The Thinking Muslim

This week I talk to Asim Qureshi, Research Director at the advocacy group CAGE, on the securitisation of the Muslim community and the making of an ‘enemy within’.Follow the programme on Twitter @thinking_muslim [https://twitter.com/thinking_muslim]Donate to help us promote the podcast using PayPal here [https://www.paypal.com/cgi-bin/webscr?cmd=_s-xclick&hosted_button_id=B6WZTV3E6LUYN&source=url]And read my write-up for this programme, including my thoughts on the interview on my Medium page https://medium.com/@thinkingmuslim/a-suspect-community-britain-s-muslims-and-the-spectre-of-fear-cb5160588c6?sk=16534a59c08a054c089d6f52292c0fba Hosted on Acast. See acast.com/privacy for more information.

My guest this week is Hakeem Muhammad, he argues that narratives about the slave trade barely mention the Muslim origin of many African’s that were enslaved, their courageous attempts to remain Muslim despite severe repression and indeed the role Islam played as a basis of defiance and the driver behind many of the slave rebellions on plantations. Hakeem charts the role of Christianity in legitimising slavery but also how forcible conversions were used to pacify slaves. For Hakeem, the advent of liberalism did little to reverse this racialised world view, he suggests early liberal philosophers like Locke and Kant were proponents of slavery and talked openly about subjugating African’s in pursuit of economic gain. Hakeem Muhammad is from the Southside of Chicago and is the founder and president of the Black Dawah Network.Please remember to follow the programme on Twitter @thinking_muslimAlso you may want to read my writeup of this week's show as well as leave a comment on Medium https://medium.com/@thinkingmuslim/enslaved-african-muslims-to-america-the-untold-story-d9725ca18218?sk=bab6f7a1d3566fb850abdb678a7336e0 Hosted on Acast. See acast.com/privacy for more information.

This podcast explores Islamophobia and the challenges of liberalism, discussing the origins and misconceptions of Islamophobia, self-censorship within the Muslim community, the role of Muslim politicians, the impact of secular liberalism on Islamic identity, and strategies for resistance. They also discuss the courses offered by Alessna Institute and their critique of secular liberalism.

@thinking_muslimFor over three years, Britain’s political establishment and much of the country has been in, what can only described as political meltdown. The 2016 referendum called by David Cameron resulted in the extraordinary outcome to leave the EU, despite all political predictions to the contrary. Since then Britain has been battling with the issue, triggering Article 50 of the Lisbon Treaty, negotiating a deal that was rejected on three separate occasions by Parliament, the resignation of Theresa May and now what seems like a flailing Boris Johnson administration. Is Britain on a course to make the worst political decision since the Suez Crisis in 1956, that may potentially tip it into a recession and in the words of former PM John Major, reduce its influence in the world.Dr Imran Waheed joins me in conversation to explore Britain’s uneasy relationship with Europe, its current predicament and to speculate about what comes next. As always, please subscribe to The Thinking Muslim on your favourite Podcast app and follow me on @thinking_muslim for regular updates. Hosted on Acast. See acast.com/privacy for more information.

This week we look at Islam’s perspective on wealth. In many ways how we view wealth and its accumulation has an impact on how we think, our likes and dislikes and how we engage with the world. It is accepted that religious people shun wealth, "the meek will inherit the earth" is the famous biblical passage. Many Muslims also have an uneasy relationship with wealth, it is often associated with fahisha (transgressions) and taqabbur (arrogance), and too much wealth leads to extravagance, hassad (jealousy) and worse. So how does Islam view wealth and how does it view extravagance. Does Islam promise damnation for the rich and salvation for the poor? How should we view the sense of comfort that accompanies wealth with what some may see as religious principles of struggle and hardship? Is our spiritual connection with Allah compromised when we focus on our material needs and desires?To answer these questions this week I have invited Hasan al-Hasan to join us. Hasan is a university lecturer based in London, originally from Lebanon.If you like the show, please remember to: Subscribe on your favourite app Forward this message to others Follow the show on Twitter @thinking_muslim  -  https://twitter.com/thinking_muslim Follow my programme Medium page https://medium.com/@thinkingmuslim Hosted on Acast. See acast.com/privacy for more information.

