New Books in Intellectual History

Greg Bailey discusses his new translation of the Gaṇeśa Khaṇḍa of the Brahmavaivarta Purāṇa, one of the few texts dedicated solely to the popular elephant-headed Indian god Gaṇeśa. About the book:The first two khaas of the Brahmavaivarta Puraa (BvP) deal with Brahma and Prakti respectively. Both introducing the theology that enables Ka to be treated as identical with the supreme Brahma, and as Viu/ Narayaa in all his forms. Ultimately everything goes back to Ka as the source of power and being even including the mother goddesses who are so prolific in the text, not just in its second khaa. The fourth and final khaa treats the mythology of Ka himself, with focus on his birth, and just before this comes the Gaapatikhaa (GKh).GKh is one of the few mahapuraas that includes a separate khaa about Gaesa, with the exceptions being the two Gaapatya Puraas the Gaesa and Mudgala Puraas-and the Vinayakamahatmya of the Skanda Puraa. When one reads the other three khaas of the Puraa, it is clearly evident that the GKh fits in perfectly with the principal themes of the entire Puraa, all associated with Ka in his various manifestations and the theology of the mother goddess, especially Radha and Durga. In addition, it continues the practice in many of its chapter of expositing the application of kavacas, dhyanas, mantras and stotras, to the extent that the text is almost a handbook of devotional ritual.What is striking about the GKh is that it is only incidentally about Gaesa. Only less than ten percent of the entire text deals directly with Gaesa. It touches tangentially on his birth, the loss of his head and the gaining of an elephant head, his status as first to be worshipped in all pujas, his loss of one of his tasks at the hands of parasurama, and his cursing of the Tulasi Plant.The second half of the GKh is essentially a version of the Parasurama myth. This begins with the intention to tell as well-known episode about Gaesa reflected in his common name Ekadanta. This certainly offers a unique interpretation of its, focusing as it does on the morality of patricide and regicide, and relations between boys and their mothers.Ka is treated in a manner that can only be called theological. Theologically it is simply stating that all power is located in Viu/ Ka, but in this khaa it is seemingly extended much more than elsewhere. In addition, he is usually depicted as located in Goloka and Vdavana, with the bucolic ka receiving most emphasis in the next. The sakti teachings in this text blend constantly with the Kaite teachings, to the point that both seem to empower each other. That ka looms large is hardly a surprise given the BvP is substantially a Kaite Puraa of 14th – 15th century Bengal and then it could not have omitted existing material on the sakti, given the importance of other goddess worship in Bengal.There have been two previous translations of the Brahmavaivarta Puraa. The present translation is a fresh translation but the translator has subsequently compared it with the earlier translations to remain transparent to the Sanskrit itself.Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In Phenomenology of Black Spirit (Edinburgh UP, 2023), Ryan Johnson and Biko Mandela Gray study the relationship between Hegel's Phenomenology of Spirit and Black Thought from Frederick Douglass to Angela Davis.This staging of an elongated dialectical parallelism between Hegel's classic text and major 19th-20th-century Black thinkers explodes the western canon of philosophy. Johnson and Mandela Gray show that Hegel's abstract dialectic is transformed and critiqued when put into conversation with the lived dialectics of Black Thought: from Frederick Douglass and Harriet Jacobs through to Malcolm X and Angela Davis.While Hegel articulates the dynamic logics that we see in these Black thinkers, when they are placed in parallel and considered together, the whiteness, both explicit and implicit, of Hegelianism itself is revealed. Forcing Hegelianism into the embodied history of Black Thought reveals a phenomenology of America whose spirit is Black.Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In The Death of the Millennial Left: Interventions: 2006-2022 (Sublation Media, 2023), Chris Cutrone investigates how and why the Millennial Left did not take up the task of socialism for the their time and relegated themselves to the shadows of the GenX Left and the New Left before them.The Millennial Left, facing the War on Terror, the Great Recession, the Arab Spring and the Occupy movement, and the Black Lives Matter protests, as well as the Presidencies of Obama and Trump and the political discontents expressed by them and by Bernie Sanders, Brexit and Jeremy Corbyn, SYRIZA, et al, was tasked with the struggle for socialism in the core of global capital. It failed to even attempt this task. In the essays collected here, spanning the Millennial generation's many agonies, Chris Cutrone cuts through the accumulated legacy of failures that the Millennials inherited from the Left of the 20th century and that blocked their view of the socialist politics needed to turn the crisis of neoliberal capitalism into a struggle to overcome capitalism. A critique of the history of the recent and current Left, the book is also a lesson in politics: the politics marking the 21st century and the absence of Marxism informing the Left as much as the Right. It is essential reading for anybody interested in a socialist politics of freedom. Chris Cutrone teaches Critical Theory at the School of the Art Institute of Chicago and the Institute for Clinical Social Work. He completed his PhD on Adorno's Marxism at the University of Chicago, where he taught for many years in the Social Sciences Core Curriculum, and is the original lead organizer and chief pedagogue of the Platypus Affiliated Society. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Extracting lessons for our current age, Christopher Lazarski focuses on liberty--how Acton understood it, what he thought was its foundation and necessary ingredients, and the history of its development in Western Civilization.Acton is known as a historian, or even the historian, of liberty and as an ardent liberal, but there is confusion as to how he understood liberty and what kind of liberalism he professed.Lord Acton for Our Time (Northern Illinois University Press, 2023) provides an introduction that presents essentials about Acton's life and recovers his theory of liberalism. Lazarski analyzes Acton's type of liberalism, probing whether it can offer a solution to the crisis of liberal democracy in our own era. For Acton, liberty is the freedom to do what we ought to do, both as individuals and as citizens, and his writings contain valuable lessons for today.Christopher Lazarski is Professor of Politics and History at Lazarski University.Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The first book in the storied career of one of the most influential conservative legal scholars and philosophers of our day is the focus of an upcoming conference in Washington, DC. Making Men Moral (1993) is the book and Robert P. George is the man behind it—Princeton professor of jurisprudence, bioethicist and pro-life and civil liberties champion. Scheduled speakers include some of the most important thinkers on social conservatism and legal thought of the generations he has molded, plus many of his peers and George himself. This conference is our focus for today.As the founder and director of the James Madison Program in American Ideals and Institutions at Princeton University since 2000, George has provided a model for a slew of similar programs, centers and institutes throughout American academia and abroad. He is also a noted public speaker, often in partnership with his good friend the African-American scholar, Cornel West.Because of George’s outsized role in public discussion of moral issues and his unique position as a stalwart Christian voice and admired scholar in the heavily secular academe of our time, rather than interview the author of a book today I will be chatting with one of the organizers of Making Men Moral: 30th Anniversary Conference. This event is co-sponsored by the American Enterprise Institute (AEI), the Ethics & Public Policy Center, Pepperdine University School of Public Policy, and the Project on Constitutional Originalism and the Catholic Intellectual Tradition at Catholic University.And luckily for those unable to attend in person the event at AEI in Washington, DC Thursday, November 30, 2023 | 12:00 PM to 5:30 PM ET and Friday, December 1, 2023 | 9:00 AM to 5:15 PM ET, they can register to follow the proceedings live online for free.This is a welcome opportunity to learn about one of the most important books in the fields of moral philosophy, the philosophy of law, and natural law of the last 30 years.For decades, George’s Making Men Moral: Civil Liberties and Public Morality has been the go-to text for legal scholars, political theorists, philosophers and educated readers who want to grasp what types of human vice and folly can be legitimately regulated, what the relationship is between morals legislation and freedom, what is owed by the individual to the ordering of society, and what falls under the protection of privacy or basic civil liberties legal regimes.The conference features leading lights in the conservative legal firmament such as our guest today--J. Joel Alicea an associate professor at the Columbus School of Law of the Catholic University of America, Sherif Girgis, Melissa Moschella and Professor George himself. It will also feature scholars in the fields of theology and religious learning such as Andrew T. Walker; bioethicists and legal scholars such as O. Carter Snead; luminaries in the field of natural law like Hadley Arkes; journalists such as Timothy P. Carney and Alexandra DeSanctis and notable social scientists such as Mark Regnerus and W. Bradford Wilcox.The first day of the two-day conference will feature an interview of George by his fellow public intellectual and former student, Ryan T. Anderson.Our guest today, Professor Alicea, will not only open the conference but will participate in a panel discussion entitled, “Making Men Moral and Constitutional Interpretation,” the title of which nicely encapsulates two of the many roles Robert P. George serves in the public sphere: George is both a powerful moral voice and a skillful, much loved professor at Princeton where he teaches a famous course on Constitutional Interpretation (the lectures of which were recorded and are available free online).Let’s hear from Professor Alicea.Hope J. Leman is a grants researcher. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In the early twentieth century, two panics emerged in the United States. The Black Scare was rooted in white Americans’ fear of Black Nationalism and dread at what social, economic, and political equality of Black people might entail. The Red Scare, sparked by communist uprisings abroad and subversion at home, established anticapitalism as a force capable of infiltrating and disrupting the American order. In Black Scare / Red Scare: Theorizing Capitalist Racism in the United States (U Chicago Press, 2023), Charisse Burden-Stelly meticulously outlines the conjoined nature of these state-sanctioned panics, revealing how they unfolded together as the United States pursued capitalist domination. Antiradical repression, she shows, is inseparable from anti-Black oppression, and vice versa.Beginning her account in 1917—the year of the Bolshevik Revolution, the East St. Louis Race Riot, and the Espionage Act—Burden-Stelly traces the long duration of these intertwined and mutually reinforcing phenomena. She theorizes two bases of the Black Scare / Red Scare: US Capitalist Racist Society, a racially hierarchical political economy built on exploitative labor relationships, and Wall Street Imperialism, the violent processes by which businesses and the US government structured domestic and foreign policies to consolidate capital and racial domination. In opposition, Radical Blackness embodied the government’s fear of both Black insurrection and Red instigation. The state’s actions and rhetoric therefore characterized Black anticapitalists as foreign, alien, and undesirable. This reactionary response led to an ideology that Burden-Stelly calls True Americanism, the belief that the best things about America were absolutely not Red and not Black, which were interchangeable threats.Black Scare / Red Scare illuminates the anticommunist nature of the US and its governance, but also shines a light on a misunderstood tradition of struggle for Black liberation. Burden-Stelly highlights the Black anticapitalist organizers working within and alongside the international communist movement and analyzes the ways the Black Scare/Red Scare reverberates through ongoing suppression of Black radical activism today. Drawing on a range of administrative, legal, and archival sources, Burden-Stelly incorporates emancipatory ideas from several disciplines to uncover novel insights into Black political minorities and their legacy.@amandajoycehall is a postdoctoral fellow at Northwestern University in the Department of African American Studies. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In this episode of High Theory, Neil Safier talks with us about the Plantationocene, a geological epoch that traces the effects of climate change to the historical systems of human and nonhuman environmental exploitation known as plantation agriculture. It is another name for the world we currently inhabit.In the episode, Neil describes how Donna Harraway and Anna Tsing invented the term Plantationocene in response to another recent term Anthropocene. Sources to check out include Donna Haraway’s essay, “Anthropocene, Capitalocene, Plantationcene, Chthulucene: Making Kin” Environmental Humanities 6 no. 1 (2015): 159-165. doi: 10.1215/22011919-3615934, and Paul Crutzen, “The ‘Anthropocene’” Earth Systems Science in the Anthropocene ed. Eckhart Ehlers and Thomas Krafft (Springer, 2006) pp. 13-18. He references B.F. Skinner’s novel Walden Two (MacMillan, 1962) at the end of our conversation.Neil Safier is Associate Professor in the Department of History at Brown University where he currently serves as Director of the Center for Latin American and Caribbean Studies of the Watson Institute for International Affairs. He studies the history of science, agriculture, and other forms of knowledge-making in the late-eighteenth-century Atlantic world, focusing on the plantation cultures of the Caribbean and Brazil. He was recently the director of the John Carter Brown Library, at Brown University, and many years ago, when he was more optimistic about the current global epoch, he managed grants for the Sierra Club Foundation in San Francisco, California. He is the author of Measuring the New World: Enlightenment Science and South America (U Chicago, 2008) and is cooking up two new projects, on the historical connections between natural science and plantation agriculture in the Amazon River basin and the global history of collecting.The image for this week comes from Neil’s research on the history of plantation agriculture. This drawing of a plantation from Hispaniola (Saint-Domingue) was reproduced in José Mariano da Conceição Velozo's Fazendeiro do Brazil Tome III Part II (Lisbon, 1799), in the volume dedicated to coffee production. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Keith Cantú's Like a Tree Universally Spread: Sri Sabhapati Swami And Śivarājayoga (Oxford UP, 2023) examines the life of a nineteenth- to early twentieth-century Tamil yogin named Sri Sabhapati Swami (Śrī Sabhāpati Svāmī or Capāpati Cuvāmikaḷ, ca. 1828-1923/4) and his unique English, Tamil, Hindi, and Bengali literature on a Sanskrit-based system of yogic meditation known as the "Rājayoga for Śiva" (Tamil: civarājayōkam, Sanskrit: śivarājayoga), the full experience of which is compared to being like a "tree universally spread." Its practice was based on a unique synthesis of Tamil Vīraśaiva and Siddhar cosmologies in the colonial period, and the yogic literature in which it is found was designed to have universal appeal across boundaries of caste, gender, and sectarian affiliation. His works, all of which are here analyzed together for the first time, are an important record in the history of yoga, print culture, and art history due to his vividly-illustrated and numbered diagrams on the yogic body with its subtle physiology.This book opens with a biographical account of Sabhapati, his editor Shrish Chandra Basu, and his students as gleaned from textual sources and the author's ethnographic field work. Sabhapati's literature in various languages is then analyzed, followed by a comprehensive exposition of his Śaiva cosmology and religious theories. Sabhapati's system of Śivarājayoga and its subtle physiology is then treated in detail, followed by an analysis of Sabhapati's aesthetic integration of aural sound and visual diagrams and an evaluation of the role of "science" in the swami's literature. Sabhapati also appealed to global authors and occultists outside of South Asia, so special attention is additionally given to his encounter with the founders of the Theosophical Society and the integration of his techniques into the thelemic "Magick" of Aleister Crowley, the German translation of Bavarian theosophical novelist Franz Hartmann, and the American publication of New Thought entrepreneur William Estep.To these are appended a never-before-translated Tamil hagiography of Sabhapati's life, a lexicon in table-form that compiles some archaic variants and Roman transliterations of technical terms used in his work, and a critically-edited passage on an innovative technique of Śivarājayoga that included visualizing the yogic central channel as a lithic "pole." Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The Rabbinic Sages of the Tannaitic era were fixated on memory and terrified of forgetfulness. In promulgating their own interpretations of Jewish law, the Tannaim not only took seriously Moses’s admonitions to remember and not forget, they painstakingly constructed a system of laws thar recognized that helped create and enhance a powerful and dynamic memory form. The rabbis also knew, however, that people are fallible and they’re going to forget. To try to ensure communal coherence within the embrace of the covenant in the face of the loss of a cultic center, the rabbis built a system of legal promulgation and interpretation that anticipated forgetting and devised ways for confronting, correcting, and mitigating damage from it.In her latest work, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (U California Press, 2023), Professor Balberg explores and examines how the Tannaitic sages not only understood and approached the problem of forgetting, but how they in essence created that problem, and position themselves as the specialists who can solve it.Mira Balberg is Professor and David Goodblatt Endowed Chair in Ancient Jewish Civilization at the University of California at San Diego. She joins me today to speak about her latest work. David Gottlieb is the Director of Jewish Studies at the Spertus Institute for Jewish Learning and Leadership in Chicago. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

When one thinks of your typical horror movie and it’s usual imagery, a number of tropes may come forward. Graveyards behind old cathedrals, crucifixes and holy water, possessions and exorcisms. The uniting thread of all of these is that they are all tied to the religious. One might then wonder if there is some underlying thread of meaning beneath the facade.Addressing this topic directly is Jonathan Greenaway in his book Theology, Horror and Fiction: A Reading of the Gothic Nineteenth Century (Bloomsbury, 2022). Surveying a number of well known works from this period, from Mary Shelley’s Frankenstein, the Bronte sisters all the way up to Oscar Wilde’s The Picture of Dorian Gray and Bram Stoker’s Dracula, Greenaway finds works filled with various references and discussions of religious scripture, imagery and themes. What’s more, he’s able to follow these various occasions down into deeper territory, finding a subterranean conversation in much of this literature on themes of embodiment, createdness, epistemology, political institutions and ethical transgression. What Greenaway comes away with is insight into a dialogue between these two fields that will be richly rewarding to believers of both of them. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history