Barbarians at the Gate

Following a tumultuous 2025, we gallop into the Year of the Horse. Tradition says it should be a year of dynamism and progress, but which way is the stampede heading?To help us read the tea leaves, we welcome back our occasional co-host, Zhang Yajun. As a global strategist and former innovation lead at the World Economic Forum, Yajun has spent over 16 years translating complex shifts, from AI to cultural narratives, for international audiences. She joins us to look past the headlines and offer a reality check on where China’s policies, social fabric, and daily life are actually going in 2026.Topics include:The Expat Exodus: After American student numbers hit historic lows, can China lure them back? Is the "China Dream" for foreign talent dead, or can the country overcome deep-seated geopolitical friction to become a destination for career-building again?The AI Reality Check: Beyond the state-level hype, how is Artificial Intelligence reshaping the rhythm of the street? We look at how aggressive government promotion of the sector is filtering down to everyday life.The Death of the Dining Room: The delivery apps are winning. As take-out replaces the communal table, restaurants are closing at an alarming rate. Are we witnessing the end of China’s boisterous, public food culture?Character Amnesia: As digital input methods proliferate, muscle memory is fading. With fewer people able to write by hand, will the Ministry of Education double down on rote discipline, or is the era of handwritten Chinese officially over?Yajun Zhang, Global Strategy & Innovation Leader | AI & XR for Policy | East–West ConnectorLinkedIn: https://www.linkedin.com/in/yajun-zhang-strategist/YouTube: https://www.youtube.com/@yajun_zhangSubstack: https://yajunzhang.substack.com/

Champions Day in the city of Shanghai, November 1941.The world was at war, but the clubhouse at the Shanghai Race Club (now People's Park) was packed with owners and punters cheering on the pony. The funeral of Shanghai's richest widow, Liza Hardoon, was a spectacle that filled the streets of the International Settlement. Japanese occupiers and their Chinese collaborators came together in a bizarre ritual to celebrate the birthday of revolutionary leader Sun Yat-sen. The opening of a new movie featuring, of all subjects, Charlie Chan had folks lining up at the local cinema box office.The world had changed, but the "Lone Island" of Shanghai persisted, as it had since becoming a treaty port a century earlier.In this encore episode from 2020, historian James Carter joins us to discuss his fascinating book Champions Day: The End of Old Shanghai. Carter brings to life the vivid tableau of an era coming to an end. By the end of the year, Japanese authorities would take control of Shanghai and the city would never again be the same. What did the end of the colonial era mean for Shanghai and its residents? Why were race tracks such powerful symbols?Join us as we discuss the history of horse racing, colonialism, and the last days of Old Shanghai.

How does a teenage girl from Beijing’s hutongs end up ruling the world’s largest empire—without ever technically sitting on the throne? In this episode, Jeremiah traces the improbable ascent of Empress Dowager Cixi, who entered the Forbidden City as a minor concubine and departed as the most powerful woman in Chinese history.The story begins in imperial catastrophe: the Xianfeng Emperor dies in the wake of the humiliating looting of the Summer Palace, leaving behind a four-year-old son and a power vacuum waiting to be filled. Cixi, her fellow empress dowager Ci’an, and Prince Gong move quickly to take control, using the child emperor as both symbol and shield. Jeremiah explains the peculiar constitutional fiction known as “ruling from behind the curtain” (垂帘听政), a political maneuver that allowed Cixi and Ci’an to steer the empire while officially remaining in the shadows.When Cixi’s own son, the Tongzhi Emperor, dies at eighteen, she executes another audacious maneuver—installing her young nephew, the Guangxu Emperor, ensuring that the throne remains occupied by someone conveniently underage. For a brief period—one hundred days, to be exact—Guangxu confers with intellectuals like Kang Youwei and Liang Qichao, planning an ambitious series of bureaucratic and military reforms. Cixi, unconvinced that constitutional monarchy and radical modernization were viable at the time, pulls the plug.Jeremiah and David examine the mystery surrounding the death of Zhenfei, the Pearl Concubine, as well as the lingering question of whether the Guangxu Emperor was poisoned by his aunt. Finally, we weigh the verdict of history: was Cixi a ruthless “Dragon Lady” who strangled China’s chances at modernity—or a pragmatic, formidable ruler judged by a double standard?Related Links:Empress Dowager Cixi: The Concubine Who Launched Modern China (Jung Chang)Two Years in the Forbidden City by Princess Der LingWith the Empress Dowager of China by Katharine CarlDecadence Mandchoue by Edmund BackhouseJeremiah's review of Katharine Carl on the China Books Review website

