Catholic Daily Reflections

While they were eating, he took bread, said the blessing, broke it, gave it to them, and said, “Take it; this is my body.” Then he took a cup, gave thanks, and gave it to them, and they all drank from it. He said to them, "This is my blood of the covenant, which will be shed for many.” Mark 14:22–24 (Year B Gospel)At the holy Mass, as soon as the priest pronounces the words of the consecration, transforming the bread and wine into the Body and Blood, Soul and Divinity of Jesus Christ our Lord, he genuflects, rises, and then says, “The mystery of faith.” What is “the mystery of faith?” Oftentimes, when we say that something is a mystery, we mean that the conclusion is hidden but that there are certain clues to help solve the mystery. And once the mystery is solved, everything is clear and it is no longer a mystery.“The mystery of faith” is much different. Those words are spoken at Mass immediately after the consecration as a way of drawing the faithful into a holy awe and amazement of what just took place. But this mystery can only produce wonder and awe if the reality of what just took place is understood through the gift of faith. Faith is knowing and believing without perceiving the reality before us with our five senses or through logical deduction. In other words, faith produces true knowledge of a spiritual reality that can only be known, understood and believed through spiritual insight. Therefore, if we attend the Mass and have been gifted with the knowledge of faith, then as soon as the consecration of the bread and wine takes place, we will cry out interiorly, “My Lord and my God!” We will know that God the Son is present before us in a veiled way. Our eyes do not perceive, nor do any of our senses reveal to us the great reality before us. We cannot rationally deduce what just took place. Instead, we come to know and believe that the Son of God, the Savior of the World, is now present before us in His fullness, under the veil of mere bread and wine.In addition to the divine presence of our Lord and our God, the entire Mystery of our Redemption is made present. Saint Pope John Paul II tells us that in this moment there is a “oneness in time” that links the Paschal Mystery, that is, the Life, Death and Resurrection of Jesus, to every moment that the Eucharist is celebrated and made present through the words of consecration. And that unity between each Mass and the Paschal Mystery “leads us to profound amazement and gratitude” (Ecclesia de Eucharistia, #5). Do you sense and experience this profound amazement and gratitude each time you attend the Holy Sacrifice of the Mass? Do you realize as you attend the Mass and as the words of consecration are spoken that the entire Mystery of your redemption is made present before you, hidden from your eyes but visible to your soul by faith? Do you understand that it is God the Second Person of the Most Holy Trinity Who descends to us to dwell with us in that moment of time in this glorious Sacrament?Reflect, today, upon the hidden but real Mystery of Faith. Allow yourself to be drawn into a wonder and awe at what you are privileged to attend. Let your faith in the Most Holy Eucharist grow by being open to a deepening of this gift of faith through spiritual insight and belief. Behold this great Gift of the Eucharist with the eyes of faith and you will be drawn into the wonder and awe that God wants to bestow upon you.My ever-glorious Eucharistic Lord, I do believe that You are here, made present in our world under the form of bread and wine, every time the Holy Mass is celebrated. Fill me with a deeper faith in this Holy Gift, dear Lord, so that I may be drawn into wonder and awe every time I witness this holy Consecration. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Jesus sat down opposite the treasury and observed how the crowd put money into the treasury. Many rich people put in large sums. A poor widow also came and put in two small coins worth a few cents. Mark 12:41–42As soon as Jesus saw this widow contribute her “few cents” worth of coins, Jesus was moved with love. He immediately used this as an opportunity to teach a lesson to His disciples. He called them over and explained that this poor widow had contributed more than anyone because “she, from her poverty, has contributed all she had, her whole livelihood.”Our Lord judges generosity far differently than the world. What does it mean to be generous? Generosity certainly applies to how you use your money. But it also applies to your time, energy, commitment, and every other aspect of your life. To be generous, according to Jesus, is to give all you have, your “whole livelihood.”You accomplish this goal when you make God and His holy will the central and most important part of your life. You can hold nothing back from Him! Does this mean that if you want to strive for perfection, then you must give away all you own? Perhaps the best answer is both “Yes” and “No.” The answer is “Yes” in the sense that we must become completely detached, on an interior and spiritual level, from everything that is not part of