Catholic Daily Reflections

A woman suffering hemorrhages for twelve years came up behind him and touched the tassel on his cloak. She said to herself, “If only I can touch his cloak, I shall be cured.” Jesus turned around and saw her, and said, “Courage, daughter! Your faith has saved you.” And from that hour the woman was cured. Matthew 9:20–21What a tremendous amount of faith this woman had! She had suffered for many years and continued to suffer with her hemorrhages. How did she know that touching Jesus’ cloak would cure her? The only answer to that is faith. Faith is not just wishful thinking or hoping. Faith is a certain knowledge, given by a special grace and revelation from God, by which a person freely assents to belief. God spoke to her heart, she listened, she responded, and she was cured.One thing that is very inspiring in this Gospel story is the humility with which this woman approached Jesus. She didn’t feel as though she needed to bother Jesus, to speak to Him, or to trouble Him with her problem. Instead, in her humility, she presented her need to Jesus through her gift of faith, interiorly and silently, and the grace of God was given her because God sees the heart and responds to such humble and sincere faith.Imagine if everyone had this depth of faith in our Lord. Imagine if all of us knew, with the deepest conviction of certitude, that God would take care of every need we have. And imagine if we turned to our Lord with this deep conviction of certitude every day with every need. If we could do that, then our Lord would be able to continually care for us in every way.One key component to this woman’s healing is that it was God the Father who spoke to her and invited her to touch the cloak of His Son Jesus. And it was Jesus who sensed the healing she received, since He was in perfect union with the will of His Father. Therefore, touching Jesus’ cloak was not simply a magical act by which whatever this woman wanted would be granted to her. Instead, it was a response to the interior invitation she was given by the Father.In our lives, we must work to do the same. Too often we present our preferences to God and tell Him what we want Him to do. God does not respond to such requests. Instead, we must seek His will...and His will alone. This woman knew she would be healed, because God the Father spoke to her in her mind and heart and inspired her to touch the cloak of Jesus His Son, and she responded, and the healing took place. God must speak first, we must hear and respond, and then His will is accomplished.Reflect, today, upon the gentle Voice of God as He speaks to you in the depths of your heart. Do you hear Him? What is He inviting you to do? What healing does He want to bestow? As you ponder God’s Voice, try to respond only to Him. Set aside all of your own preferences and ideas of what God should do and seek only what He is speaking to you. Say “Yes” to Him, do so with certitude and conviction, and trust that whatever He speaks to you, if you have faith in what He says, He will do it.My gentle Lord, You speak to me day and night, calling me to the healing I need. Help me to hear Your Voice and to respond to You in faith. May my faith and confidence in You grow strong and become the source of Your glorious action in my life. Jesus, I do trust in You. Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

“Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.” Matthew 11:28–30Around the year 167 BC, two new groups of religious leaders emerged within Judaism: the scribes and Pharisees. By the time that Jesus walked the earth, these religious leaders had developed many customs, false doctrines and religious practices that they claimed were derived from the Law of Moses. However, Jesus condemned their teachings as scrupulous, self-centered, and hypocritical. What they taught was often a distortion of the Law. Recall, for example, that the Pharisees condemned the disciples for picking heads of wheat and eating them on the Sabbath, claiming that this violated the Third Commandment. Clearly, Jesus taught that it didn’t.In today’s Gospel, Jesus speaks to those “who labor and are burdened” and invites them to carry the light and easy yoke that He will give them. In other words, Jesus is identifying the fact that the scribes and Pharisees had so distorted the Law of Moses that the practice of the Jewish faith had become a burden that was too difficult to carry. In contrast, Jesus’ New Law of grace was freeing, light, and easy.When you consider Jesus’ many teachings, do you see them as easy to follow? Or do they seem to be too much at times? For example, Jesus said to “be perfect, just as your heavenly Father is perfect” (Matthew 5:48). This was not only an invitation, it was also a command and a requirement. So are Jesus’ teachings easy? Or are they overwhelming?Of course, since Jesus Himself says that “my yoke is easy, and my burden light,” then we can be certain that they are. Jesus not only calls us to moral perfection, He also gives us the means by which we can obtain it. By analogy, say someone told you to move a boulder that weighed 2,000 pounds. Could you do that? You could if the person also gave you a large tractor to use for the task. In that case, it would be as easy as using the machine correctly. So it is with all that our Lord asks of us. When we find some moral obligation to be difficult or even overwhelming, then we are not relying upon the grace that God has given us to fulfill His command.Reflect, today, upon Jesus’ gentle invitation to you to embrace the “yoke” of perfection. Do not see it as too much. Rather, see it as a joyous invitation from our Lord. Ponder the fact that God not only calls you to the heights of holiness, He also provides you with the means to obtain it. Have faith in His almighty power and open yourself to it more fully so that You will be able to do anything and everything our Lord asks of you with ease and joy.My gentle Lord, You place upon my shoulders Your own yoke to carry. I say “Yes” to all that You ask of me, and I thank You for bestowing Your mercy upon me. Please remove every yoke from me that is not from You, so that I can follow You with the joy of the light burden of Your grace. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

