listener comments? Feedback? Shoot us a text!The Hispanic Population Myth! In this episode, we revisit a piece that Kurly wrote 21 years ago regarding the Eurocentric and tone-deaf event we call "hispanic heritage month!" Hispanics, Latinos, Hispanos, and Latinxers be warned!Your Host:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Yale University, San Diego State University, and numerous others. He is currently a professor of Chicano Studies at the Colegio Chicano del Pueblo, a free online educational institution.@kurlytlapoyawa  Buzzsprout - Let's get your podcast launched!Start for FREEDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showFind us: https://www.facebook.com/TalesFromAztlantis Merch: https://chimalli.storenvy.com/ Book: The Four Disagreements: Letting Go of Magical Thinking (Amazon)

listener comments? Feedback? Shoot us a text!Nawatl Language Mistranslations! Lots of well-intentioned folks are sharing information about the Nawatl language online. Unfortunately, this information is sometimes inacurate or even worse, completely made up! Today we are joined by Nawatl language educators Yan Garcia (author of Learn Nawatl), and Dr. Magnus Hansen (Nawatl Linguist), as we explore Nawatl language mistranslations, mispronunciations, and pseudohistorical misrepresentations!! Buzzsprout - Let's get your podcast launched!Start for FREEDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showFind us: https://www.facebook.com/TalesFromAztlantis Merch: https://chimalli.storenvy.com/ Book: The Four Disagreements: Letting Go of Magical Thinking (Amazon)

listener comments? Feedback? Shoot us a text!Fascist Right Wing Movements in Mexico! When one thinks of hotbeds of right-wing extremism and fascist movements, Mexico is probably the last place that comes to mind. Yet Mexico has long been home to many far right movements, often characterized by an affinity for Nazi symbolism and catholic dogma, and sometimes even blending in Mesoamerican identity. Where did these movements come from, what are their goals, and how have these movements influenced Mexican society?Today we are joined by Dr. Luis Herrán Ávila. Luis is a historian of the Cold War in Latin America, with an emphasis on conservative, anticommunist, and extreme right movements. After researching the comparative history of anticommunism in Mexico, Argentina, and Colombia, his current book project seeks to unveil the national and Latin American dimensions of right wing activism in Cold War Mexico. The book project examines the history and Cold War transformations of right wing dissidence to the Mexican postrevolutionary state, and situates Mexico as a crucial hub for transnational anticommunist activism, shedding light on the various ways in which Mexican anticommunists forged links with Latin American, European, and East Asian fellow travelers. Dr. Herrán Ávila’s publications in both English and Spanish reflect a range of related research interests, such as right wing youth; neofascism in Latin America; the history of political crime in the Americas; and the intersections between banditry and insurgency. Your Hosts:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Yale University, San Diego State University, and numerous others. He is currently a professor of Chicano Studies at the Colegio Chicano del Pueblo, a free online educational institution.@kurlytlapoyawaRuben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.  Buzzsprout - Let's get your podcast launched!Start for FREEDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showFind us: https://www.facebook.com/TalesFromAztlantis Merch: https://chimalli.storenvy.com/ Book: The Four Disagreements: Letting Go of Magical Thinking (Amazon)

listener comments? Feedback? Shoot us a text!The Eagle and Condor Prophecy! Today, we’re going to take a closer look at the so-called “prophecy of the Eagle and the Condor” – a prophecy which supposedly foretold the eventual pan-Indian unity of the indigenous people of the western hemisphere. Whether you believe the prophecy or not, the fact remains that it helped spark various activities among indigenous activists who promoted the creation of a unified bloc against eurocentrism, colonization, imperialism, predatory capitalism, and the further erosion of indigenous cultural patrimony. Perhaps one of the most popular manifestations of this has been the recurring “Peace and Dignity Journeys” that happen every four years. This event got its start in 1992 during the counter-quincentennial period. It’s a community organized event that prides itself with not having any corporate sponsorship. The journeys begin at two points from opposite ends of North and South America and meet somewhere in the middle-usually in Mexico. While these points might change from one event to the next, in the past they have started from Alaska in the north and Tierra del Fuego in the South.The idea behind the journeys and the prophecy have motivated countless people over the last 30 years. We don’t take issue with the journeys themselves nor their overall purpose. However, we do question the source of the so-called prophecy, especially its supposed antiquity. Is it really an ancient prophecy dating to the early years of the European invasion of the Americas, and if so, what is the evidence in support of this claim?Our research has revealed some interesting facts about the prophecy and the movement that inspired it, none of which provide any solid proof that the prophecy – as it’s promoted today– existed before the anti-Columbus activism of the late 20th century. It is a product of that rich trans-national indigenist coalition which has not yet been fully explored. Your Hosts: Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at various universities. @kurlytlapoyawaRuben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.  Buzzsprout - Let's get your podcast launched!Start for FREEDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showFind us: https://www.facebook.com/TalesFromAztlantis Merch: https://chimalli.storenvy.com/ Book: The Four Disagreements: Letting Go of Magical Thinking (Amazon)