God’s perfect will. The answer is “No” in the sense that, for most people, it is part of His holy will that you own a house, a car, other possessions, and do enjoy other material comforts with your family and friends. The key is the interior detachment and the central focus upon the glory of God and the total service of His holy will. Love of God and neighbor, and freedom from selfishness, will be the guiding factors in these decisions.With that said, there are certainly some who live in excess and indulgence in our world and, as a result, are deeply attached to their extravagant lifestyle. And there are some who are physically poorer who are just as attached, interiorly, to that which they do not have. For example, what if this poor widow, instead of giving her last few cents, sat in the Temple area watching as the wealthy put in large sums of money and allowed herself to grow in jealousy and greed. This interior attitude would have been in stark contradiction to the generous and trusting spirit she acquired through her total generosity. True generosity is a fundamental disposition of our lives. It means that we have chosen to imitate our Lord through a total self-giving of ourselves to His holy will. And that does include seeing all that we possess as belonging to Christ for the service of His holy will. Reflect, today, upon whether material possessions and wealth possess you more than you possess them. Are you controlled by desires for more and struggle with disordered attachments to the things you do have? Are you able to make love of God and love of neighbor the central focus of your life and use all that you have, in accord with God’s will, for those purposes? Reflect upon the generosity in the heart of this humble and poor widow and allow our Lord to teach you how to be generous through her holy witness. My generous Lord, You bestow upon us all good things. You enrich our lives with Your love and mercy which are the true treasures we must seek. Fill my heart with the same generosity exemplified by this poor widow so that I, too, will imitate the total self-giving that she lived in imitation of You. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

As Jesus was teaching in the temple area he said, “How do the scribes claim that the Christ is the son of David? David himself, inspired by the Holy Spirit, said: The Lord said to my lord, ‘Sit at my right hand until I place your enemies under your feet.’” Mark 12:35–36At the time of Jesus’ ministry, the Jews understood that the Messiah would come from the line of David. Furthermore, many thought that the Messiah would simply be a nationalistic leader who would lead the Jewish nation out of the oppression of the Romans. Thus, they reduced the Messiah to a descendent of David who would set them free in a more political way.In the passage above, Jesus gives clarity to this common understanding of the Messiah as the “son of David.” The Messiah would not only descend in human form from David’s ancestral line, He was also David’s “Lord.” Jesus shows this by pointing to Psalm 110 in which David refers to the Messiah as his Lord. And though this subtle distinction may not at first seem to be that important to us today, Jesus clearly makes an intentional effort to teach this.One key lesson we should take from this passage is that we must work diligently to have a correct image of Jesus. Though today we may not see our Lord as a nationalistic leader who came to set us free from political oppression, we can often form other erroneous images of Him. For the Jews at that time, the idea that the Messiah was also the “Lord” of King David was new. This points to the divinity of the Messiah and His eternal nature. Jesus gives this subtle clarification and “The great crowd heard this with delight.” We also must work to delight in a clear and correct understanding of Who Jesus, the Messiah, the Son of God and Son of Man truly is. So Who is He?To answer this question, first consider how you see Jesus in your life. Jesus is your friend, a wise teacher, an inspiring personality, a kind soul, a merciful leader and a model for us all. But He is also so much more. To pick only one image of Who Jesus is and to then give that one image excessive focus in our lives is an error similar to the error that many of the Jews had at the time Jesus taught them.The “so much more” is the part we must focus on as we consider the identity of our Lord. We must see Him as God, the Second Person of the Most Holy Trinity. As God, He is to be worshiped and adored. And though He was God from all eternity, He also took on human flesh, uniting humanity with divinity. And as a human, He permitted Himself to die so that He could rise in His human nature. This way, if we unite ourselves to Him through a total surrender of our lives, then we will also die in our sin but then rise with Him to new life. In so doing, we are given the gift of eternal salvation and are enabled to share in the eternal life of the Most Holy Trinity. Though much more could and should be said about the identity of our Lord, this slight glimpse into His life should