Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

God speaks to us in many ways, especially though the conscience. Since God is a Person, his voice will reach our consciences and lure us to conform our lives to the life of his Son, Jesus Christ. In addition to listening to Christ thought the scriptures, through the teachings of the Church, through the lives of the saints, and through the liturgy, listen to Him speaking to your conscience. He will set you free.

Like the two disciples walking towards Emmaus, a symbol of worldly power and security, and away from Jerusalem, the center of sacrifice, we need to be stopped in our tracks. Christ appears to them, but they do not recognize him. They do not recognize him because they are walking the wrong way. The recognition of the pattern of Christ’s life does come until the Eucharistic act which presents the pattern of sacrificial love. Then they immediately go back to Jerusalem, the place of suffering love.

Jesus has come to bring us the divine life. Under his influence we become peaceful, unafraid, evangelizing, and forgiving. Through the Church, saints are made. This is because Christ is at the very center of the Church.

Our first reading for this Easter day is Peter's great kerygmatic speech on Pentecost morning. Filled with the Holy Spirit, Peter addresses the Jerusalem crowd, telling them the impossibly good news that Jesus of Nazareth, a man who moved through their ordinary towns and villages, has been raised from the dead. The Easter faith of the Church is not an abstraction, not a vague claim about God's fidelity or our hope for immortality. Rather, it is the startling assertion that God has brought this man Jesus back from the dead. May we bask in the glow of this still surprising revelation.

Death is not a condition God desires for us . Rather, God wants us to have life. However, death is a reality; but it is not the final word. Christ is the final Word - namely, the life-giving Word. Christ brings Lazarus back to life. He desires to do the same for us.

The healing of a man blind from birth is an archetypal story of coming to spiritual vision. Sin prevents us from seeing clearly. Christ is the light and he wants us to walk in his light. But we resist. Fortunately, if we stop resisting, Christ will enable us, like Adam in Eden, to walk in easy fellowship with God.

The story of Christ's encounter with the Samaritan woman is a kind of template by which we can understand our own encounter with the Lord.

"Seek first the Kingdom of God and his righteousness, and the rest will be given to you." Make God the center of your life, and you will be spiritually ordered in Christ's image. If you make wealth and security your center, you will be empty. You make the choice: will God be your center?

Jesus calls us to love. But few consider the radical nature of this calling. It entails loving the other, even our enemies, regardless of the response of the one who is loved. If you fail, and you often will, turn to God for the grace to live out this strange way of Christ.

Like a good healer, Jesus has not come simply to behaviorally modify us; he has come to heal us at the root of our being, eradicating all dysfunction from our most basic core.