Queer Theology

Our second-ever throwback episode… this time as a 2nd, bonus episode for the week. This episode originally aired in 2015. If you enjoy the podcast, you can help us reach more people by leaving a review of the show on iTunes. Visit queertheology.com/review and it’ll take you there! This week Brian and Fr. Shay tackle a passage where Jesus struggles with his family. What can we learn from this passage? How does this relate to the struggles of queer and trans people? All this and more on this week’s podcast! Read the transcript (PDF) Mark 3:20-35 Jesus entered a house. A crowd gathered again so that it was impossible for him and his followers even to eat. When his family heard what was happening, they came to take control of him. They were saying, “He’s out of his mind!” The legal experts came down from Jerusalem. Over and over they charged, “He’s possessed by Beelzebul. He throws out demons with the authority of the ruler of demons.” When Jesus called them together he spoke to them in a parable: “How can Satan throw Satan out? A kingdom involved in civil war will collapse. 25 And a house torn apart by divisions will collapse. If Satan rebels against himself and is divided, then he can’t endure. He’s done for. No one gets into the house of a strong person and steals anything without first tying up the strong person. Only then can the house be burglarized. I assure you that human beings will be forgiven for everything, for all sins and insults of every kind. But whoever insults the Holy Spirit will never be forgiven. That person is guilty of a sin with consequences that last forever.” He said this because the legal experts were saying, “He’s possessed by an evil spirit.” His mother and brothers arrived. They stood outside and sent word to him, calling for him. A crowd was seated around him, and those sent to him said, “Look, your mother, brothers, and sisters are outside looking for you.” He replied, “Who is my mother? Who are my brothers?” Looking around at those seated around him in a circle, he said, “Look, here are my mother and my brothers. Whoever does God’s will is my brother, sister, and mother.” The post Even When Your Family Doesn’t Get It: Mark 3:20-35 – Throwback appeared first on Queer Theology.

This story is about a marginalized group of people finding a bit of liberation, then seeking to recreate some of the very systems they escaped, and in the process turning their back on God and oppressing themselves. In this week’s episode, we explain the meaning and significance of this story and explore what it might teach us about LGBTQ liberation. Read the transcript (PDF) 1 Samuel 8 Now when Samuel got old, he appointed his sons to serve as Israel’s judges. The name of his oldest son was Joel; the name of the second was Abijah. They served as judges in Beer-sheba. But Samuel’s sons didn’t follow in his footsteps. They tried to turn a profit, they accepted bribes, and they perverted justice. So all the Israelite elders got together and went to Samuel at Ramah. They said to him, “Listen. You are old now, and your sons don’t follow in your footsteps. So appoint us a king to judge us like all the other nations have.” It seemed very bad to Samuel when they said, “Give us a king to judge us,” so he prayed to the Lord. The Lord answered Samuel, “Comply with the people’s request—everything they ask of you—because they haven’t rejected you. No, they’ve rejected me as king over them. They are doing to you only what they’ve been doing to me from the day I brought them out of Egypt to this very minute, abandoning me and worshipping other gods. So comply with their request, but give them a clear warning, telling them how the king will rule over them.” Then Samuel explained everything the Lord had said to the people who were asking for a king. “This is how the king will rule over you,” Samuel said: “He will take your sons, and will use them for his chariots and his cavalry and as runners for his chariot. He will use them as his commanders of troops of one thousand and troops of fifty, or to do his plowing and his harvesting, or to make his weapons or parts for his chariots. He will take your daughters to be perfumers, cooks, or bakers. He will take your best fields, vineyards, and olive groves and give them to his servants. He will give one-tenth of your grain and your vineyards to his officials and servants. He will take your male and female servants, along with the best of your cattle and donkeys, and make them do his work. He will take one-tenth of your flocks, and then you yourselves will become his slaves! When that day comes, you will cry out because of the king you chose for yourselves, but on that day the Lord won’t answer you.” But the people refused to listen to Samuel and said, “No! There must be a king over us so we can be like all the other nations. Our king will judge us and lead us and fight our battles.” Samuel listened to everything the people said and repeated it directly to the Lord. Then the Lord said to Samuel, “Comply with their request. Give them a king.” Photo by JBLivin The post When liberation turns into oppression – 1 Samuel 8 appeared first on Queer Theology.