This week I speak to Fadl Hejazi, an India based academic in Islamic sciences, currently pursuing his doctoral studies in the energy economies of the Arab world. Fadl has extensively travelled across India and he is also a regular visitor to Kashmir. In this second part podcast, more than 2-weeks since the Indian government’s actions in Kashmir, I want to explore the doctrine that underpins Modi’s India, known as Hindutva and its impact upon the countries Muslims. It is oft-forgotten, that after partition in 1947, Pakistan became home to just a portion of India’s Muslims. Those that were left behind have been subject to state and structural disadvantage. Nevermore so than under the Hindu nationalism of Modi’s tenure.You can follow the show on Twitter @thinking_muslim.You can also read the supplementary article accompanying this podcast, on https://medium.com/@thinkingmuslim -updated on Monday's - where you may also leave a comment. Hosted on Acast. See acast.com/privacy for more information.

Dr. Omar Khan, a political analyst and South Asia expert, dives deep into the Kashmir crisis and the implications of Modi's repeal of Article 370 and 35A. He discusses how this move has led to a severe lockdown and exacerbated tensions in the region. The conversation touches on Pakistan's dilemma under Imran Khan, the geopolitical dynamics with China, and how America's desire to end its longest war influences these events. Khan emphasizes the importance of understanding global motivations beyond emotional reactions.

This week we shall be looking at the situation of the Muslim’s in China. Welcome to the first podcast of The Thinking Muslim, follow the show on @thinking_muslim and do remember to subscribe. For the past few years news about the plight of the Uyghurs in the restive north-western region of Xinjiang, known as East Turkestan, has gradually worsened. The destruction of Mosques; the use of technology to monitor every movement of the population, the banning of fasting in Ramadan, the introduction of Han Chinese visitors to each home to observe the family unit, the closing of Islamic seminaries have all been documented as the Chinese state attempts to disassociate Islam from the daily practice of ordinary believers. But it is the introduction of camps, what the Chinese government euphuistically calls ‘re-education centres that have focussed minds around the world that nothing less than the annihilation of an entire religious and cultural identity is taking place in full view of the international community. The Uyghurs have always resisted Chinese rule and their heroism in the face of Chinese imperialism predates 1949 when Chairman Mao brought the Communists to power. The Uyghurs suffered under the repression of the Cultural Revolution, where religion was suppressed. But in recent years, China’s rapid development has allowed it to acquire sophisticated forms of state control, never seen in the history of authoritarian rule. The state regulates every inch of the lives of its Muslim population, on a scale and ambition that informs us about the type of world China is trying to create. To try and understand more about the Uyghurs and their struggle, this week I am pleased to have as our guest on the Thinking Muslim Podcast, Arslan Hidayat an Uyghur activist and campaigner currently based in Turkey to talk to us about the extent to which Muslim Uyghurs have been subject to China’s programme of repression. Arslan has been active for many years, bringing to the world’s attention the situation in East Turkestan, long before it was adopted by the mainstream press. He remains in contact with members of the community and has become a source of information for many. He can be found on Twitter, @arslan_hidayat and I would encourage you all to follow him. You can also access my medium page here https://medium.com/@thinkingmuslim/the-thinking-muslim-podcast-a-conversation-with-uyghur-activist-arslan-hidayet-20fe43015154Let me remind all viewers that to help us continue to engage critical thought at this time, Please consider becoming a Patron. https://www.patreon.com/TheThinkingMuslimYou can also support The Thinking Muslim through a one-time donation: https://www.thinkingmuslim.com/DonateListen to the audio version of the podcast:Spotify: https://open.spotify.com/show/7vXiAjVFnhNI3T9Gkw636aApple Podcasts: https://podcasts.apple.com/gb/podcast/the-thinking-muslim/id1471798762Sign up to Muhammad Jalal's newsletter: https://jalalayn.substack.comPurchase our Thinking Muslim mug: https://www.thinkingmuslim.com/merch Find us on:Patron. https://www.patreon.com/TheThinkingMuslimTwitter: https://twitter.com/thinking_muslimFacebook: https://www.facebook.com/The-Thinking-Muslim-Podcast-105790781361490Instagram: https://www.instagram.com/thinkingmuslimpodcast/Telegram: https://t.me/thinkingmuslim Host: https://twitter.com/jalalaynWebsite Archive: https://www.thinkingmuslim.com Hosted on Acast. See acast.com/privacy for more information.