The Reith Lectures

This year's Reith lecturer is the Booker prize-nominated author Marina Warner. A writer of fiction, criticism and history, her works include novels and short stories as well as studies of art, myths, symbols, and fairytales. Her series of Reith Lectures, entitled 'Managing Monsters', explores how myths express and shape our attitudes. In the first of six lectures, Marina Warner examines the role of the bad mother in myth. From Medea to Jurassic Park, she looks at how the 'she-monster' has been depicted in fiction and the effect of those myths on society today.

This year's Reith lecturer is the Palestinian American academic, political activist, and literary critic Edward Said. He joined the faculty of Columbia University in 1963 where he is now Professor of English and Comparative Literature. Regarded as one of the founders of post-colonial theory, his 1978 book Orientalism is one of the most influential scholarly books of the 20th century. In his sixth and final lecture, Edward Said considers how far an intellectual should participate in the public sphere. He examines the dilemma of loyalty to a cause, the nature of belief, and the problems faced by those who publicly recant. The hardest aspect of being an intellectual, he says, is to represent what you profess through your work and interventions, without turning into an institution or acting at the behest of a system or method.

This year's Reith lecturer is the Palestinian American academic, political activist, and literary critic Edward Said. He joined the faculty of Columbia University in 1963 where he is now Professor of English and Comparative Literature. Regarded as one of the founders of post-colonial theory, his 1978 book Orientalism is one of the most influential scholarly books of the 20th century. In his fifth lecture, Edward Said considers the basic question for the intellectual: how does one speak the truth? Is there some universal and rational set of principles that can govern how one speaks and writes? He examines the difficulties and sometimes loneliness of questioning authority, and argues that intellectuals should present a more principled stand in speaking the truth to power.

This year's Reith lecturer is the Palestinian American academic, political activist, and literary critic Edward Said. He joined the faculty of Columbia University in 1963 where he is now Professor of English and Comparative Literature. Regarded as one of the founders of post-colonial theory, his 1978 book Orientalism is one of the most influential scholarly books of the 20th century. In his fourth lecture, Edward Said examines the possibility of amateur intellectuals and their influence on society. He explores the notion of the 'non-academic intellectual' and considers some of the current pressures on intellectuals to be marketable and uncontroversial as well as in areas of specialisation, political correctness and authority.

This year's Reith lecturer is the Palestinian American academic, political activist, and literary critic Edward Said. He joined the faculty of Columbia University in 1963 where he is now Professor of English and Comparative Literature. Regarded as one of the founders of post-colonial theory, his 1978 book Orientalism is one of the most influential scholarly books of the 20th century. In his third lecture, Edward Said looks at intellectuals both as expatriates and as people on the margins of their own society. He examines how exile inspires their thinking and considers representations of the intellectual as the permanent exile.

This year's Reith lecturer is the Palestinian American academic, political activist, and literary critic Edward Said. He joined the faculty of Columbia University in 1963 where he is now Professor of English and Comparative Literature. Regarded as one of the founders of post-colonial theory, his 1978 book Orientalism is one of the most influential scholarly books of the 20th century. In his second lecture, Edward Said explores the role of intellectuals from different cultures and backgrounds, and the choices that face them when deciding to side with the powerful or with the underdog. He examines that problems of loyalty and nationalism for intellectuals, and argues that their role is primarily to question.

This year's Reith lecturer is the Palestinian American academic, political activist, and literary critic Edward Said. He joined the faculty of Columbia University in 1963 where he is now Professor of English and Comparative Literature. Regarded as one of the founders of post-colonial theory, his 1978 book Orientalism is one of the most influential scholarly books of the 20th century. In his first of six Reith Lectures, Edward Said examines how intellectuals have been defined by academics, sociologists and writers throughout history. He explores what their role should be in the modern world and looks at what the public and private versions of an intellectual are.

Dr Steve Jones, Reader in Genetics at University College, London delivers his final Reith lecture, in a series about the new biological insight into humanity. In this lecture, Dr Jones explores the long history of genetic engineering including Frances Galton's founding of the 'science' of eugenics and its consequences.There has long been a history of attempted genetic engineering by parents trying to dictate the sex of their offspring by various, almost always futile, and often painful, methods. It is now possible to do this with almost 100% success by separating female and male eggs in the test tube. Dr Jones examines the moral implications and varying views on such procedures, and how gene-therapy provokes the same sort of moral questions.He argues that the biology of the future will not be very different to that of the past and it may even be that humans are at the end of their evolutionary road; as near to our biological utopia as we're ever likely to get.

Dr Steve Jones, Reader in Genetics at University College, London delivers his penultimate Reith lecture, in a series about the new biological insight into humanity. In this lecture, Steve Jones examines how science has been used to discriminate, arguing that the history of race illustrates more than anything else the way science can be used to support prejudice.He examines the limitations of biology in understanding human affairs and by using the example of the genetic differences between snails in two valleys in the Pyrenees, which he argues, are greater than between Australian aborigines and ourselves, he explains that there are far greater genetic differences between individuals than between countries or races. Humans, he says, are in fact a tediously uniform species.

Dr Steve Jones, Reader in Genetics at University College, London gives a series of lectures on the new biological insight into humanity.In his fourth lecture, Dr Jones examines the correlation between genetic change and economic development. While society tends not to be driven by its genes, social and economic changes produce many of the genetic patterns seen in the world today. He also draws parallels between the evolution of languages and the evolution of genes. Languages evolve, he argues, like genes, producing dialects and whole new languages and lines of descent can be produced using languages as well as genetics.