Biblical Time Machine

The Hebrew Bible/Old Testament lists dozens of musical instruments, and we know that the Song of Songs was... well... a song, so what role did music play in Ancient Israel? A big one! Special guest Jonathan Friedmann joins Helen and Dave to talk about his favorite ancient instrument (hint: it has strings), why the high priest in the Temple wore bells on his robes, and to settle the argument once and for all what the  psalms originally sounded like. Special thanks to listener Laura Laster who sent us the idea for this episode. If you want to hear your name on the "air," send us an email with your very own ingenious episode idea. And check out Jonathan's new podcast Amusing Jews! Support the showTheme music written and performed by Dave Roos

As much as 80% of the Hebrew Bible/Old Testament was written during and immediately after the Babylonian Exile in the 6th century BC. As our guest Anja Klein explains in this fascinating episode, the destruction of Jerusalem by Nebuchadnezzar in 587 BC was an inflection point in the history of the Jewish people. In Babylon, the exiled elites of the Kingdom of Judah had to forge a new identity. And out of that trauma (and resilience) came a compelling story of a chosen people and their one true God. Email us with your episode topic ideas. We love to hear from you!Rate and review us on your favorite podcasting app. Thanks!Support the showTheme music written and performed by Dave Roos

Stephen was stoned to death. Peter was crucified (upside down). For early Christians, the highest form of devotion was to suffer and die like Jesus. Those martyrs became the first saints, and their bones and other "relics" were venerated throughout Christendom as part of a "cult of the dead," explains our guest, Kyle Smith.  Read Kyle's fascinating book, Cult of the Dead: A Brief History of ChristianityEmail us with your episode topic ideasRate and review us on your favorite podcasting app. Thanks!Support the showTheme music written and performed by Dave Roos

When  Charles III is anointed with Holy Oil and enthroned as the God-appointed King of the UK, he'll take part of a tradition that dates back to Old Testament times. Ancient Israelite kings weren't gods like their neighbors in the ancient Near East and the prophets  blamed them for the Babylonian invasion and exile. But as our guest Madhavi Nevader explains, the Hebrew Bible presents many competing versions of Israelite kingship, some that are downright anti-monarchy and others that present the king as a shadow of a future messiah. Support the showTheme music written and performed by Dave Roos

Ancient harems were about much more than sex. They were the powerful realms of royal women — wives, consorts and concubines — where favored sons were positioned as future kings. What can the biblical account of David and Bathsheba tell us about the reality of ancient harems? A lot! says  return guest Lloyd Llewellyn-Jones. Bathsheba, a victim of King David's lust, rises to become "queen mother," the most powerful position in the royal courts of the ancient Near East. Lloyd explains how David and Bathsheba's famous story is at once the product of ancient literary motifs and the real-life exploits of harem life. Attention British listeners (and world travelers)! Visit the British Museum in London from May 4 - August 13 to see an amazing exhibit that Lloyd helped curate called Luxury and Power: Persia to GreeceRead Lloyd's latest book, Persians: The Age of the Great KingsEmail us with your episode suggestionsSupport the showTheme music written and performed by Dave Roos

For our final Easter episode, Helen and Dave tackle the biggest Easter "baddie" of them all, Judas Iscariot. Everyone knows that Judas betrayed Jesus, but... did he? The gospels, as usual, each put their own twist on Judas, and there's compelling evidence that the character of Judas may have been borrowed from an earlier betrayal tradition involving King David. To clear it all up, we welcome special guest Paul Middleton, professor of New Testament and Early Christianity at the University of Chester. Keep emailing us your episode ideas. We are using them and will give you a shout out on air!Find us on Twitter @BibleTimeMachPlease rate and review Biblical Time Machine on your podcast app — it helps more listeners find usSupport the showTheme music written and performed by Dave Roos

For centuries, historians have been trying to pinpoint the exact date of the Crucifixion, but biblical math is tricky! As Helen and Dave explain in today's third Easter episode, the gospels aren't in agreement on when Jesus died. Did different  traditions about Jesus's death and resurrection exist in the ancient world? Or do the different dates reflect different theological messages that the gospel authors were trying to send? As usual, we get to the bottom of it (or at least come to some moderately satisfying conclusions). Read Helen's great article: "Dating the Death of Jesus"Keep emailing us your episode ideas. We are using them and will give you a shout out on air!Find us on Twitter @BibleTimeMachPlease rate and review Biblical Time Machine on your podcast app — it helps more listeners find usSupport the showTheme music written and performed by Dave Roos

In the second of four Easter episodes, Helen and Dave investigate the historical Pontius Pilate (or "Ponty P" as Helen calls him). What was Pilate's job in Roman-ruled Judaea? Was Jesus the only controversial messiah figure that Pilate had to contend with? And most importantly, how did Pilate end up buried at the bottom of a lake in Switzerland? Read Helen's excellent book: Pontius Pilate in History and Interpretation See if you can catch the BTM debut of Helen's dog, Tessa, who briefly barks her approval in the background. Thanks, Tessa...Keep emailing us your episode ideas. We are using them and will give you a shout out on air!Find us on Twitter @BibleTimeMachSupport the showTheme music written and performed by Dave Roos

This Easter season, Helen and Dave are doing a series of episodes on the fascinating figures that appear in the Passion narratives of Jesus's trial, crucifixion and resurrection.  First up is Joseph Caiaphas, the High Priest of the Jerusalem Temple who — according to two of the gospels, at least — presided over the Jewish council that handed Jesus over to Pontius Pilate. What was the role of the High Priest in the 1st century? Why would Caiaphas have perceived Jesus as a threat, religiously or politically? Helen will explain it all! To learn even more, read Helen's excellent book, Caiaphas: Friend of Rome and Judge of Jesus?Support the showTheme music written and performed by Dave Roos

The modern Bible on your bookshelf is the product of centuries of human engagement with really (really!) old texts. Some of the oldest Greek manuscripts of individual books of the New Testament contain "scribbles" in the margins — commentaries, corrections and the occasional doodle.  Garrick Allen is fascinated by these "paratexts," all of the extra stuff in  manuscripts that show how ancient readers have shaped the scriptures we have today. We're thrilled to have Garrick as our special guest for this installment of Biblical Time Machine. Read Garrick's book: Manuscripts of the Book of Revelation: New Philology, Paratexts, ReceptionFollow Garrick on TwitterEmail us with your episode suggestions. (We've already received some great ones!)Support the showTheme music written and performed by Dave Roos