New Books in Intellectual History

As tyrannical passions increasingly plague twenty-first-century politics, tales told in ancient Greek epics and tragedies provide a vital antidote. Democracy as a concept did not exist until the Greeks coined the term and tried the experiment, but the idea can be traced to stories that the ancient Greeks told and retold. From the eighth through the fifth centuries BCE, Homeric epics and Athenian tragedies exposed the tyrannical potential of individuals and groups large and small. These stories identified abuses of power as self-defeating. They initiated and fostered a movement away from despotism and toward broader forms of political participation.Following her highly praised book Enraged: Why Violent Times Need Ancient Greek Myths, the classicist Emily Katz Anhalt retells tales from key ancient Greek texts and proceeds to interpret the important message they hold for us today. As she reveals, Homer's Iliad and Odyssey, Aeschylus's Oresteia, and Sophocles's Antigone encourage us—as they encouraged the ancient Greeks—to take responsibility for our own choices and their consequences. These stories emphasize the responsibilities that come with power (any power, whether derived from birth, wealth, personal talents, or numerical advantage), reminding us that the powerful and the powerless alike have obligations to each other. They assist us in restraining destructive passions and balancing tribal allegiances with civic responsibilities. They empower us to resist the tyrannical impulses not only of others but also in ourselves.In an era of political polarization, Embattled: How Ancient Greek Myths Empower Us to Resist Tyranny (Redwood Press, 2021) demonstrates that if we seek to eradicate tyranny in all its toxic forms, ancient Greek epics and tragedies can point the way.Emily Katz Anhalt is Professor of Classics at Sarah Lawrence College. Her most recent book is Enraged: Why Violent Times Need Ancient Greek Myths, which was selected as one of the Times Literary Supplement's Best Books of 2017.Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Islamicate Occult Sciences in Theory and Practice (Brill, 2020) brings together the latest research on Islamic occult sciences from a variety of disciplinary perspectives, namely intellectual history, manuscript studies, and material culture. Its aim is not only to showcase the range of pioneering work that is currently being done in these areas but also to provide a model for closer interaction amongst the disciplines constituting this burgeoning field of study. Furthermore, the book provides a rare opportunity to bridge the gap on an institutional level by bringing the academic and curatorial spheres into dialogue.Dr. Liana Saif pays special attention to intercultural exchanges of esoteric and occult ideas between the Islamicate and Latinate worlds all the way to the European Renaissance, as reflected in her first monograph “The Arabic Influences on Early Modern Occult Philosophy” published by Palgrave Macmillan in 2015. She explores there the Islamic scientific and natural-philosophical foundations of the theories of astral influences that “naturalised” astrology and astral magic, becoming sciences that explore the dynamics that link the terrestrial and celestial worlds, thus co-producing knowledge about nature and the cosmos, and resulting in a universe more intelligible to both Muslim scientists and philosophers, and their European counterparts.Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of the occult sciences and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

A cultural revolution in England, France, and the United States beginning during the time of the industrial and political revolutions helped usher in modernity. This cultural revolution worked alongside the better documented political and economic revolutions to usher in the modern era of continuous revolution.Focusing on the period between 1847 and 1937, Outrage: The Arts and the Creation of Modernity (Stanford University Press, 2023) by Dr. Katherine Giuffre examines in depth six of the cultural "battles" that were key parts of this revolution: the novels of the Brontë sisters, the paintings of the Impressionists, the poetry of Emily Dickinson, the Ballets Russes production of Le Sacre du printemps, James Joyce's Ulysses, and Zora Neale Hurston's Their Eyes Were Watching God.Using contemporaneous reviews in the press as well as other historical material, we can see that these now-canonical works provoked outrage at the time of their release because they addressed critical points of social upheaval and transformation in ways that engaged broad audiences with subversive messages. This framework allows us to understand and navigate the cultural debates that play such an important role in 21st century politics.This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Frank