help us to avoid the trap of limiting Who He is in our minds and hearts.Reflect, today, upon the image you have of Jesus. Look for ways that you may unintentionally limit His greatness and glory in your mind and heart. Try to expand that image of our Lord that you have and be open to all that He desires to reveal to You about Himself. The more you do so, the more you, too, will be filled with “delight” as the Person of our Lord is more clearly revealed to you.My infinite and glorious Lord, You are so far beyond our understanding and comprehension, yet You invite us to come to You so that we may know You more fully. Give me the grace I need, dear Lord, to shed the erroneous and limited images of You that I have, so as to come to know You as You are. Jesus, I trust in You. Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

And when Jesus saw that he answered with understanding, he said to him, “You are not far from the Kingdom of God.” And no one dared to ask him any more questions. Mark 12:34Finally, we have the witness of one of the religious leaders, a scribe, who got it right. The passage above is the conclusion of the interaction with this scribe who asks Jesus which of all the commandments is the first and greatest. Jesus gives the twofold answer that we are to love God above all, with all your heart, mind, soul and strength, and our neighbor as ourselves. The scribe then responds to Jesus’ answer by saying, “Well said, teacher. You are right…” And then Jesus compliments this scribe with the quoted passage above.Recall that almost all of the Pharisees were continually rebuked by Jesus because of their self-righteous arrogance. The Sadducees were also chastised but often to a lesser degree. And now we have a scribe who outshines them all. The scribes were primarily functionaries who copied or created various liturgical and legal documents. Some of the Pharisees were also scribes. And most of the time, when Jesus condemned the Pharisees, He also condemned the scribes. But this scribe is different. This scribe appears to not only be interested in Jesus’ answer but also manifests “understanding” of what Jesus said to him. Don’t underestimate the importance of this gift of understanding.In order to truly understand that which our Lord speaks to us, we must be open. And openness requires humility. Humility is a virtue that is contrary to a “know-it-all” attitude. It’s a disposition of mind and heart that listens to God speak, hears what He says, comprehends all truth by the gift of grace, and prayerfully submits to that truth. Humility enables us to look beyond ourselves for the answers to the most difficult questions in life. It enables us to turn to the one and only source of truth, Jesus Christ Himself. And the fruit of this humble openness is the gift of understanding. It’s an understanding of the mysteries of life which is beyond our natural intellectual capacity. The grace of God is able to teach and form the humble soul and fill it with clarity of vision and an acceptance of the deepest truths.Reflect, today, upon Jesus’ words to this scribe. “You are not far from the Kingdom of God.” Does Jesus also speak these words to you? Have you humbly sought out the answers to the many questions of life by turning to our Lord? More specifically, are you able to look at your life and rejoice in the fact that God has also given you His gift of understanding? If not, then look within and consider which questions you most need to bring to Jesus. Place them before Him and then listen, be open and be ready to respond when He speaks. Hearing and responding to our Lord will result in our Lord saying these same words to you. My Lord of all Truth, You look upon the humble souls with graciousness and mercy, and You reveal to them the mysteries of the Kingdom of Heaven. Please give me the gift of humility, dear Lord, so that I may always turn to You with every question in life. Fill me with the gift of understanding so that I may know how to love and serve You more faithfully each and every day. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Some Sadducees, who say there is no resurrection, came to Jesus and put this question to him, saying, “Teacher, Moses wrote for us, ‘If someone’s brother dies, leaving a wife but no child, his brother must take the wife and raise up descendants for his brother.’ Now there were seven brothers…” Mark 12:18–20And these Sadducees then go on to present to Jesus a long and unlikely hypothetical scenario in which this woman eventually married all seven brothers after each one died. And at the conclusion of their hypothetical situation, the Sadducees ask Jesus, “At the resurrection when they arise whose wife will she be?” Of course, Jesus offers them the correct answer and then also states something interesting. He tells the Sadducees that they “are greatly misled.” Just prior to this conversation with the Sadducees, the Pharisees had presented their own question to Jesus in an attempt to trap Him. The difference seems to be that the Sadducees had more sincerity in their pursuit of the truth whereas the Pharisees were more obsessed with their own authority and power.The Sadducees were considered the more traditional of the religious leaders, in that they accepted only the Torah, the first five books of the Old Testament, as authentically revealed. They also did not accept the afterlife or the resurrection of the dead because they believed that the Torah did not explicitly teach those things. The Pharisees not only accepted the Torah but also the rest of what is contained in the Old Testament. The Pharisees also accepted what was referred to as the “tradition of the elders,” which meant that they paid much attention to the scrupulous multiplication of laws and regulations that other Pharisees devised, and they sought to impose those man-made laws upon the people.In this Gospel passage, the problem with the Sadducees seems to be scrupulosity and rigidity in their approach to the faith. They clearly relied upon human reason, and they applied their human reason to the Torah. And though human reason and logical deduction are helpful and necessary in life, they attempted to solve every matter of faith by their own effort by narrowly and rigidly interpreting the Torah. They did not allow themselves to be open to the deeper wisdom of God that floods one's human reason when one is attentive to divine inspiration and revelation. Instead, they were black and white in all of their deductions and practices. This rigidity left them “greatly misled.”In our own lives, we can also become greatly misled when we use the gift of our human reason in a rigid and narrow way. We must never overly simplify the faith, and we must never think that we will easily be able to arrive at all the answers by our own effort. Our constant goal must be to allow our minds to become fully immersed in the deepest wisdom of God and all that He has revealed. The teachings of the Church will guide us, keeping us on the straight path, but it will be the voice of God, speaking to our minds in a real and personal way, that will help us to understand the depth and breadth of God’s Will, His Truth, and Wisdom.Reflect, today, upon any tendency you have to be like these Sadducees. Are you rigid? Or narrow minded? Do you allow yourself to be misled into thinking you have all the answers? If so, seek humility. Humble yourself before the awesome mysteries of Heaven. Use your mind to probe the truths that God has revealed and be ready to be drawn deeper and deeper into the life of God Himself. My Lord of infinite wisdom, You are Truth Itself, and You continually reveal Yourself to us. Give me the humility I need to always be open to all divine Truth in my life so that I will come to know You and Your holy will as You desire. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

“Is it lawful to pay the census tax to Caesar or not? Should we pay or should we not pay?” Knowing their hypocrisy he said to them, “Why are you testing me? Bring me a denarius to look at.” Mark 12:14–15These Pharisees and Herodians were sent to trap Jesus in His speech. These men were very politically minded and loved to pick sides and find fault with others. They were self-righteous and cared little about the salvation of souls. So they came to Jesus with what appeared to be an innocent question. They appear to presume that Jesus would voice opposition to paying the census tax to Caesar, and, if He did, they were ready to report Him to the civil authorities. They didn’t care about the truth; they only cared about trapping our divine Lord. When they brought the Roman coin to Jesus with the image of Caesar on it, Jesus spoke that profoundly wise line, “Repay to Caesar what belongs to Caesar and to God what belongs to God.”Clearly, if these hypocritical religious leaders would have come to Jesus with humility and sincerity, Jesus would have responded to them much differently. But because they came only to trap, twist and destroy our Lord, Jesus puts them in their place with an act of divine wisdom. He doesn’t show support for paying the census tax, nor does He speak against it. Therefore, this Gospel passage ends with the line: “They were utterly amazed at him.” “Amazement” is the right response. Therefore, in a sense, we can learn from these hypocritical religious leaders. Whenever we come face-to-face with the profound wisdom of God, we should experience awe and holy amazement.Of course, the amazement they experienced was on account of Jesus thwarting their evil trap. But even though that is the case, we can learn from this that the wisdom of God can never be outdone. God’s wisdom silences the foolishness of the age and reveals the hidden malice behind that evil. Have you ever been confronted by the trickery of the secular “know-it-alls” of our age.Have you ever been challenged by another, had your faith directly attacked, or your moral convictions called into question? Most likely, if you have chosen to live your faith openly and with confidence, you may have felt the attack of another. For those who lack a deep faith and a clear gift of divine wisdom, such trickery can cause confusion and anxiety. You may find you do not know how to respond