In 1981, the Indian writer and poet Vikram Seth traveled from Nanjing, where he was studying literature, to his hometown of Delhi. Moving by train across China to Gansu, then hitchhiking southwest through Qinghai and Tibet, it was an itinerary that makes sense when a traveler has a surfeit of curiosity but a shortage of funds. Armed with half-decent Mandarin, a fistful of foreign exchange certificates, and a scrap of paper authorizing his route, he negotiated China just as it was emerging from the Maoist era. No WeChat. No Trip.com. No Google Translate. Just a student improvising his way home as the date on his travel pass crept ever closer: fording rivers in rickety trucks, suffering altitude sickness, dealing with roadside thieves and the occasional military checkpoint.From Heaven Lake, the book that came out of that trip is sharp, observant, funny in places, bleak in others. A snapshot of a country trying to reinvent itself while one traveler tries to get home before his paperwork expires.In this Barbarians at the Gate crossover with China Books Review, Jeremiah sits down with Alexander Boyd to talk about Seth’s strange, scrappy journey, what travel in China looked like in 1981, and how a writer from India saw things Western visitors of the same era tended to miss in the early 1980s.

David and Jeremiah are traveling this week, which means, like the days of summer TV (pre-Internet and pre-InfiniteStreamingNetflixVerse), we are replaying one of our favorite earlier episodes. We hope you enjoy this "one from the vault" and we'll be back with fresh episodes in November.Yuanmingyuan, the "Garden of Perfect Brightness," commonly referred to as the Old Summer Palace, was a Qing Dynasty imperial residence comprised of hundreds of buildings, halls, gardens, temples, artificial lakes, and landscapes, covering a land area five times that of the Forbidden City and eight times the size of Vatican City. This expansive compound, once referred to by Victor Hugo as "one of the wonders of the world," now exists only as a sprawl of scattered ruins on the northern outskirts of Beijing, having been thoroughly burned and looted by the French and British over three days in October 1860, in the aftermath of the Second Opium War.The razed remnants of the glorious gardens have been left in place by the Chinese government as an outdoor museum of China's "Century of Humiliation" at the hands of foreign powers. On the 160th (now 165th) anniversary of the destruction of Yuanmingyuan, Jeremiah and David discuss the political and cultural clashes that led to the action, the significance of the incident for China's national self-image, and the government's attempts to repatriate the massive amounts of looted artifacts found scattered among the museums of Europe and the West. The conversation also explores the changing symbolic significance of the ruins in the context of a rejuvenated and economically powerful China.This episode was originally posted on October 26, 2020.

It’s just two guys talking China's naval history. In this episode, David and Jeremiah dig into the story of Zheng He, the 15th-century admiral who took China's treasure fleets halfway around the world as Western Europe was just starting to figure out ocean navigation.Here's a Muslim eunuch who went from prisoner to running the emperor's treasure fleets. The man brought giraffes home as diplomatic gifts and offered up Sri Lankan kings as trophies to his boss. His fleets dwarfed anything Europe had, yet China wasn't really interested in claiming territory, just showing up, trading, and reminding everyone who ran the seas. Then Beijing killed the whole program. Just like that. Done.Why'd they stop? That's the question. Because when China bailed on blue-water sailing, Portugal and Spain filled the gap. Different game plan entirely.Flash forward to 2025, David is in Addis Ababa this month watching Chinese construction projects in Ethiopia and he's drawing lines between Zheng He's trade missions and today's Belt and Road. Same waters, same connections, five centuries apart. What can a eunuch, a giraffe, and a fleet of enormous ships can teach us about the history of globalization?