Jackson’s "Knowledge Argument" introduced the philosophical world to Mary the brilliant neuroscientist, who knows everything there is to know about the physical world while living in a completely black and white environment. Yet she seems to learn something new when she leaves the room for the first time and sees and smells a red rose. So is physicalism – the claim that everything, including conscious experience, is physical – false? In The Matter of Consciousness: From the Knowledge Argument to Russellian Monism (Oxford University Press 2023), Torin Alter argues that the argument is sound, comprehensively dealing with all the major types of objections raised against each of the premises. But Alter, who is professor of philosophy at the University of Alabama, also argues to a disjunctive conclusion: either standard physicalism is false, or (his own preference) it leads to Russellian monism – a non-standard physicalist view that posits intrinisic properties that both constitute conscious experience and underlie the basic physical properties. His book is an enjoyable, clearly written tour of one of the major philosophical debates on consciousness.Carrie Figdor is professor of philosophy at the University of Iowa. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Today’s guest is Kevin Killeen whose new monograph, The Unknowable in Early Modern Thought: Natural Philosophy and the Poetics of the Ineffable, has just been published by Stanford University Press. This monograph gathers together a range of early modern sources including the mystic Jacob Boehme, the poet and radical John Milton, the writer and royalist Margaret Cavendish, and the prophet Anna Trapnel. Taken together, these chapter offer a vibrant picture of literary culture’s engagements (sometimes critical, sometimes appreciative) of that which can’t quite be understood by the mind, language, or theology.Kevin Killeen is Professor of English at the University of York. His previous books are the monograph, The Political Bible in Early Modern England (Cambridge University Press, 2017), and the Oxford Handbook of the Bible in Early Modern England, c. 1530-1700 (2015), co-edited with Helen Smith and Rachel Judith Willie. Kevin also is the editor of the journal Renaissance Studies.John Yargo is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Between September 1793 and July 1794, the French politicians and even the general public seemed positively overcome by the urge to denounce their peers: helping so-called crimes, devious machinations, and secret plots come to light. When the so-called “Reign of Terror” ended, however, liberal, radical, and conservative critics of the era alike continued to suggest that the problem was not an excess of public denunciations, but so many shadowy dealings that had yet to be revealed. By early nineteenth century France, transparency had taken hold as an almost necessary precondition to government legitimacy and public trust.In her new book, Tracing the Shadow of Secrecy and Government Transparency in Eighteenth-Century France (Palgrave Macmillan, 2022), Nicole Bauer traces the emergence of this discourse and the rejection of secrecy over the course of the eighteenth century. Bauer’s cultural and political history of pre-revolutionary and revolutionary France argues that while secrecy was at first envisioned as a way to ensure privacy and honor, it eventually came to be seen as proof of weakness, treachery, and, ultimately, betrayal. Her careful reading of sources—from lettres de cachet to Gothic novels—helps her parse this complex subject and sheds new light on the emergence of key modernizing concepts like public opinion and government transparency that we now often take for granted. Filled with riveting and dramatic stories about prisoners, spies, and screams in the night, Tracing the Shadow of Secrecy is both academically rigorous and a real page-turner.Sarah K. Miles is a PhD Candidate in History at the University of North Carolina, Chapel Hill who specializes in global francophone history and the history of the French Left. If you have a recent title to suggest for the podcast, please send her an email (skmiles@live.unc.edu). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Early Judaism is often described as the religion of the book par excellence—a movement built around the study of the Bible and steeped in a culture of sacred bookishness that evolved from an unrelenting focus on a canonical text. But in The Closed Book: How the Rabbis Taught the Jews (Not) to Read the Bible (Princeton University Press, 2023), Dr. Rebecca Scharbach Wollenberg argues that Jews didn’t truly embrace the biblical text until nearly a thousand years after the Bible was first canonized. She tells the story of the intervening centuries during which even rabbis seldom opened a Bible and many rabbinic authorities remained deeply ambivalent about the biblical text as a source of sacred knowledge.Dr. Wollenberg shows that, in place of the biblical text, early Jewish thinkers embraced a form of biblical revelation that has now largely disappeared from practice. Somewhere between the fixed transcripts of the biblical Written Torah and the fluid traditions of the rabbinic Oral Torah, a third category of revelation was imagined by these rabbinic thinkers. In this “third Torah,” memorized spoken formulas of the biblical tradition came to be envisioned as a distinct version of the biblical revelation. And it was believed that this living tradition of recitation passed down by human mouths, unbound by the limitations of written text, provided a fuller and more authentic witness to the scriptural revelation at Sinai. In this way, early rabbinic authorities were able to leverage the idea of biblical revelation while quarantining the biblical text itself from communal life.The result is a revealing reinterpretation of “the people of the book” before they became people of the book.This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Daniel Boyarin's new book The No-State Solution: A Jewish Manifesto (Yale University Press, 2023) is a provocative anti-Zionist manifesto pleading for a new understanding of Jewish peoplehood and sketching an alternative vision for a Jewish future beyond the nation-state: the Diaspora nation. He aims to drive a wedge between the "nation" and the "state," only very recently conjoined, and recover a robust sense of nationalism that does not involve sovereignty. Professor emeritus of Talmudic culture at the University of California, Berkeley, Daniel Boyarin has been one of the most influential and paradigm-shifting scholars in Jewish Studies generally and of rabbinic culture and the study of Judaism and Christianity specifically. His publications include Carnal Israel: Reading Sex in Talmudic Culture (1993), Dying for God: Martyrdom and the Making of Judaism and Christianity (1999), Queer Theory and the Jewish Question (2003), A Traveling Homeland: The Babylonian Talmud as Diaspora (2015) and Judaism: The Genealogy of a Modern Notion (2018).Miriam Chorley-Schulz (neé Schulz) holds a Ph.D. in Yiddish Studies from Columbia University. She is an Assistant Professor and Mokin Fellow in Holocaust Studies at the University of Oregon. Miriam is the co-founder of the EU-funded project We Refugees. Digital Archive on Refugeedom, Past and Present and the author of the award-winning monograph Der Beginn des Untergangs: Die Zerstörung der jüdischen Gemeinden in Polen und das Vermächtnis des Wilnaer Komitees (Berlin: Metropol, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In the dying light of the nineteenth century, the world came to know and fear terrorism. Much like today, this was a time of progress and dread, in which breakthroughs in communications and weapons were made, political reforms were implemented and immigration waves bolstered the populations of ever-expanding cities. This era also simmered with political rage and social inequalities, which drove nationalists, nihilists, anarchists and republicans to dynamite cities and discharge pistols into the bodies of presidents, police chiefs and emperors. This wave of terrorism was seized upon by an outrage-hungry press that peddled hysteria, conspiracy theories and, sometimes, fake news in response, convincing many a reader that they were living through the end of days.Against the backdrop of this world of fear and disorder, The Rise of Devils: Fear and the Origins of Terrorism (Manchester UP, 2023) chronicles the journeys of the men and women who evoked this panic and created modern terrorism - revolutionary philosophers, cult leaders, criminals and charlatans, as well as the paranoid police chiefs and unscrupulous spies who tried to thwart them. In doing so, this book explains how radicals once thought just in their causes became, as Pope Pius IX denounced them, little more than 'devils risen up from Hell'.Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Ontologies of Violence: Deconstruction, Pacifism, and Displacement (Brill, 2023) provides a new paradigm for understanding the concept of violence through comparative interpretations of French philosopher Jacques Derrida, philosophical theologians in the Mennonite pacifist tradition, and Grace M. Jantzen's feminist philosophy of religion. By drawing out and challenging the remarkably similar priorities shared by its three sources, and by challenging the assumption that differences necessarily lead to displacement, Ontologies of Violence provides a critical theory of violence by treating it as a diagnostic concept that implies the violation of value-laden boundaries.Maxwell Kennel is Senior Research Associate in the Centre for Social Accountability at NOSM University.Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history