and feel trapped by the erroneous “wisdom” of the age. In that case, what do you do? The only answer to the false doctrines and deceptions we will all encounter within the growingly secular and atheist world is the answer that comes from divine wisdom. By ourselves, none of us is wise enough to combat these errors. Therefore, our only recourse is to continually turn to the wisdom of God.We turn to the wisdom of God through prayer and sacred study. Our prayer opens our minds to the clear voice of God Who speaks pure truth. And sacred study, especially of the Scripture, the teachings of the Church and the lives of the saints, will help to clarify God’s voice and dispel the confusion the world tries to throw at us. In the end, if we are not immersing our minds in the true wisdom of God, we will be unprepared for that which we encounter within the world.Reflect, today, upon your need to be filled with divine wisdom so as to navigate the trickery and foolishness of the world. Acknowledge that you are not wise enough on your own to cut through the confusion of life. Pray for the gift of wisdom and allow our Lord to bestow it upon you.Lord of all Truth, You are wise beyond all worldly wisdom, and You thwart the trickery of the evil one. Open my mind, dear Lord, to Your holy Truth so that I may be able to navigate through the challenges of life. Bestow Your wisdom upon me, dear Lord, so that I may follow You wherever You lead. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Jesus began to speak to the chief priests, the scribes, and the elders in parables. “A man planted a vineyard, put a hedge around it, dug a wine press, and built a tower. Then he leased it to tenant farmers and left on a journey. At the proper time he sent a servant to the tenants to obtain from them some of the produce of the vineyard. But they seized him, beat him, and sent him away empty-handed.” Mark 12:1–3This was the first of “many” servants the owner of the vineyard sent to the tenants to obtain some of the produce of the vineyard. Some of the servants were mistreated, some beaten and others were killed. In the end, the owner sent his son. The tenants killed him, thinking that they would inherit the vineyard if the son were dead.The context of this parable is important. Jesus had just entered Jerusalem for the beginning of the first Holy Week, which would ultimately end with His death and resurrection. The day before, Jesus had cleansed the Temple of the money changers. The chief priests, scribes and elders were outraged and began to plot His death. Jesus especially addressed this parable to them.To understand this parable, you need to understand who represents whom. The religious leaders of Israel were the tenants, the vineyard was the Jewish nation, God the Father was the man who planted the vineyard, the many servants sent to gather the produce were the prophets of old, and Jesus was the Beloved Son Who was killed. The parable concludes by saying that the owner of the vineyard (God the Father) will put the tenants to death and give the vineyard to others. In other words, the scribes, Pharisees, chief priests and elders would soon have their religious authority taken away from them, and it would be given to the Apostles and their successors. This parable, therefore, presents us with a summary of the way the Church was formed. It’s helpful to note that the religious leaders of the time knew that Jesus addressed this parable to them, but they failed to heed the lesson. Ideally, if they were open to the gift of faith, they would have realized that they were attempting to steal the “vineyard” from God. They were attempting to control and manipulate the Kingdom of Israel, to make it into their own image, and to disregard the will of God Who established it. This parable is especially important for anyone who exercises some form of holy authority. Parents exercise authority within the home. Bishops and priests exercise authority within the Church. And we all exercise a certain spiritual authority when we seek to fulfill our unique mission in life. The lesson from this parable is simple: don’t abuse your authority. Don’t exercise authority according to your own will; exercise it with humility only in accord with God’s will. Every leader, always and everywhere, must lead according to the mind and will of God. If they fail, they will suffer the consequences. Reflect, today, upon any way that God has entrusted you with a spiritual duty to fulfill His mission in this world. When a duty of leadership is entrusted to a person, the leader is also entrusted with the spiritual authority to fulfill that duty in accord with the mind and will of God. This requires constant humility so that it is only God’s will that is fulfilled. Seek to exercise all authority in accord with the mind and will of God, and the vineyard entrusted to your care will bear an abundance of good fruit. Loving Father, You have chosen to send me, as a tenant of Your Kingdom, to bear good fruit for eternal life. Please help me to always exercise the authority and duty entrusted to me with humility so that I will seek to fulfill Your will and Your will alone. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