“No one patches an old cloak with a piece of unshrunken cloth, for its fullness pulls away from the cloak and the tear gets worse. People do not put new wine into old wineskins. Otherwise the skins burst, the wine spills out, and the skins are ruined. Rather, they pour new wine into fresh wineskins, and both are preserved.” Matthew 9:16–17The parable above teaches us that even if someone were to faithfully understand and live the authentic Law that was given through Moses and the prophets, Jesus’ new teaching of grace, the New Law, was so different that it was not simply an improvement of the old, it completely replaced it. Furthermore, many of the customs taught by the Pharisees were unfaithful representations of the Law of Moses. They had deviated from the Law’s meaning and replaced it with their own scrupulous and erroneous multiplication of external practices. Thus, Jesus’ New Law needed to break away from these deviations completely.To use a modern example, if you were to have an old phone that had become obsolete or stopped working, you wouldn’t buy a new phone so as to remove various parts from it to try to add those parts to the old phone to fix it. Instead, you use the new phone as a complete replacement for the old one.A central quality of the New Law of grace is that it is entirely new and transforming. Therefore, by embracing this New Law, we become entirely new creations in Christ. Grace doesn’t simply patch that which is weak and sinful in us. It transforms us, elevating our human nature to an entirely new existence. This teaching is not only directed at the misguided teachings that the Pharisees had developed over the years, it was directed at human life itself. Not only were the Jewish customs to go through a transformation, humanity itself was to go through a transformation. Everything is made new in Christ.This teaching applies just as much to us today as it did to the Jewish people of old. Today, we not only receive the new life of grace in Baptism, but we also receive it anew and share in this ongoing transforming renewal every time we allow grace to touch us more deeply and transform us more fully into the people God wants us to be. The “new patch” and the “new wine” are always transforming, and we must look forward to this newness throughout our lives.Reflect, today, upon the joyful discovery that awaits you every day. Discovering the New Law of grace, accepting it into your life, and allowing it to transform you will set you on a path of discovery that will never get old. It is an ongoing discovery that is far greater than anything this world has to offer. Nothing can ever compare to the gift of God alive in our lives. It will never get old. It will always be transforming. And it will always be new. Ponder this gift God offers you today and say “Yes” to it with all your heart.My transforming Lord, You continuously offer to renew me, transform me and elevate me to the life of grace. I thank You for this Gift and desire to accept it with all my heart. May I always be ready and willing to say “Yes” to You and the transformation that awaits me as I discover this ever new treasure of Your Grace. Jesus, I trust in You. Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

“Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, I desire mercy, not sacrifice. I did not come to call the righteous but sinners.” Matthew 9:12–13Would you describe yourself as one who is “well” or one who is “sick?” Are you among the “righteous” or the “sinners?” Be careful how you answer this question. Of course, the pride that comes with our fallen human nature often tempts us to claim that we are “well” and “righteous.” But humility will reveal the truth that we are among the “sick” and “sinners.”This statement of Jesus is a response to the Pharisees who noticed that Jesus was dining at the house of Matthew, the tax collector, whom He had just called to follow Him. Matthew did indeed leave everything behind and followed Jesus, and then he hosted dinner for Jesus at his house. At that dinner, there were “many tax collectors and sinners” who came and sat with Jesus and His disciples, which led the Pharisees to ridicule them all.Jesus’ response is very important for us to hear. By stating that He came not for those who were well and righteous but for those who were sick and sinners, it tells us two important things. First, it tells us that we are all spiritually sick and sinful. Second, it tells us that if we cannot humbly admit to that, and in our pride claim that we are well and are righteous, then we essentially reject Jesus, the Divine Physician, from our lives. We essentially say, “Lord, I do not need You.”It’s also helpful to notice that Jesus was not embarrassed to be seen with sinners. He did not hesitate at all and, in fact, clearly stated that they were those whom He came for. For that reason, we should not be afraid or embarrassed to admit we are sinners who are spiritually ill and in need of our Lord. To deny that fact is to deny reality and to deny the very source of the ongoing healing we most certainly need in life. It’s a denial of our need for Christ Jesus