LGBTQ people are intimately with pain, suffering, trauma, and death; it’s part of our collective history and for many of us, it’s part of our personal history too. This passage talks about how Christians “carry Jesus’ death around in our bodies” and that is something LGBTQ Christians are particularly suited to viscerally understand. In this episode, we explore what this passage has to say for queer folks — and how queer folks can help the larger Church understand this passage more fully. Read the transcript (PDF) If you want to learn more about how we “queer” scripture—and be part of a thoughtful, supportive community to talk through issues like this—you’re invited to join Sanctuary Collective. Learn more at queertheology.com/community 2 Corinthians 4:5-12 We don’t preach about ourselves. Instead, we preach about Jesus Christ as Lord, and we describe ourselves as your slaves for Jesus’ sake. 6 God said that light should shine out of the darkness. He is the same one who shone in our hearts to give us the light of the knowledge of God’s glory in the face of Jesus Christ. But we have this treasure in clay pots so that the awesome power belongs to God and doesn’t come from us. We are experiencing all kinds of trouble, but we aren’t crushed. We are confused, but we aren’t depressed. We are harassed, but we aren’t abandoned. We are knocked down, but we aren’t knocked out. We always carry Jesus’ death around in our bodies so that Jesus’ life can also be seen in our bodies. We who are alive are always being handed over to death for Jesus’ sake so that Jesus’ life can also be seen in our bodies that are dying. So death is at work in us, but life is at work in you. The post Christians & LGBT people carry death in our bodies – 2 Corinthians 4:5-12 appeared first on Queer Theology.

This passage starts off talking about being born again” … what does that mean? And why must one be “born again” in order to enter the Kingdom of God? And what about Matthew 19 where Jesus says a rich person can’t enter the Kingdom of God and must sell everything and give it to the poor? As you can tell, there’s A LOT going on here. We also look talk about verses 16 & 17 in this passage. You know, the whole “God so loved the world bit…” verse 17 says that Jesus came to send save the world not just some of us. Why do we leave that part out? And what does the “Kingdom of God” and “eternal life” even mean? In Luke 17, Jesus tells us that the Kingdom of God is already among us. So what’s going on there? We talk about all that — and more — in this week’s episode. If you want even more queering scripture, Sanctuary Collective might be right for you. There are lessons and books and resources on how to do this queering Scripture yourself and a community of LGBTQ Christians and straight, cisgender supporters from around the world to discuss faith and life with. Read the transcript (PDF) John 3:1-17 There was a Pharisee named Nicodemus, a Jewish leader. He came to Jesus at night and said to him, “Rabbi, we know that you are a teacher who has come from God, for no one could do these miraculous signs that you do unless God is with him.” Jesus answered, “I assure you, unless someone is born anew, it’s not possible to see God’s kingdom.” Nicodemus asked, “How is it possible for an adult to be born? It’s impossible to enter the mother’s womb for a second time and be born, isn’t it?” Jesus answered, “I assure you, unless someone is born of water and the Spirit, it’s not possible to enter God’s kingdom. Whatever is born of the flesh is flesh, and whatever is born of the Spirit is spirit. Don’t be surprised that I said to you, ‘You must be born anew.’ God’s Spirit blows wherever it wishes. You hear its sound, but you don’t know where it comes from or where it is going. It’s the same with everyone who is born of the Spirit.” Nicodemus said, “How are these things possible?” “Jesus answered, “You are a teacher of Israel and you don’t know these things? I assure you that we speak about what we know and testify about what we have seen, but you don’t receive our testimony. If I have told you about earthly things and you don’t believe, how will you believe if I tell you about heavenly things? No one has gone up to heaven except the one who came down from heaven, the Human One. Just as Moses lifted up the snake in the wilderness, so must the Human One be lifted up so that everyone who believes in him will have eternal life. God so loved the world that he gave his only Son, so that everyone who believes in him won’t perish but will have eternal life. God didn’t send his Son into the world to judge the world, but that the world might be saved through him. The post How to enter the Kingdom of God – John 3:1-17 appeared first on Queer Theology.

