Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

In our first reading today, Elijah is dejected and requests that the Lord take his life. But an angel touches him and orders him to get up and eat. Strengthened by food, he journeys to the mountain of God, Horeb. We're all acquainted with the need for physical food, like Elijah, but we also need spiritual food. If we don't feed our souls, we will become spiritually lethargic and unhealthy. Where do we find that nourishment? The answer comes in John 6, our Gospel reading for today.

This week, the Church’s Gospel is again taken from the sixth chapter of the Gospel of John. The principle concern of this Gospel is to provide testimony to the enduring presence of Christ in the Eucharist—a presence which is the fulfillment of the ancient temple of Israel. The ark of the covenant contained the law of God and the manna from heaven, and was surrounded by the mysterious “showbread” or “bread of the presence.” Now, in the true tabernacles found in our churches, we find the living law, the true manna, and the definitive bread of the presence.

The sixth chapter of John's Gospel, from which we will be reading these next several weeks, is a sustained meditation on the meaning of the Mass and the Eucharist. Our passage for today, when read symbolically, illumines the major movements of the Mass.

In today's first reading, God announces that he himself will shepherd his people. Yet a few sentences later, he suggests that he will raise up a righteous human king to reign and govern wisely. So which is it—will God become king or will he establish a human king? The answer, which the Gospel reading unfolds, is both. In the person of Jesus, the divine shepherd, the scattered people of God find their way home.

For many people in the West, liberty seems to trump everything. We avatars of the egodrama, we worshippers at the altar of freedom, say that our choice is supreme. We don't want anyone to constrain our pursuit of money, success, power, influence, safety, or physical health. But what matters in the end is not to place our wills in the position of ultimate concern. Everything in nature, history, science, and our careers is, in the end, summed up in Christ.

This week's Scriptures illuminate the identity and mission of a prophet—a calling that belongs to all the baptized by virtue of our Baptism. God appoints the prophets to a specific mission. This mission is to speak God's word of truth. God's word of truth is not a private or personal opinion, but the Word of God communicated through human words. The prophet speaks God's word of truth to those within and those outside the Church. Prophets do not seek to proclaim a message that is easy to be accepted, but seek to speak God's word of truth, no matter how hard it might be to hear and accept. Christ is the paradigmatic example of the identity and mission of the prophet.

The Book of Wisdom offers us the strange assertion that God did not make death, but formed humanity to be imperishable. This revelation directs us towards the truth that death is much more than merely the dissolution of the body, but is the full impact of the power of sin over our lives. This power is especially evident in our fear of death. The dormition of the Mother of God offers us a sign that Christ has given to humanity a way, that takes us, not only beyond our fear of death, but beyond death itself. The way of Christ enables us to face the power of death with trust, rather than fear.

The story of Jesus calming the storm at sea is an archetypal description of the church down through the ages. We find ourselves in the midst of storms, but as long as Christ sails with us, we can find peace.

Sometimes God does things we can't understand. This is where our need to walk by faith and not by sight comes in play. We trust in God's purpose, and his purpose often manifests itself in the least likely of sources-the mustard seed, for example. A young man on a cross, dying alone and mocked, was the mustard seed out of which a global religion, one billion strong, grew. This is the story of so many other influential Christians, such as Francis of Assisi, Charles Lwanga and Mother Teresa. They could have been easily overlooked, forgotten, ignored, but instead they sprouted into among the most revered in our history. This is a lesson of not giving up. It's a lesson of walking by faith, and not by sight.

It's often joked that Trinity Sunday is "the preacher's nightmare." But while the Trinity can be viewed as the most arcane and inaccessible Christian doctrine, it's also the most ordinary and obvious. Every Catholic invokes the Trinity whenever he crosses himself in the name of the Father, the Son, and the Holy Spirit. Moreover, every single baptized person has been baptized in the name of the Father, and of the Son, and of the Holy Spirit. Through baptism we've been sealed by the Trinity, brought within its dynamic, and sent out on mission.