listener comments? Feedback? Shoot us a text!Indigenizing Archaeology! A new generation of Indigenous scholars are challenging the colonial frameworks that continue to deeply influence institutions of knowledge and power. The burgeoning field of Indigenous Archaeology offers broad critiques of Western and colonial archaeological thought and practice, while fostering archaeologies that are respectful of Indigenous people’s experiences and beliefs. Join us as archaeologists demonstrate how, through their unique lived experiences as Indigenous people, the field of Indigenous archaeology operates as a broad spectrum of approaches that promotes and prioritizes Indigenous cultures and values. Participants: -Wade Campbell (Diné), Ph.D. Candidate, Harvard University-Tim Wilcox (Diné), Ph.D. Candidate, Stanford University-Nick Laluk (White Mountain Apache), Assistant Professor of Anthropology, Northern Arizona University-Kurly Tlapyoyawa, (Chicano/Nawa/Mazewalli), Founder, Chimalli Institute of Mesoamerican ArtsProgram organized and moderated by Dr. Joseph (Woody) Aguilar (San Ildefonso Pueblo). This series would not be possible without the support of the National Endowment for the Humanities and the Museum of Indian Arts and Culture.  Buzzsprout - Let's get your podcast launched!Start for FREEDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showFind us: https://www.facebook.com/TalesFromAztlantis Merch: https://chimalli.storenvy.com/ Book: The Four Disagreements: Letting Go of Magical Thinking (Amazon)

listener comments? Feedback? Shoot us a text!Chicano Indigeneity Sadly, the latest online trend within the “woke” and “Latinx” crowd is to relentlessly attack Chicanas and Chicanos who identify as Indigenous. Given the fact that being Indigenous is a cornerstone of Chicana-Chicano identity (and is manifested in our culture, language, traditions, ancestry, systems of kinship, and our connections to the land), I find such attacks…curious to say the least.The basic argument goes something like this: Chicanas, Chicanos, and Chicanx folks did not grow up in traditional Indigenous communities, and therefore can only call themselves “Indigenous descendants” and not actual “Indigenous people.” Apparently, there is only one “authentic” Indigenous lived experience, regardless of how history has played out for the Mesoamerican diaspora. This bizarre bit of wordplay ignores the entirety of Chicana-Chicano history and reeks of identity policing at its worst. Interestingly, this assault on Chicana-Chicano Indigenous identity is practically identical to right-wing talking points that seek to deny Chicana-Chicanos our Indigenous cultural inheritance.It is certainly unfortunate that a handful of “latinxers” and Indigenous gatekeepers have taken it upon themselves to police Indigenous identity as it relates to the Chicano communityt. In doing so, they are sowing deep divisions among people who should be working together. And quite frankly, I think their argument just isn’t very well thought out.In this episode we defend Chicano Indigeneity from such attacks.Your Hosts:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Yale University, San Diego State University, and numerous others. He is currently a professor of Chicano Studies at the Colegio Chicano del Pueblo, a free online educational institution.@kurlytlapoyawaRuben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.  Buzzsprout - Let's get your podcast launched!Start for FREEDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showFind us: https://www.facebook.com/TalesFromAztlantis Merch: https://chimalli.storenvy.com/ Book: The Four Disagreements: Letting Go of Magical Thinking (Amazon)

listener comments? Feedback? Shoot us a text!The Crystal Skull of San Luis Valley! From phony "Maya Elders" to so-called "psychics," crystal skulls are a hallmark of pseudohistory and new age misrepresentations of Mesoamerican history. In this episode, we are joined by author and researcher Ben Radford of Skeptical Inquirer science magazine as we take a look at an alleged crystal skull from Southern Colorado / Northern New Mexico! Your host:  Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Yale University, San Diego State University, and numerous others. He is currently a professor of Chicano Studies at the Colegio Chicano del Pueblo, a free online educational institution.@kurlytlapoyawa  Buzzsprout - Let's get your podcast launched!Start for FREEDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showFind us: https://www.facebook.com/TalesFromAztlantis Merch: https://chimalli.storenvy.com/ Book: The Four Disagreements: Letting Go of Magical Thinking (Amazon)