We’re trying something new with the Queer Theology Lectionary Podcast… our first ever throwback episode. We first released this episode on Ezekiel 4 years ago. It’s one of the texts for this week’s lectionary and we know many of you weren’t tuned in 4 years ago so we wanted to give you an opportunity to listen. What do you think? Would you like more Throwback episodes? We’re considering working them into the mix OR adding a second bonus, throwback episode each week. Or ditching the idea altogether if you’re not interested. What do you think? Email connect@queertheology.com to let us know. Or send us a tweet / FB message / Tumblr DM. This week Brian and Fr. Shay tackle a well known passage from Ezekiel. What does this text have to say about queer and trans bodies? How can we queer this passage? All this and more on this week’s podcast! Read the transcript (PDF) Ezekiel 37:1-14 The Lord’s power overcame me, and while I was in the Lord’s spirit, he led me out and set me down in the middle of a certain valley. It was full of bones. He led me through them all around, and I saw that there were a great many of them on the valley floor, and they were very dry. He asked me, “Human one, can these bones live again?” I said, “Lord God, only you know.” He said to me, “Prophesy over these bones, and say to them, Dry bones, hear the Lord’s word! The Lord God proclaims to these bones: I am about to put breath in you, and you will live again. I will put sinews on you, place flesh on you, and cover you with skin. When I put breath in you, and you come to life, you will know that I am the Lord.” I prophesied just as I was commanded. There was a great noise as I was prophesying, then a great quaking, and the bones came together, bone by bone. When I looked, suddenly there were sinews on them. The flesh appeared, and then they were covered over with skin. But there was still no breath in them. He said to me, “Prophesy to the breath; prophesy, human one! Say to the breath, The Lord God proclaims: Come from the four winds, breath! Breathe into these dead bodies and let them live.” I prophesied just as he commanded me. When the breath entered them, they came to life and stood on their feet, an extraordinarily large company. He said to me, “Human one, these bones are the entire house of Israel. They say, ‘Our bones are dried up, and our hope has perished. We are completely finished.’ So now, prophesy and say to them, The Lord God proclaims: I’m opening your graves! I will raise you up from your graves, my people, and I will bring you to Israel’s fertile land. You will know that I am the Lord, when I open your graves and raise you up from your graves, my people. I will put my breath in you, and you will live. I will plant you on your fertile land, and you will know that I am the Lord. I’ve spoken, and I will do it. This is what the Lord says.” The post Bodies Matter – Ezekiel 37:1-14 – #Throwback appeared first on Queer Theology.

What does it take to be a happy person and lead a righteous life? We think there’s more than meets the eye when it comes to this psalm. Read the transcript (PDF) Psalm 1 The truly happy person doesn’t follow wicked advice, doesn’t stand on the road of sinners, and doesn’t sit with the disrespectful. Instead of doing those things, these persons love the Lord’s Instruction, and they recite God’s Instruction day and night! They are like a tree replanted by streams of water, which bears fruit at just the right time and whose leaves don’t fade. Whatever they do succeeds. That’s not true for the wicked! They are like dust that the wind blows away. And that’s why the wicked will have no standing in the court of justice— neither will sinners in the assembly of the righteous. The Lord is intimately acquainted with the way of the righteous, but the way of the wicked is destroyed. Photo by Paucal The post The Truly Happy Person – Psalm 1 appeared first on Queer Theology.

