Spirit Box

In this episode of Spirit Box, I’m joined by researcher and author Judith Dillon for a deep conversation about runes, alphabets, and the hidden patterns behind magical and divinatory traditions.We talk about Judith’s latest book 'Futhark Rune Mysteries, Origins of Magic and Divination in the Primal Alphabet' on the mysteries of the Germanic runes and trace their roots back to ancient Semitic alphabets and Egyptian hieroglyphs. Along the way, we explore how early writing systems, oracle traditions, and symbolic templates share remarkable similarities across cultures — from Celtic tree lore and tarot to nursery rhymes and sacred texts.Focusing on the first four runes, Judith unpacks their mythological, magical, and life-cycle symbolism, showing how they map stages of human development, healing, and spiritual transformation. She also shares fascinating insights into how ancient systems preserved meaning through precise positioning and pattern, even as languages evolved — including the remarkable history of the Hebrew Torah script.We move through mystery traditions, underworld myths, celestial cycles, and the enduring power of symbolic order in human culture, reflecting on why these ancient systems still matter today.This is a thoughtful and illuminating conversation for anyone interested in runes, esotericism, ancient knowledge systems, and the deep architecture of meaning behind our oldest symbols.Show notes:https://www.innertraditions.com/futhark-rune-mysteriesKeep in touch?https://linktr.ee/darraghmason

In this episode of Spirit Box, I sit down with Chad Andro, host of the podcast Radical Elphame, to talk about his journey into witchcraft, animism, and the search for right relation while living inside an imperial system. Chad reflects on an early entheogenic awakening and his eventual move away from chaos magic toward traditional witchcraft, fairy lore, and a more primal, land-rooted practice shaped by initiation rather than belief.We explore animal encounters as genuine moments of spiritual threshold—bears appearing during ritual, deer as initiators, and the presence of wolves, foxes, and owls in magical work. Our conversation moves through symbolism, shamanic experience, and the difficulty of maintaining spiritual seriousness in a modern, distracted world. We also reflect on what it means to practise witchcraft beyond self-improvement, and how magic can force a reckoning with fear, responsibility, and moral consequence.In the Plus episode, our conversation turns to Chad’s work as a winemaker and his experience of creating talismanic wine as offerings. Chad explains how wine, intention, labour, and land become inseparable in devotional magic, and shares the thinking behind a recent occult-focused wine release designed to be worked with rather than collected.From there, we move into podcasting and writing as acts of discipline and devotion, Chad’s Substack work, and the writers currently shaping his thinking, including Lee Morgan’s A Deep Without Name. We end by talking frankly about empire, exhaustion, and the uneasy possibility that real transformation—personal and collective—may only come through collapse, and what it means to try to remain in right relation as that process unfolds.Show notes:Chad on Instagram: https://www.instagram.com/radicalelphame/Chad's substack: https://thefoliatehead.substack.comA deed without a name: https://www.worldofbooks.com/en-gb/products/deed-without-a-name-a-unearthing-the-legacy-of-traditional-witchcraft-book-lee-morgan-9781780995496?sku=GOR006392626Radical Elphame podcastKeep in touch?https://linktr.ee/darraghmason

Robert Peter, a practitioner and writer focused on angelic practice and chaos-Christian magic. He describes how angelic contact became real through synchronicity and discipline. He explains practical methods, testing spirits, personalization, and why sincerity and virtue matter. He also warns about risks like spiritual inflation and the need for therapy and grounding.

In this episode I’m joined by author and Scarlet Imprint founder Peter Grey for a wide-ranging conversation around his book Lucifer Praxis—a work that approaches Lucifer not as a static figure or moral symbol, but as a living current of rebellion, imagination, and spiritual authority.We explore the deep mythic roots of Lucifer and the fallen angels, tracing them from ancient sources and early biblical material—where these beings were associated with the transmission of magic and forbidden knowledge—through their later demonisation under Christianity. Peter explains how John Milton’s Paradise Lost radically reshaped the image of Lucifer, transforming him into a defiant figure whose influence carried forward into Romanticism through writers like Blake, Shelley, and Byron, helping to form the foundations of modern Luciferian thought.Our conversation moves through early Christian exorcism and its relation to grimoire magic conjuration and Pauline theology. We also spend time on Peter’s argument that the French Revolution of 1789 marked a decisive cultural rupture—a symbolic regicide and deicide that signalled the death of God and the emergence of a modern Luciferian worldview. Paris itself becomes part of this story, reshaped through monuments, symbolism, and revolutionary ritual.Peter also outlines his approach to magical practice and teaching: drawing on ancient traditions while deliberately avoiding rigid systems or prescriptive methods. We discuss the importance of personal gnosis, the risks of over-identifying with deities, and the need for open structures that allow practitioners to find their own way into the spirit world.Show notes:Get the book: https://scarletimprint.com/publications/p/lucifer-praxisJohn Milton - Paradise Lost: https://en.wikipedia.org/wiki/Paradise_LostWilliam Blake: https://en.wikipedia.org/wiki/William_BlakePercy Bysshe Shelly: https://en.wikipedia.org/wiki/Percy_Bysshe_ShelleyLord Byron: https://en.wikipedia.org/wiki/Lord_ByronRomantic poetry: https://en.wikipedia.org/wiki/Romantic_poetryThe Book of Enoch: https://en.wikipedia.org/wiki/Book_of_EnochThe French Revolution: https://en.wikipedia.org/wiki/French_RevolutionLouis XVI: https://en.wikipedia.org/wiki/Louis_XVIThe Spirit of Liberty: https://en.wikipedia.org/wiki/July_ColumnKeep in touch?https://linktr.ee/darraghmason

