New Books in Intellectual History

If ideology has never before been so much in evidence as a fact and so little understood as it appears to be today then, Jason Blakely argues in his new book Lost in Ideology: Interpreting Modern Political Life (Agenda Publishing, 2023), this may not be because we are like travellers guided by old maps of the political world but because we make the mistake of thinking that our maps are the worlds in which we live and act politically. When we read them as if they are reality, rather than a representation of it, we get lost.If you like this episode of New Books in Interpretive Political and Social Science then you might also be interested in others in the series, including Jason and Mark Bevir talking about their Interpretive Social Science, and James C. Scott, who passed away shortly before this episode was recorded, discussing his Against the Grain.Jason recommends Charles Taylor’s sequel to The Language Animal, Cosmic Connections, and Jon Fosse’s novelistic exploration of the human condition, Septology. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In The People of the Ruins (originally published in 1920), Edward Shanks imagines England in the not-so-distant future as a neo mediaeval society whose inhabitants have forgotten how to build or operate machinery. Jeremy Tuft is a physics instructor and former artillery officer who is cryogenically frozen in his laboratory only to emerge after a century and a half to a disquieting new era. Though at first Tuft is disconcerted by the failure of his own era's smug doctrine of Progress, he eventually decides that he prefers the post civilised life. But, when the northern English and Welsh tribes invade, Tuft must set about reinventing weapons of mass destruction.One of the most critically acclaimed and popular postwar stories of its day, The People of the Ruins captured a feeling that was common among those who had fought and survived the Great War: haunted by trauma and guilt, its protagonist feels out of time and out of place, unsure of what is real or unreal. Shanks implies in this seminal work, as Dr. Paul March-Russell explains in the book's introduction, that the political system was already corrupt before the story began, and that Bolshevism and anarchism—and the resulting civil wars—merely accelerated the world's inevitable decline.A satire of Wellsian techno-utopian novels, The People of the Ruins is a bold, entertaining, and moving postapocalyptic novel contemporary readers won't soon forget.This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Why do "second wave" and "trans feminism" rarely get considered together? Challenging the idea that trans feminism is antagonistic to, or arrived after, second wave feminism, Emily Cousens re-orients trans epistemologies as crucial sites of second wave feminist theorising. By revisiting the contributions of trans individuals writing in underground print publications, as well as the more well-known arguments of Andrea Dworkin, Trans Feminist Epistemologies in the US Second Wave (Palgrave Macmillan, 2023) demonstrates that valuable yet overlooked trans feminist philosophies of sex and gender were present throughout the US second wave. It argues that not only were these trans feminist epistemologies an important component of second wave feminism's knowledge production, but that this period has an unacknowledged trans feminist legacy. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Ayn Rand is a provocative and polarizing figure. Strongly pro-capitalist and anti-communist, Rand was a dogmatic preacher of her moral philosophy. Based on what she called "rational self-interest", Rand believed in prosperity-seeking individualism above all. Alexandra Popoff's deeply researched biography traces Rand's journey from her early life as a privileged secular Jew in pre-revolution St. Petersburg, through the deprivations of life in Crimea during the Russian Civil War, and across the world to a new life in the United States in the 1920s. These early experiences influenced Rand's views, which she expressed in her sharp critique of Soviet Russia in her first major novel, We The Living.In Ayn Rand: Writing a Gospel of Success (Yale UP, 2024) We follow Rand's extraordinary career in early Hollywood as an apprentice scriptwriter with Cecil DeMille and her evolution into an accomplished novelist of tightly plotted, intellectual stories. Her strong promotion of laissez-fair capitalism and creative, high achieving "supermen" willing to risk everything to achieve their goals came through in her two best selling novels, The Fountainhead and Atlas Shrugged. Following her literary career Rand focused on her philosophical theory of Objectivism and became a cult-like figure to many of her devoted followers. Video: Mike Wallace interview with Ayn Rand from 1959. Recommended reading: Goddess of the Market by Jennifer Burns Autocracy, Inc. by Anne Applebaum Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Returning to the New Books Network is Doug Greene, here to discuss his book The New Reformism and the Revival of Karl Kautsky (Routledge, 2024). Split into three main parts, the book first surveys Kautsky’s own life and thought, starting with his early interest in socialist politics and turn towards Marxism, followed by a slow but steady turn away from revolution and towards reform, believing parliamentary procedures were the best road to social transformation. The second part looks at the works of Rosa Luxemburg, Vladimir Lenin and Leon Trotsky, all of whom offer critical responses to Kautsky’s reformism, and the reassertion of the importance of revolutionary thought to any Marxist project. The third and final part looks at the contemporary works of Lars Lih, Eric Blanc and Mike Macnair and their attempts to make Kautsky’s reformist practice the central pillar of the contemporary left. Throughout, Greene argues that the real lesson Kautsky offers is the dead-end of reformism to any revolutionary project.Some other relevant readings on this topic include Doug Greene | Why Kautsky Was Wrong (and Why You Should Care) Doug Greene | Why Kautsky Was Wrong (LeftVoice interview) Harrison Fluss | The Prophet Avec Lacan Douglas Greene is a historian in Boston. He is also the author of the books A Failure of Vision: Michael Harrington and the Limits of Democratic Socialism and Stalinism and the Dialectics of Saturn: Anticommunism, Marxism, and the Fate of the Soviet Union. His writing has appeared in a number of outlets. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Is Orwell still relevant today? In Orwell’s Ghosts Wisdom and Warnings for the 21st Century (Norton, 2024), Laura Beers, a Professor of History at American University examines the life and writing of Orwell to offer lessons for contemporary politics and society. The book examines the influences that shaped Eric Blair’s nom de plume, as well as showing how his ideas offer vital insights for the project of equality and social justice today. The book is even handed in its analysis, placing Orwell as a writer and thinker of his time and place, as much as he is relevant today. Moreover, the book offers an important critical perspective on his views about gender and feminism, reminding the reader of the importance of a nuanced perspective even for this hugely significant figure. A fascinating read as well as a vital political intervention, the book will be essential reading across humanities, social science and for anyone interested in politics too. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Waging and winning a nuclear war have been called “thinking about the unthinkable” but that’s exactly what Edward Kaplan and I discussed in our interview about his recent book, The End of Victory: Prevailing in the Thermonuclear Age (Cornell UP, 2022).The current Dean of the School of Strategic Landpower at the US Army War College, Kaplan recounts the costs of failure in nuclear war through the work of the most secret deliberative body of the National Security Council, the Net Evaluation Subcommittee (NESC).From 1953 onward, US leaders wanted to know as precisely as possible what would happen if they failed in a nuclear war―how many Americans would die and how much of the country would remain. The NESC told Presidents Dwight Eisenhower and John F. Kennedy what would be the result of the worst failure of American strategy―a maximum-effort surprise Soviet nuclear assault on the United States.Kaplan details how NESC studies provided key information for presidential decisions on the objectives of a war with the USSR and on the size and shape of the US military. The subcommittee delivered its annual reports in a decade marked by crises in Berlin, Quemoy and Matsu, Laos, and Cuba, among others. During these critical moments and day-to-day containment of the USSR, the NESC’s reports offered the best estimates of the butcher’s bill of conflict and of how to reduce the cost in American lives.Taken with the intelligence community’s assessment of the probability of a surprise attack, the NESC’s work framed the risks of US strategy in the chilliest years of the Cold War. The End of Victory reveals how all policy decisions run risks―and ones involving military force run grave ones―though they can rarely be known with precision.Andrew O. Pace is a historian of the US in the world who specializes in the moral fog of war. He is currently a DPAA Research Partner Fellow at the University of Southern Mississippi and a co-host of the Diplomatic History Channel on the New Books Network. He is also working on a book about the reversal in US grand strategy from victory at all costs in World War II to peace at any price in the Vietnam War. He can be reached at andrew.pace@usm.edu or via andrewopace.com. Andrew is not an employee of DPAA, he supports DPAA through a partnership. The views presented are those of the author and do not necessarily represent the views of DPAA, DoD or its components. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism.Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right.The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism.John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much.Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had.Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy.About October 7, Kahane would have said "I told you so." Kahane’s recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism.Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Originally published in Polish in 2019 by The Lethe Foundation, Humanism As Realism: Three Essays Concerning the Thought of Paul Elmer More and Irving Babbitt (St. Augustine's Press, 2023) demonstrates the relevance and importance of Paul Elmer More (1864-1937) and Irving Babbitt (1865-1933). Their collective legacy is one of responsible and truly thoughtful living. Their treatment of Humanists and their diagnosis of modernity is an important theme in this work, and the indication of the political consequences of humanism.This is a protreptic book. Its main goal is to encourage people to undertake independent studies or more generally, simply to think independently. If we want to think for ourselves, and not like preprogrammed humanoids, we can't do so in a vacuum. We have to lean on something. In the Author's view, the more than century-old writings of Paul Elmer More and Irving Babbitt are perfectly suited to the role of such a support for us, living in the here and now. They make it possible for us to dig ourselves out from underneath the heaps of opinions, "principles" or "theories" that allegedly can't be rejected, that we're obliged to follow, but that have a paralyzing and dumbing-down effect on us, making our lives from the outset seems like the dream of a childish old man. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In The Literary Life of Yājñavalkya (SUNY Press, 2024), Steven E. Lindquist investigates the intersections between historical context and literary production in the "life" of Yājñavalkya, the most important ancient Indian literary figure prior to the Buddha. Known for his sharp tongue and deep thought, Yājñavalkya is associated with a number of "firsts" in Indian religious literary history: the first person to discuss brahman and ātman thoroughly; the first to put forth a theory of karma and reincarnation; the first to renounce his household life; and the first to dispute with women in religious debate. Throughout early Indian history, he was seen as a priestly bearer of ritual authority, a sage of mystical knowledge, and an innovative propagator of philosophical ideas and religious law. Drawing on history, literary studies, ritual studies, Sanskrit philology, narrative studies, and philosophy, Lindquist traces Yājñavalkya's literary life--from his earliest mentions in ritual texts, through his developing biography in the Upaniṣads, and finally to his role as a hoary sage in narrative literature--offering the first detailed monograph on this central figure in early Indian religious and literary history. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history