shake and transform you.

Religion serves a unitive purpose. In uniting the person to God, religion unites people together. However, many religious people forget religion's purpose. They like to puff up their egos, reveling in their ability to live according to the Law. Seeing themselves as better than the rest, they forget that grace only comes to those who realize they are sinners. The tax collector, realizing he is a sinful man, does not focus on himself, but focuses his gaze and hunger on God - the source of salvation. Justification comes to those who do likewise.

The church's role as a militant force against destructive powers takes center stage. The battle between the Israelites and Amalek symbolizes our own struggles in spiritual warfare. Fighting isn't about violence; it's rooted in peacemaking, forgiveness, and education. The discussion also tackles misconceptions about religion and violence, particularly in light of historical events. Finally, biblical narratives of conflict are reinterpreted through Christ's message of nonviolence, urging believers to confront evil while fostering love and unity.

From the worldly perspective, the worst thing a powerful person can do is admit his/her weaknesses to others. If done so, the person loses his/her position of power. Naaman the Syrian, a man of power, is an example of humility. He does not let embarrassment stand in the way of admitting to his weakness. By doing so, he is healed and offers right praise to God. Like Naaman, admitting one's weaknesses is the first step to proper worship.

Most of us find the homeless to be unnerving and annoying, telling ourselves not to give them money because they might use it for drinks or drugs. But think of the story of Lazarus and the rich man, and did they have different fates! Lazarus was carried to Abraham's bosom and the rich man to the nether world, where he was tormented. The torment for the rich man began by locking himself in his narrow ego, going against his calling to give. As Catholic social teaching remind us, we cannot remain indifferent to the poor. They must always be taken into consideration or else we go to hell.

Most of us spur into action when we believe that our financial state is in dire straits. Why don't we act in the same way in regards to our spiritual state? Today people need the same spiritual concern that people had in the past. They need to want to establish a relationship with God, that which is of paramount importance. So wake up, and place God at the center of your life!

The God Jesus describes does not operate according to the same logic we do. In fact, He seems to be crazy. If God is supposed to be like the Shepherd who abandons the ninety-nine to find the lost one and the woman who diligently searches her whole house for a penny, then he must be crazy. But that is not so. God operates according to the logic of grace, defying our logic of justice. Being a Christian is learning how to operate according to God's logic.

The Letter to the Hebrews is a sustained reflection on the Mass as the source and summit of the Christian life and the pivot around which history turns. Writing from a developed understanding the Temple, the author of the Letter to the Hebrews shows how Christ's sacrifice on the Cross is the sacrifice that has and will restore the communion between God and creation. As a re-presentation of this act, the Mass makes present to us our final destiny: communion with God through Christ.

To gain eternal life is to participate to the fullest degree possible in the very life of God. It is to walk the path of love, surrendering to grace and allowing this grace to flow through you to the wider world. Is this an easy task? No. The Gospel of Luke tells reminds us that the gate is narrow precisely because it is in the very shape of Jesus Himself, and entrance through the gate involves conformity to his state of being. The path of love is traveled by taking up one's cross every day.

In contrast to our conventional view of the Virgin Mary as a shrinking violet, the book of Revelation presents her as a warrior who has brought into the world a new way of dealing with worldly power: Christ (i.e. Love itself). If we do not approach the world as a battlefield between love and violence, we will become spiritually blind. But the Virgin Mary, as warrior, helps us see this reality while assuring us that her Son has already conquered.