In this episode, I sit down with paranormal investigator, researcher, and author Kate Ray for a conversation that wanders through fear, folklore, and the many strange beings that linger just outside our line of sight.Kate begins by telling me how she stumbled into paranormal investigation almost against her will — starting with a night at St Breville’s Castle that absolutely terrified her, but ultimately broke the lifelong fear of ghosts that had held her back. That moment pushed her into Barry Guy’s events team, and set her on the path to becoming the investigator she is now. As we talked, she traced how her understanding of the supernatural shifted over the years, shaped by experiences in both her childhood home and a deeply haunted house she lived in throughout the late 90s.We found ourselves comparing notes on haunted properties. Kate spoke about the oppressive atmosphere, strange smells, and constant noises she lived with for years, and I shared some of my own memories and we reflected on how that atmosphere can feel suffocating until, eventually, fear gives way to curiosity.Then the conversation took a fascinating turn. Kate outlined her theory that many poltergeist cases may actually be fairy activity rather than the spirits of the dead. She talked about the electrical nature of fairies, the mischievous, non-human logic that underpins coin drops and strange object movements, and how these behaviours align with centuries of folklore. She’s noticed more people reporting this kind of activity, and attributes that partly to her efforts to reintroduce fairy lore to the paranormal community.Kate recounted a chilling case she investigated — a family plagued by rippling walls, frantic footsteps, and coins dropping out of nowhere. She had gone there just to interview them, but ended up witnessing things that are astonishing. Kate shared more of her personal cases, including working as a psychic artist on Help My House Is Haunted. She described remote impressions of a grumpy spirit and dark masses, the moment something grabbed her coat on location, and the uncanny realisation that her sketch matched a photograph of a former homeowner.We finished with the story of her book on the Wollaton Gnomes, the 1979 incident where children encountered hovering gnomes in cars in a deer park. The idea arrived while she was writing for Dr. Simon Young, and the book practically wrote itself within seven days, through what she describes as automatic writing. This episode is a weave of hauntings, folklore, high strangeness, and the strange intelligences that share the world with us — and Kate’s insights remind me again and again just how thin the veil really is.Show notes:Kate's instagram: https://www.instagram.com/kateharegirl/?hl=en-gbFacebook: https://www.facebook.com/HareGirlparanormal/Hare in the Hawthorn Youtube: https://www.youtube.com/@kateharegirlrayWoolly Snotts: The Curious Case of the Wollaton Gnomes: https://amzn.eu/d/3TUzJ5fSupport the show:https://linktr.ee/darraghmason

In this episode, Finnish folklorist, artist, and pagan practitioner Niina Niskanen joins us to explore the ancient waters of Finnish mythology and the animistic worldview that shaped her homeland. We dive deep into her upcoming book Soul of Vellamo Journey with the Finnish Gods of the Sea—a work that traces the evolution of Finland’s sea deities from their Neolithic, shamanic roots to the later poetic, song-based traditions that survive today.Niina guides us through the three-layered Finnish cosmos, where sea goddesses like Vellamo and the thunder god Ukko still ripple through the culture, and where every element—fire, earth, air, and water—holds its own väki, a sacred animating force. We talk offerings, sauna rites, hair magic, and the rituals woven into daily life by fishermens, hunters, and healers who lived in relationship with the spirits around them.From underwater kingdoms and cows of the sea, to the boundary-walking goddesses of healing and travel, Niina offers a rare glimpse into the living heart of Suomenusko, Finnish pre-Christian belief. She shares personal experiences with deities like Vellamo, Loviatar, and Mielikki, and reflects on how modern environmental spirituality echoes these ancient traditions.We also explore the deep cultural importance of the sauna as a liminal, ritual space—birthplace, death house, and magical threshold—and uncover surprising resonances between Finnish folklore and Irish, Baltic, Slavic, and Scandinavian traditions.Show notes:https://fairychamber.org/en-eurhttps://www.instagram.com/fairychamberart/Keep in touch?https://linktr.ee/darraghmason

Tommie Kelly, a writer-magician who critiques modern practice and productivity, and Aidan Wachter, a practitioner exploring long-form animist and chaos traditions. They discuss why magic feels less effective today. They debate training, visualization limits, productivity culture, rest and recovery, digital overload, solitude’s role in deep practice, and seasonal rhythms for sustainable spiritual work.