listener comments? Feedback? Shoot us a text!Rescuing the Tonalamatl Aubin A couple of years back, I visited the British National Museum in London, England, with my wife. As we stood in front of the many Mesoamerican artifacts on display, objects that the hands of our ancestors had meticulously crafted, I was reminded of a scene from the Marvel film "Black Panther." If you have seen the movie, I'm sure you remember which scene I am referring to. In it, the character Erik "Killmonger" Stevens, played by Michael B Jordan, stands in front of African artifacts at the fictional "Museum of Great Britain." This scene caused an interesting discussion in the archaeological community and among museum professionals when the movie first came out. In an essay titled "Why museum professionals need to talk about Black Panther" Casey Haughin of John Hopkins wrote that Black Panther "presented the museum as an illegal mechanism of colonialism, and along with that, a space which does not even welcome those whose culture it displays." Now, I'm not gonna lie, part of me wished that I had my own team of highly skilled Nawa operatives with me at the museum in London. And that we were there to pull off a carefully orchestrated heist, liberating the objects of our Mesoamerican cultural inheritance and returning them to the land of their birth. Unfortunately, such acts of daring cultural restitution are the stuff of pure fantasy. More at home in the Marvel Cinematic Universe than in the real world. Or are they? Your Hosts: Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Yale University, San Diego State University, and numerous others. He is currently a professor of Chicano Studies at the Colegio Chicano del Pueblo, a free online educational institution.@kurlytlapoyawaRuben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus. Buzzsprout - Let's get your podcast launched!Start for FREEDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showFind us: https://www.facebook.com/TalesFromAztlantis Merch: https://chimalli.storenvy.com/ Book: The Four Disagreements: Letting Go of Magical Thinking (Amazon)

listener comments? Feedback? Shoot us a text!The Myth of New Mexican Spanish This week we are joined by the official New Mexico State historian Rob Martinez! Rob joins us as we dissect the many myths surrounding the way Spanish is spoken in New Mexico. In this episode, we ask the question: is New Mexican Spanish actually an archaic and “pure” form of ancient Spanish?Spoiler alert: Hell no, it isn’t!!Our guest:State Historian Rob Martinez is a native New Mexican born and raised in Albuquerque. A graduate of the University of New Mexico, Rob has presented papers and lectures on his research at the University of New Mexico as well as history conferences throughout the southwestern United States. He has also spoken to historical groups in New Mexico such as the Hispanic Genealogical Research Center of New Mexico, the Albuquerque Historical Society, and the Society for Crypto-Judaic Studies about research methodology, unique findings, New Mexico Hispanic culture, and general History of New Mexico. Mr. Martinez is also a folk musician, performing and promoting New Mexican Hispanic musical traditions for the past twenty years with his brother Lorenzo and their father Roberto Martinez in the group Los Reyes de Albuquerque. With his musical family, he has performed in all parts of New Mexico, and on multiple occasions has presented music and New Mexican culture at the Smithsonian Folk Life Festival in Washington, D.C., the NEA’s National Heritage Fellowship Awards, and also at the Kennedy Center for the Performing Arts.Your Hosts:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Yale University, San Diego State University, and numerous others. He is currently a professor of Chicano Studies at the Colegio Chicano del Pueblo, a free online educational institution.@kurlytlapoyawaRuben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus. Buzzsprout - Let's get your podcast launched!Start for FREEDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showFind us: https://www.facebook.com/TalesFromAztlantis Merch: https://chimalli.storenvy.com/ Book: The Four Disagreements: Letting Go of Magical Thinking (Amazon)

listener comments? Feedback? Shoot us a text!The Western Origins of Mexika Woo! Greetings dear listeners and welcome to Tales From Aztlantis: the Mexika Woo episode! In this episode, we will delve into the western origins of many of the alleged “Traditional ancestral teachings” that are bandied about by prominent pseudohistorians and new age practitioners within the modern Mexikayotl movement. So, strap yourselves in, and prepare yourselves for… “The Western Origins of Mexika Woo”Your hosts:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Yale University, San Diego State University, and numerous others. He is currently a professor of Chicano Studies at the Colegio Chicano del Pueblo, a free online educational institution.@kurlytlapoyawaRuben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus. Buzzsprout - Let's get your podcast launched!Start for FREEDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showFind us: https://www.facebook.com/TalesFromAztlantis Merch: https://chimalli.storenvy.com/ Book: The Four Disagreements: Letting Go of Magical Thinking (Amazon)