New Books in Intellectual History

The Bhagavad Gita is a world classic often considered to be not just the 'Hindu Bible' but sometimes the 'Indian Bible' as well. Over the last two centuries, it has attracted much scholarly attention from Indologists. Ithamar Theodor's bold and revisionist monograph The Philosophy of the Bhagavad-Gita (Cambridge UP, 2025) aspires to further develop their scholarship by treating the Gita as a discrete philosophy and by offering a systematic survey of its main topics and doctrines, in so doing emphasising their philosophical potential. A major innovation here is the articulation of the Gita's structure extracted from Vedantic and Yogic pattens of thought, presented in a modern fashion. This centres on the Gita's Vedantic concept of hierarchical reality and its Yogic concept of a ladder. Beyond its overarching philosophical and holistic approach to the Bhagavad Gita, the book addresses major themes such as dharma, rebirth, Yoga and Sankhya, bhakti, the Upanishadic nature of the text, and concepts of divinity. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In the West, World War II is commonly understood as the Allies’ struggle against Nazism. Often elided, if not simply forgotten, is the Soviet Union’s crucial role in that fight. With this book, acclaimed historian Jochen Hellbeck rectifies this omission by relocating the ideological core of the conflict. It was not the Western powers but Communist Russia that Nazi Germany viewed as an existential threat—in fact, “World Enemy No. 1.” Jewish revolutionaries, the Nazis believed, had seized power in 1917 and were preparing the Soviet state to destroy Germany and the world. And so, on June 22, 1941, a German army of three million attacked the Soviet Union to exterminate “Judeo-Bolshevism,” Hitler’s cardinal obsession. While Europe’s Jews were expelled, exiled, and persecuted by the Nazis, Soviet Jews were immediately slated for elimination. The Soviet lands thus became ground zero for systematic extermination, which was only later extended to all Jews, igniting the Holocaust.Hellbeck plumbs newly declassified archives and previously undiscovered sources—testimonies, diaries, and dispatches from soldiers and civilians, Soviet and German—to offer a unique history that takes account of both sides. He reconstructs the years leading up to the war when “Europe against Bolshevism” was the Nazis’ most fervid rallying cry, and documents their annihilatory ambitions on the battlegrounds in the East. Widely disseminated accounts of German atrocities mobilized millions of Soviet citizens to join a people’s war against the hated invaders. Hellbeck tracks the desire for revenge that drove the Red Army on its path of reconquest, an advance that further inflamed the belief in a murderous “Bolshevik Jew,” stirring the Germans to fight to the bitter end. Recounted here in vivid detail are the events at Babi Yar, the Battle of Stalingrad, the liberation of the concentration camps, and the arrival of the Red Army in the Nazi capital. Finally, Hellbeck reckons with the West’s persistent disregard of the Soviet Union’s incalculable contribution to winning the war—and its sacrifice of twenty-six million citizens—as anti-communism and the Cold War turned erstwhile allies into mortal enemies.Hellbeck’s eye-opening work is an astonishing new reading of both the Second World War and how its history has been told. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In After Transformation, Maia Kotrosits offers a lyrical history of Christian late antiquity as it lives on in and with the present. Recasting the monumental changes that occurred between the second and fourth centuries, when Rome transitioned from pagan to Christian worship, Kotrosits presents a condensed and evocative meditation on the profound effects of Christian imperialism across time and geography. She employs a collection of forms ranging from micro-essay and vignette to poem and fragment to capture human struggles with time and change, showing how the mundane and intimate details of our lives can themselves be conduits of historical knowing. Arguing for lyricism as a method, Kotrosits reclaims vulnerability, urgency, and storytelling in historical work to model new ways of writing the past and experiencing ourselves more fully in time. Above all, After Transformation is about the ironies of the ways that history is written against the reality of the ways that history is lived. New books in Late Antiquity is sponsored by Ancient Jew Review Maia Kotrosits is a Visiting Scholar/Researcher, Center for the Study of World Religions, Harvard Divinity School and an expert in ancient Judaism and Christianity, writing long histories of empire, colonialism, and race. Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Peoples & Things host, Lee Vinsel, chats with Verena Halsmeyer, a postdoctoral fellow at the University of Vienna, about her recent, award-winning book, Managing Growth in Miniature: Solow’s Model as an Artifact. The book explores the history of the way economists think about growth, including the role of technological change in it. It focuses on the period between the 1930s and 1960s, tracing the development of the famed 'Solow growth model,' one of the central mathematical models in postwar economics. The pair also talk about the intersections between the history of science and the history of economics and how we all can learn to focus on practices - that is, what people do - rather than on ideas alone. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Thinking of the French philosopher Jean-Paul Sartre, it is hard to think of him without imagining him in very particular contexts. One will likely imagine him in a Parisian cafe working through a pack of cigarettes and coffee, working on his latest play while waiting for his friend Pierre to arrive. His theories of freedom against the temptations of bad faith are thought to be theories of writers and activists, resisters of occupation. But while this is no doubt a central part of his thinking, it misses another context he was very much interested in: the clinic. While he was not an orthodox Freudian or trained analyst, he was deeply interested in many of the questions that psychoanalysts are also interested in, and this intersection proved to be very productive, generating thousands of pages of lesser known works.This is what Mary Edwards, philosophy lecturer at Cardiff University, has written about in her new book Sartre’s Existential Psychoanalysis: Knowing Others (Bloomsbury, 2022). Working through Sartre’s output from beginning to end, it first sets the stage with his early claims about the nature of the self and the possibility of knowing a person. From there, it works to his later works, in particular his voluminous yet unfinished biography of Gustave Flaubert, where Edwards finds Sartre developing and applying a very particular method of understanding a person while nonetheless maintaining a respect for their free nature. While Sartre never completed his intended project, Edwards finds his attempt suggestive for rethinking life both in and beyond the clinic. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Wilberforce, Clarkson, Wesley. Britain’s great abolitionist activist Granville Sharp. Each of these consequential figures of the eighteenth-century Atlantic world were galvanized by the moral power of a modest Quaker teacher who never ventured more than a few miles from his home in Philadelphia: Anthony Benezet. While Benezet was buried in an unmarked grave, his fingerprints are all over the extinction of the Atlantic slave trade and the gathering strength of America’s own burgeoning abolitionist movement. He was a figure of global importance, “a saint,” Garry Wills called him, a great bearer to the rest of the world of the American ideals (no matter how compromised) of equality and liberty.Anthony Benezet lived, by chance, at the nexus of radical Christianity and revolutionary democracy, and he fused the power of those two streams of morality in a way that changed lives and challenged political institutions so compellingly that the world became a different place because of him. But for all the magnitude of Benezet’s impact, he is largely unknown outside scholars of the period. He does not exist in any meaningful way in the widely read histories and biographies that define and amplify America’s historical consciousness.In Anthony Benezet: Quaker, Abolitionist, Anti-Racist (U Georgia Press, 2025), preeminent biographer Dr. David Chanoff tells Benezet’s story—who he was, what he did, how he did it, and why it was that William Penn’s “Holy Experiment” of Pennsylvania provided the matrix for the historic transformation the abolitionist educator brought about. Indeed, Dr. Chanoff carves out a place for this forgotten American hero as a pioneering figure among those who launched American ideals onto the world stage. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Faisal Devji's Waning Crescent: The Rise and Fall of Global Islam (Yale UP, 2025) is a compelling examination of the rise of Islam as a global historical actor. Until the nineteenth century, Islam was variously understood as a set of beliefs and practices. But after Muslims began to see their faith as an historical actor on the world stage, they needed to narrate Islam's birth anew as well as to imagine its possible death. Faisal Devji argues that this change, sparked by the crisis of Muslim sovereignty in the age of European empire, provided a way of thinking about agency in a global context: an Islam liberated from the authority of kings and clerics had the potential to represent the human race itself as a newly empirical reality. Ordinary Muslims, now recognized as the privileged representatives of Islam, were freed from traditional forms of Islamic authority. However, their conception of Islam as an impersonal actor in history meant that it could not be defined in either religious or political terms. Its existence as a civilizational and later ideological subject also deprived figures like God and the Prophet of their theological subjectivities while robbing the Muslim community of its political agency. Devji illuminates this history and explores its ramifications for the contemporary Muslim world. Rounak Bose is a doctoral student in History at the University of Delaware. His research explores the historical categories of caste, religion, ecology, and sovereignties in South Asia and Indian Ocean networks. Besides these specific interests, his disciplinary interests revolve around public history, anthropology, literary studies, the digital humanities, and more recently, the history and politics of Artificial Intelligence. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Yehuda Halper, a Professor of Jewish Philosophy at Bar-Ilan University and a visiting professor at the University of Chicago, delves into the mind of 12th-century philosopher Averroes. He discusses Averroes' unique approach to divine knowledge, grounded in Aristotelian thought rather than traditional theology. Halper reveals how Averroes categorized knowledge types and highlights the tension between rhetorical and demonstrative methods. The conversation also touches on Averroes' enduring influence on Jewish thought and the need for more translations of his works.

Provincial Metropolis: Intellectuals and the Hinterland in Colonial India (Cambridge UP, 2025) tells the story of Patna, in the north Indian region of Bihar, in the late nineteenth and early twentieth centuries. A century and more earlier, Patna had been an important and populous city, but it came to be seen by many-and is still  seen today-as merely part of the mofussil, the provincial hinterland. Despite Patna's real decline, it continued to nurture a vibrant intellectual culture that linked it with cities and towns across northern India and beyond. Urdu literary gatherings and other Islamicate traditions inherited from Mughal times helped animate the networks sustaining institutions like scholarly libraries and satirical newspapers. Meanwhile, English-educated lawyers sought to bring new prominence to their city and region by making Patna the capital of a new province. They succeeded, but as Patna's political influence grew, its distinctive character was diminished. Ultimately, Provincial Metropolis shows, Patna's intellectual and cultural life thrived not despite its provinciality but because of it. * David Boyk is an Associate Professor of Instruction in the Department of Asian Languages and Cultures at Northwestern University, where he teaches courses in Hindi-Urdu language and literature, and on South Asian literature, film, and history more broadly. My scholarly interests are focused on South Asia and include urban and regional history, film, food studies,and the history of language and literature. You can learn more about him on his website.  * Saumya Dadoo is a PhD candidate in the Department of Middle Eastern, South Asian, and African Studies (MESAAS) at Columbia University. Her dissertation focuses on the history of law, policing, and punishment in colonial Allahabad.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Join historian Bryan A. Banks as he dives into the compelling journey of Huguenot refugees after the revocation of the Edict of Nantes in 1685. Banks unveils how these exiled thinkers shaped Enlightenment debates by using their narratives of victimhood to advocate for citizenship and toleration. He explores influential figures like Pierre Jurieu, who framed the Huguenots as chosen refugees, and Pierre Bayle, a pioneer of religious tolerance. This engaging discussion highlights the unexpected impact of international refugees on concepts of nationality and rights.