In this episode of Spirit Box, I sit down once again with Emmet to explore the work of William G. Gray, a complex figures in modern Western occultism. We dive into Gray’s writings and his book An Outlook on Our Inner Western Way, discussing how his ideas about spiritual attainment still hold power despite his very human flaws. Emmet speaks candidly about Gray’s complicated legacy and we talk about the challenge of engaging with material that’s both insightful and uncomfortable.Emmet shares how the idea of the “outer court” influenced his approach to teaching, and we explore the strange value of misleading or flawed material in spiritual traditions — how even the wrong turn can lead you somewhere meaningful.In the Plus Show, we go deeper. We talk about magic as a living practice — the role of vibes and intuition, and how real teaching often happens through non-verbal transmission rather than formal instruction. Emmet reflects on his own experiences with magical schools, the lessons learned from conflict, and how discernment becomes a crucial tool in finding the right teachers.We also discuss how personal and cultural symbols intertwine, how to interpret your own visionary language, and how sincerity cuts through the aesthetic traps that often surround esoteric work. The conversation winds through 19th-century occultism, folk magic, and the literary imagination of that era — all the ways the past continues to whisper through our practices today.It’s a rich and honest discussion about what it really means to walk the Western Way — with all its contradictions, revelations, and moments of magic in the mundane.Show notes:https://www.goodreads.com/book/show/2884410-outlook-on-our-inner-western-wayhttps://www.barnesandnoble.com/w/outlook-on-our-inner-western-way-william-g-gray/1012354701;jsessionid=A81241F159DB9A9D62A460E4E302382D.prodny_store01-atgap18Keep in touch?https://linktr.ee/darraghmason

In this episode of Spirit Box, I’m joined by Gary Lachman — musician, writer, and author of twenty-six books on Western esotericism — for a conversation that spans from the Bowery to the astral.Gary was the bassist for Blondie during their early New York years, and shares his journey from a childhood fascination with comics to his time living in a loft with Debbie Harry and Chris Stein, where a flamboyant biker artist introduced him to Aleister Crowley. That encounter, and a fateful read of Colin Wilson’s The Occult, set him on a lifelong path through the hidden corridors of consciousness, mysticism, and philosophy.We talk about precognitive dreams and telepathy, the strange electrical accident that may have opened psychic doors, and how a shared dream with his girlfriend became the Blondie song “Touched by Your Presence.” Gary reflects on his shift from rock and roll to writing, his time as a science journalist, and his enduring fascination with thinkers like Gurdjieff, Robert Anton Wilson, and Arthur Koestler.The conversation also explores Gary’s “naturalist” approach to magic — a focus on direct experience rather than dogma — and his philosophy of daily writing as an esoteric practice in itself. Along the way, we touch on David Bowie, near-death encounters, and the lasting influence of Colin Wilson on his work.Show notes:https://www.gary-lachman.comhttps://www.instagram.com/gvlachman/https://www.innertraditions.com/touched-by-the-presenceKeep in touch?https://linktr.ee/darraghmason

In this episode I’m joined by Meso-American occultist and historian Solomon Pakal for a wide-ranging exploration of Indigenous magic and its place in modern discourse. Drawing on his background in Indigenous American traditions, Solomon takes us deep into Mayan ceremonial magic, ancestral veneration, and the role of intermediary spirits, while challenging how Indigenous practices are too often romanticised, distorted, or appropriated in Western esotericism.We discuss the ten types of Maya spirituality beyond the academic five, the significance of corn in cosmology, and the role of daykeepers who maintain the sacred calendar and its thaumaturgic functions. Solomon explains the practice of Nagualism, the power of hieroglyphic language, and the Koyopa system of energy work distinct from the Vedic chakras.We also explore the vast and sophisticated ceremonial structures of Meso-america, their cosmological systems, and how narrative and “living stories” function as a kind of hypersigilmagic.In the Plus show, Solomon expands on these themes, delving deeper into narrative worship, geospatial magic, and the hidden sophistication of Mesoamerican energetic practices.The conversation takes unexpected turns, from the obsidian mirror of John Dee—possibly Aztec in origin—and its link to Enochian spirits, to the enigmatic “Ritual of the Angels” from the Books of Chilam Balam, with its unique vision of celestial ascent. Solomon connects Indigenous American practices to Western occult traditions, making the case for why these systems remain vital and relevant today.And in a surprising parallel, we turn to combat sports as a living theatre of magic—from Conor McGregor’s meteoric rise and fall to the uncanny similarities with Ilia Topuria’s ascent. We explore how both fighters embody narrative enchantment, peak performance, and the dangerous glamour of meteoric success. Solomon also shares his own training experiences and the role of ritual in the fight game, showing how magic finds expression in the octagon as much as in the temple.EnjoyShow notes:https://www.solomonpakal.com/https://substack.com/@solomonpakal?utm_source=about-pagehttps://www.facebook.com/SolomonPakal13/https://www.instagram.com/solomon.pakal/https://www.youtube.com/@SolomonPakalKeep in touch?https://linktr.ee/darraghmason