“All power in heaven and on earth has been given to me. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.” Matthew 28:19–20 (Year B Gospel)Of all the great feasts we celebrate within the Church throughout the year, today’s Solemnity presents us with a Mystery that is so deep and transcendent that our eternity will be spent in perpetual contemplation. The Trinity, the life of the Father, Son and Holy Spirit, will never get old, never be fully understood, and will be the cause of our everlasting adoration and joy. Though the Church has used philosophical concepts to explain the Trinity, no human concept or description will ever fully explain Who God is. Though we can point to some general truths about God, we will never be able to fully depict the inner essence, depth, beauty and omnipotence of the Trinity.As we consider that fact, it’s important to understand that the Trinity is not first a theological mystery we try to define. Rather, the Trinity is first a communion of Persons we are invited to know. We do not primarily come to know God through intellectual deduction. We come to know God through prayerful union with Him. Though theology is exceptionally useful and important, the essence of God is beyond any and every philosophical concept we can define.The Father, Son and Holy Spirit are Persons. And as Persons, they want to be known. And they want to be known primarily through a life of deep and intimate prayer. Praying to One Person, of course, is praying to all, since they are One God. But we are, nonetheless, called to a relationship of love with the Father, the Son and the Holy Spirit. And though our feeble minds may not be able to fully comprehend the essence of God, He will draw us deeper and deeper into a knowledge of Him if we let Him.Prayer often begins by saying prayers, by meditating upon Scripture, and by listening. But true prayer is something much deeper. True prayer is contemplative prayer that ultimately leads to divine union. Only God can initiate this form of prayer in our lives, and only God, through this deep form of prayer, can communicate Himself to us as He is. Some of the greatest mystics of our Church, such as Saint John of the Cross and Saint Teresa of Ávila, explain in their mystical theology that the deepest knowledge of God does not come through concepts or images. In fact, if we wish to obtain a knowledge of God in His essence, we must allow Him to purge every concept of Who He is so that the pure light of His essence can be poured forth upon our minds. This knowledge, they say, is beyond knowing “about” God. It’s the beginning of a knowledge “of” God. Reflect, today, upon the Most Holy Trinity. As you do, say a prayer to God asking for a deeper and more intimate knowledge of Him. Ask Him to communicate to you His divine love and to open your mind and heart to a deeper understanding of Who He is. Try to humble yourself before the great Mystery of the inner life of God. Humility before the Mystery of God means that we know how little we know about Him and how little we know of Him. But that humble truth will help you move closer to the deeper relationship of love to which you are called. Most Holy Trinity, Father, Son and Holy Spirit, please draw me into a relationship of love with You Who are one God and three divine Persons. May the mystery and beauty of Your life become more known and loved by me each day through the gift of transforming mystical prayer. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

“I shall ask you one question. Answer me, and I will tell you by what authority I do these things. Was John’s baptism of heavenly or of human origin? Answer me.” Mark 11:29–30This is Jesus’ response to the chief priests, the scribes, and the elders when they approached Jesus in the Temple area and asked Him by what authority He did the things He did. And what was it that Jesus did? The day before, Jesus had been in the Temple and drove the money changers out, telling them, “Is it not written: ‘My house shall be called a house of prayer for all peoples’? But you have made it a den of thieves.” This outraged the religious leaders, and they immediately began to discuss how they could put Jesus to death.Consider, first, the tension in the air. They literally were plotting to put Jesus, the Son of God, to death. They were filled with hatred and jealousy and refused to believe in Him. Jesus saw their hardness of heart and put them on the spot to first answer His question before He would answer theirs. Why would Jesus do this?The question Jesus asked them was actually an act of great mercy on His part. He gave them an opportunity to repent. If they had only answered His question with humble faith and honesty, they could have saved their lives. Instead, they discussed among themselves His question and gave the politically correct answer. If they had said John’s baptism was of human origin, and not from God, they were afraid that the people would turn on them. So they simply said, “We do not know.” But imagine if they