Peter has a vision and realizes that the lines he drew around what was clean and unclean, pure and impure, in and out, needed to move. We see this again and again in the Hebrew and Christian scriptures. It’s a process that continues even to this day. Read the transcript (PDF) In this episode, we explore the Biblical message of inclusion being open to the divine where we find it how this passage can comfort LGBTQ+ Christians how this passage can convict LGBTQ+ Christians We reference last week’s episode, if you missed it, here’s the link Acts 10 There was a man in Caesarea named Cornelius, a centurion in the Italian Company. He and his whole household were pious, Gentile God-worshippers. He gave generously to those in need among the Jewish people and prayed to God constantly. One day at nearly three o’clock in the afternoon, he clearly saw an angel from God in a vision. The angel came to him and said, “Cornelius!” Startled, he stared at the angel and replied, “What is it, Lord?” The angel said, “Your prayers and your compassionate acts are like a memorial offering to God. Send messengers to Joppa at once and summon a certain Simon, the one known as Peter. He is a guest of Simon the tanner, whose house is near the seacoast.” When the angel who was speaking to him had gone, Cornelius summoned two of his household servants along with a pious soldier from his personal staff. He explained everything to them, then sent them to Joppa. At noon on the following day, as their journey brought them close to the city, Peter went up on the roof to pray. He became hungry and wanted to eat. While others were preparing the meal, he had a visionary experience. He saw heaven opened up and something like a large linen sheet being lowered to the earth by its four corners. Inside the sheet were all kinds of four-legged animals, reptiles, and wild birds. voice told him, “Get up, Peter! Kill and eat!” Peter exclaimed, “Absolutely not, Lord! I have never eaten anything impure or unclean.” The voice spoke a second time, “Never consider unclean what God has made pure.” This happened three times, then the object was suddenly pulled back into heaven. Peter was bewildered about the meaning of the vision. Just then, the messengers sent by Cornelius discovered the whereabouts of Simon’s house and arrived at the gate. Calling out, they inquired whether the Simon known as Peter was a guest there. While Peter was brooding over the vision, the Spirit interrupted him, “Look! Three people are looking for you. Go downstairs. Don’t ask questions; just go with them because I have sent them.” So Peter went downstairs and told them, “I’m the one you are looking for. Why have you come?” They replied, “We’ve come on behalf of Cornelius, a centurion and righteous man, a God-worshipper who is well-respected by all Jewish people. A holy angel directed him to summon you to his house and to hear what you have to say.” Peter invited them into the house as his guests. The next day he got up and went with them, together with some of the believers from Joppa. They arrived in Caesarea the following day. Anticipating their arrival, Cornelius had gathered his relatives and close friends. As Peter entered the house, Cornelius met him and fell at his feet in order to honor him. But Peter lifted him up, saying, “Get up! Like you, I’m just a human.” As they continued to talk, Peter went inside and found a large gathering of people. He said to them, “You all realize that it is forbidden for a Jew to associate or visit with outsiders. However, God has shown me that I should never call a person impure or unclean. For this reason, when you sent for me, I came without objection. I want to know, then, why you sent for me.” Cornelius answered, “Four days ago at this same time, three o’clock in the afternoon, I was praying at home. Suddenly a man in radiant clothing stood before me. He said, ‘Cornelius, God has heard your prayers, and your compassionate acts are like a memorial offering to him. Therefore, send someone to Joppa and summon Simon, who is known as Peter. He is a guest in the home of Simon the tanner, located near the seacoast.’ I sent for you right away, and you were kind enough to come. Now, here we are, gathered in the presence of God to listen to everything the Lord has directed you to say.” Peter said, “I really am learning that God doesn’t show partiality to one group of people over another. Rather, in every nation, whoever worships him and does what is right is acceptable to him. This is the message of peace he sent to the Israelites by proclaiming the good news through Jesus Christ: He is Lord of all! You know what happened throughout Judea, beginning in Galilee after the baptism John preached. You know about Jesus of Nazareth, whom God anointed with the Holy Spirit and endowed with power. Jesus traveled around doing good and healing everyone oppressed by the devil because God was with him. We are witnesses of everything he did, both in Judea and in Jerusalem. They killed him by hanging him on a tree, but God raised him up on the third day and allowed him to be seen, not by everyone but by us. We are witnesses whom God chose beforehand, who ate and drank with him after God raised him from the dead. He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.” While Peter was still speaking, the Holy Spirit fell on everyone who heard the word. The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles. 4They heard them speaking in other languages and praising God. Peter asked, “These people have received the Holy Spirit just as we have. Surely no one can stop them from being baptized with water, can they?” He directed that they be baptized in the name of Jesus Christ. Then they invited Peter to stay for several days. The post Divine Revelation & Respectability Politics – Acts 10 appeared first on Queer Theology.