Picture this: You’re 45 years old, halfway through writing the definitive history of your civilization. Writing this history is the family business, and you’ve made a promise to your dying father to finish his work no matter what, when your boss, who happens to be the Emperor of China, gives you a choice. You can be executed or, if that doesn’t work for your schedule, how about castration?Sima Qian picked door number two.In this special episode of Barbarians at the Gate, Jeremiah teams up with China Books Review’s Associate Editor Alexander Boyd to dig into the story of history’s most committed writer. Sima Qian didn’t just compile China’s first great historical work—he literally sacrificed his manhood to complete it after defending a friend got him sideways with Emperor Han Wudi.Jeremiah and Alexander explore what it means to speak truth to power when the consequences are real, why Sima Qian’s model of moral courage feels especially relevant in our current moment of “spiritual castrations,” and whether anyone today has the stones (so to speak) to make that kind of sacrifice for their work.Sometimes the classics hit different when the world’s gone sideways.

In this encore episode of Barbarians at the Gate from March 2024, John Alekna talks about his fascinating new book Seeking News, Making China: Information Technology and the Emergence of Mass Society. In 20th-century China, the gradual importation and development of information technology had an enormous impact on the way news was disseminated and accessed by the general public. When radio first appeared in the early 1920s, fewer than 8 in 1,000 people had access to newspapers, whereas by the Mao period hundreds of millions of citizens were receiving daily news and information via radio, TV, and shortwave technology.This book provides an enlightening “meta-historical” account of the evolving communications technologies that fueled the May Fourth Movement, KMT and CCP propaganda campaigns during WWII, and the mass information campaigns of the Mao era, such as the Cultural Revolution. The book describes how the various interlocking information technologies, infrastructure, and communication channels—what Alekna calls the “newsscape”—affected popular opinion, politics, and state power.John Alekna is an Assistant Professor in the History of Science, Technology, and Medicine at Peking University.

In our careers as teachers, we have cycled between embracing change while loudly proclaiming that [Insert New Technology Here] will ruin the classroom experience, doom a generation to intellectual oblivion, and possibly lead to the collapse of civilization. What can I say? Teachers can be an excitable lot, prone to excessive consumption of caffeine.Whether it was television ("Students won't know how to read anymore!") or computers ("Students won't know how to write and do math anymore!"), to the dawn of the Internet age ("Students are just going to copy stuff from online and pass it off as their own!"), to Wikipedia ("Students are just going to copy stuff from online written by a guy who lives in his parents' basement and pass it off as their own!"), to AI ("Students are just going to ask the machine to do their work for them!"), to whatever comes next...But in this episode, Jeremiah and David try to do a few deep knee bends and discuss, as soberly as possible with this lot, what the latest technology means for the classroom, research, and language learning. How do we teach Chinese when near-perfect translations are waiting on their mobile phones? How do we as teachers and researchers integrate AI into our professional lives while seeking ways to put guardrails on students using the same technology in the classroom?AI might be the greatest learning tool for students of Chinese since Pleco, but how do we keep the focus on the ultimate goal: connecting with actual humans, not impressing silicon tutors?It's an episode for Chinese language students, language teachers, study abroad administrators, those of us who live and work in China, and anyone wondering if robots will eventually make them fluent in Mandarin.

Where are our nerds at? David Moser is on summer holiday, and stepping into David's seat for this episode is literary translator Brendan O'Kane (BlueSky: @bokane.com) It takes about two minutes for Jeremiah and Brendan to go off the rails, over the edge, and back to the Amilal Courtyard in Beijing ca. 2010 (if you know, you know).In this wide-ranging conversation, Brendan and Jeremiah rate different levels of dynastic decline on the "fuckery" scale, Brendan reads a translation from Chinese philosopher Mencius, there's discussion of how to best gloss "laowai," if Xi Jinping is "president," "chairman," or something else entirely, a quick debate on whether Matteo Ricci had an eidetic memory or was just really, really smart, and Brendan's adventures battling ICE. Come with us for a wild ride of Sinological geekdom and summer-style freeflow scholarship.