would have given the right answer. What if they had discussed it among themselves and concluded that John’s baptism truly was from God and that they should have believed in him? If they would have only humbled themselves, admitted that they had gravely erred in regard to John, then Jesus would have answered their question, and their life of true faith could have begun. But they didn’t. They remained obstinate. They could not admit they were wrong.Obstinacy is among the most dangerous of sins. It’s a sin that cannot be forgiven, because, in essence, it’s a refusal to change. And when a person refuses to admit their sin, and refuses to change, then God cannot help them. They remain lost in their sin and suffer the consequences.Do you struggle with obstinacy in your life? Do you find it difficult to admit when you are wrong? Do you find it difficult to apologize to another and seek to change?Reflect, today, upon anything you remain obstinate about. Are there matters of faith that you refuse to believe? Are there broken relationships that you refuse to humbly restore? Do you justify your sin and refuse to admit your guilt and need to change? Pray to our Lord for the gift of a humble heart. Humility, in many ways, is nothing other than being completely honest with yourself and others before God. Do not follow the example of these religious leaders. Humbly seek to remove all obstinacy from your heart so that Our Lord can enter in and bring His mercy into your life.My unwavering Jesus, You confront those who are proud, arrogant and obstinate with much strength and love. You do so to help them overcome their stubbornness of heart. Give me the grace of humility, dear Lord, so that I will always be able to admit my sin and turn to You in love. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The next day as they were leaving Bethany he was hungry. Seeing from a distance a fig tree in leaf, he went over to see if he could find anything on it. When he reached it he found nothing but leaves; it was not the time for figs. And he said to it in reply, “May no one ever eat of your fruit again!” And his disciples heard it. Mark 11:12–14This is a very unique and interesting story. The first thing this tells us is that Jesus was fully human. As a man, He was hungry. But this story tells us much more than the simple fact that Jesus was hungry. He would have known that it was not the season for figs to grow, but He decided to look for a fig anyway. And when He found none, He cursed the fig tree and, as we read later in this chapter, the tree withered and died. This was a symbolic action for the sake of His disciples, in that His disciples heard Him curse the tree and later saw that the tree had withered.Saint Bede, an early Church Father, tells us that this action of Jesus had an allegorical purpose. The tree is symbolic of the many people Jesus encountered, and continues to encounter today, who failed to bear good fruit in their lives. They were the Pharisees and others who practiced their faith only in an external way. The leaves, Saint Bede tells us, were symbolic of the externals of the faith, and the lack of fruit was a symbol of the missing interior fruit of holiness and good works. This lesson tells us that Jesus is very demanding. He is determined to discover good fruit in our lives. He wants us to become authentically holy. And when He finds only the externals, He will rebuke us in love, taking even the externals away.What good fruit does our Lord want to find in your life? How does He want you to manifestly grow in holiness? Do you go through the motions, attend Mass, say some prayers, but fail to produce an abundance of virtue, compassion, mercy and goodness? Do you say you believe in our Lord but then fail to preach the holy Gospel with both your words and your actions? If our Lord were to come to you, as He came to this fig tree, what would He find?Being a Christian is not something that is exclusively between you and God. Being a Christian requires that you be so given over to the service of God and others that God is able to do incredible things through you. The Christian faith must produce good fruit in your life and through you in the lives of others. And it must do so in an abundant way.Reflect, today, upon the holy image of Jesus walking over to this fig tree, inspecting it for a fig. See this tree as an image of your soul and see the hunger in the heart of our Lord. As He looks at you and your life, will He be satiated? Will He find holiness and manifest good works? Or will He find little to nothing other than external claims that you are a Christian? Commit yourself to an abundance of authentic and manifest holiness and our Lord’s hunger will be satiated.My demanding Lord, You call all Your followers to a holiness that is lived, transforming, manifest and fruitful for Your Kingdom. Help me to be a Christian not only in name but especially in action. May my life truly bear the good fruit of holiness and may that holiness become a means by which You feed the spiritual hunger of Your people. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.