It’s easy to think of Christian doctrine as eternal and unchanging, but we see throughout Scripture that our understanding of God, our relationship to the divine, and our relationship with each other shift and grow. That happens over the course of Jesus’s ministry and even after, such as in this passage in Acts. In this week’s episode, we look at what that might mean for us (and especially what it might mean for LGBTQ folks). Read the transcript (PDF) Referenced in this episode: Shay’s sermon on this passage, “A Strange Baptism” Skeptics Guide to Jesus Acts 8:26 – 40 An angel from the Lord spoke to Philip, “At noon, take the road that leads from Jerusalem to Gaza.” (This is a desert road.) So he did. Meanwhile, an Ethiopian man was on his way home from Jerusalem, where he had come to worship. He was a eunuch and an official responsible for the entire treasury of Candace. (Candace is the title given to the Ethiopian queen.) He was reading the prophet Isaiah while sitting in his carriage. The Spirit told Philip, “Approach this carriage and stay with it.” Running up to the carriage, Philip heard the man reading the prophet Isaiah. He asked, “Do you really understand what you are reading?” The man replied, “Without someone to guide me, how could I?” Then he invited Philip to climb up and sit with him. This was the passage of scripture he was reading: Like a sheep he was led to the slaughter and like a lamb before its shearer is silent so he didn’t open his mouth. In his humiliation justice was taken away from him. Who can tell the story of his descendants because his life was taken from the earth? The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” Then Philip began with that very passage of Scripture and told him the good news about Jesus. The eunuch asked Philip, “Tell me, about whom does the prophet say this? Is he talking about himself or someone else?” Starting with that passage, Philip proclaimed the good news about Jesus to him. As they went down the road, they came to some water. The eunuch said, “Look! Water! What would keep me from being baptized?” He ordered that the carriage halt. Both Philip and the eunuch went down to the water, where Philip baptized him. When they came up out of the water, the Lord’s Spirit suddenly took Philip away. The eunuch never saw him again but went on his way rejoicing. Philip found himself in Azotus. He traveled through that area, preaching the good news in all the cities until he reached Caesarea. The post Something new is happening here – Acts 8:26 – 40 appeared first on Queer Theology.

In this episode, we take a look at what it means to be a follower of Jesus, as told by 1 John. The text tells us to love with action, not words. What does that mean? How does belief fit in with action? Is there a heart change involved too? Read the transcript (PDF) Links referenced in the episode: Is it all about getting into heaven? Acts 4:8-12: Queer People Bring Salvation 1 John 3:16-24 This is how we know love: Jesus laid down his life for us, and we ought to lay down our lives for our brothers and sisters. But if a person has material possessions and sees a brother or sister in need and that person doesn’t care—how can the love of God remain in him? Little children, let’s not love with words or speech but with action and truth. This is how we will know that we belong to the truth and reassure our hearts in God’s presence. Even if our hearts condemn us, God is greater than our hearts and knows all things. Dear friends, if our hearts don’t condemn us, we have confidence in relationship to God. We receive whatever we ask from him because we keep his commandments and do what pleases him. This is his commandment, that we believe in the name of his Son, Jesus Christ, and love each other as he commanded us. The person who keeps his commandments remains in God and God remains in him; and this is how we know that he remains in us, because of the Spirit that he has given to us. Photo by Caaru The post This is his commandment… – 1 John 3:16-24 appeared first on Queer Theology.

In this episode, we reflect on what we’ve learned from 2 months of looking at the politics of Jesus and look ahead to what we’ll be focusing on next: activism. How does our faith turn into praxis? How does the politics of Jesus motivate us into and guide our activism? Read the transcript (PDF) As we conclude our Lenten journey into the politics of Jesus, we’re hosting a live conversation with special guest Rev. Adam Rao on atonement. Register here Stay tuned for more!   Photo by Life Matters The post Faith Into Praxis, Politics Into Activism appeared first on Queer Theology.