Himself.Do you need our Lord? Do you need interior cleansing, healing, and forgiveness every day? If it’s difficult for you to wholeheartedly say “Yes” to that question, then perhaps you struggle with the pride of the Pharisees more than you know. No matter how holy you become, no matter how deeply you pray and no matter how charitable you are, you will always need the healing and forgiveness of the Divine Physician each and every day. Reflect, today, upon the need you have in your life today for forgiveness. What sin do you struggle with the most? Interestingly, the holier one becomes, the more clearly they see their daily sins and their need for forgiveness and healing. If you struggle with this at all, spend time examining your conscience. Look for ways to do it more thoroughly and honestly. If you do, you can be certain that our Lord, the Divine Physician, will deeply desire to dine with you today and always. My forgiving Lord, You are the Divine Physician Who has come to forgive and heal all of our ills. Remove my pride and self-righteousness so that I can be filled with humility and see clearly the sin in my life. As I see my sin, help me to turn to You and to trust in Your abundant mercy. You came for sinners, dear Lord, and I am one of those sinners in need. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

After entering a boat, Jesus made the crossing, and came into his own town. And there people brought to him a paralytic lying on a stretcher. When Jesus saw their faith, he said to the paralytic, “Courage, child, your sins are forgiven.” Matthew 9:1–2Just prior to this passage, Jesus cast out demons from two men from the town of the Gadarenes. Afterwards, the townspeople told Him to leave their town, so Jesus departed by boat and arrived in Capernaum, which was where He had been living after leaving Nazareth. This encounter with a paralytic on a stretcher is what awaited Him when He disembarked from the boat.Recall that when Jesus had returned to Nazareth, where He grew up, He was not able to perform any miracles there because of their lack of faith. Their familiarity with Him tempted them to disbelieve that He was someone special. But now, in His new town where He had recently moved to, Jesus was able to perform mighty miracles because the people had manifest faith. In the passage above, try to enter the scene. Jesus was just rejected by the Gadarenes, He came by boat to Capernaum, He disembarked and was immediately met with a group of people who had clearly been waiting for Him. Try to imagine their conversations while Jesus was away at the other side of the lake. They knew He would return to His new home, they prepared a stretcher for the paralytic, and then they waited, hoped and prayed that Jesus would come and heal the man. It is also clear that Jesus could immediately sense their faith and was deeply touched by it. One of the most important parts of this passage is that Jesus did not simply say “Yes” to the physical healing and leave it at that. Instead, His response to the paralytic was to first forgive his sins. There is an important lesson for us to learn from this which will help us know how best to pray.Oftentimes when we pray, we pray for this or that favor from our Lord. We pray for what we want Jesus to grant us. But this story shows us that what Jesus wants for us is different. First, He wants to grant us forgiveness for our sins. This is His priority, and it should also be ours. Once the forgiveness of sins takes place with this paralytic, Jesus also heals, as proof of His power to forgive sins. This story should help us to order our priorities in prayer according to Jesus’ priorities. If we make sorrow for sin our first priority, we can be certain that Jesus will answer us. From there, Jesus knows all of our needs. We can present them to Him but only when we are reconciled within our own heart with Him.Reflect, today, upon the way you pray each day. Try to understand the importance of making a daily examination of your sins. This must become the first and most important part of your daily prayer. Though many people do not like to look at sin, it is much easier to do when the focus is not so much the sin as it is a focus upon the mercy of forgiveness and spiritual healing you need. The more aware you become of your daily sin, the more mercy you will receive. And the more mercy for the forgiveness of your sins you receive, the more our Lord will be able to bless you abundantly in other ways. Always start with the mercy of our Lord and your own need for that mercy every day, and all else will be taken care of by our Lord.My merciful Lord, You desire reconciliation with me, in the innermost depths of my heart, to be my daily priority in prayer. You desire to forgive and to heal me so that I will grow closer to You. Please do forgive me for my sins, dear Lord, and help me to become more attentive to the ways that I sin against You and others every day. Thank You in advance for this saving grace and mercy. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The swineherds ran away, and when they came to the town they reported everything, including what had happened to the demoniacs. Thereupon the whole town came out to meet Jesus, and when they saw him they begged him to leave their district. Matthew 8:33–34Why would “the whole town” beg Jesus to leave their district as a result of Jesus delivering two of their fellow townsmen from demons? This event took place on the northeast edge of the Sea of Galilee near a town of the Gadarenes who were not of Jewish background, which accounts for the fact that there was such a large herd of swine (the Jewish people did not eat pork). Two of the Gadarenes were possessed by demons, and Scripture reports that “They were so savage that no one could travel by that road.” And when Jesus delivers them from this awful plight, instead of rejoicing in gratitude, the townspeople begged Jesus to leave.Saint Jerome says that it is possible that the people were actually acting in humility, in that they did not consider themselves worthy to be in the presence of someone as great as Jesus. Like Saint Peter who fell at the feet of Jesus and cried out, “Depart from me, for I am a sinful man, O Lord” (Luke 5:8), these townspeople may have been in such awe at what Jesus did for them that they did not see themselves as being worthy of His presence. However, other Church Fathers point out that it is more likely that these townspeople signify those who are stuck in their life of sin and do not want to come face-to-face with the Gospel or with the Person of Jesus. They prefer to close their ears to the truth and to remain in their life of ignorance and sin.It’s also helpful to reflect upon the relationship between the townspeople and these two demoniacs. Ideally, when the townspeople saw these two men completely freed of the demons who tormented them, they would have rejoiced in a way similar to the way the father of the Prodigal Son rejoiced when his son returned to him. Sadly, in this case, there seems to be a tremendous lack of excitement by their fellow townsmen over the freedom these two demoniacs experienced. This shows a clear lack of love for these two men within the town. Perhaps many of the townspeople took a twisted form of pleasure in their mockery of these two men over the years, and they enjoyed telling stories about how crazy they were. Now, they were faced with these two men who were completely changed, and they may have found it difficult to speak well of them because of their pride.This negative example set by these townspeople gives us an opportunity to reflect upon how we think about and treat those who have changed their ways and have turned from evil to good. Perhaps you have a family member who has sincerely tried to change. Or perhaps someone at work, a neighbor or some other acquaintance has gone from a life of sin to a life seeking virtue. The real question to ponder is whether you rejoice over the goodness of others, over their ongoing conversion and pursuit of holiness, or whether you struggle with truly expressing joy as you see people you know change for the good. It’s often very easy to criticize but much more difficult to rejoice in the holy transformation of another.Reflect, today, upon those in your life, those close to you and those with whom you are mere acquaintances, who have been set free by our Lord in some way and have moved from a life of sin toward a life of virtue. How do you react to them? Are you able to sincerely rejoice in the goodness of others? Or do you find yourself struggling with jealousy, anger, envy and the like? As you do see the goodness of God at work in others, try to put on the mentality suggested by Saint Jerome above. Allow yourself to be in awe of God’s action in their lives. As you do, humble yourself before the transforming power of God, admitting that you are not worthy to witness His transforming power but rejoice in gratitude nonetheless.My all-powerful Lord, You overcame the power of the evil one and cast demons from these two men who suffered through this oppression for many years. Give me the eyes I need to see You at work in our world and to joyfully bear witness to Your transforming action in the lives of others. May I always humble myself before Your saving actions and learn to express true gratitude for all that You do. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

As Jesus got into a boat, his disciples followed him. Suddenly a violent storm came up on the sea, so that the boat was being swamped by waves; but he was asleep. Matthew 8:23–24This experience had quite an impression upon the disciples, which is evidenced by the fact that it is recorded in all three Synoptic Gospels. We also see this in the concluding words of the story after Jesus calmed the storm: “The men were amazed and said, ‘What sort of man is this, whom even the winds and the sea obey?’”Traditionally, this story has been interpreted as both an image of the Church as a whole, as well as the individual soul. The boat is an image of the Church through which we Christians navigate the perils of this life. We must remain in the Church to survive. Each person within the boat represents each one of us who is a member of the Church. The violent storm is an image of the many personal struggles we endure in life, as well as the persecutions that the Church has endured and will continue to endure until the end of time.As the storm took hold of the boat, Jesus was asleep. But He was asleep for a reason. As we look at human history, especially the history of the Church, we find many times when God has seemed absent or “asleep” when turmoil, persecution, and hardship have arisen. Many people, if not all, have had the same experience at one time or another in life. As the disciples experience this storm, they offer us an ideal way to pray when we are tempted to despair in life. They wake Jesus and say, “Lord, save us! We are perishing!” And though Jesus rebukes them for their lack of faith and their fear, He also responds to their pleas and calms the storm.What should the disciples have done in this case? Should they have trusted and allowed Jesus to remain asleep? Though our Lord did rebuke them for lacking faith, this story is primarily a revelation about God’s mercy when we are tempted to fear. God knows that at times we will all feel overwhelmed and find ourselves tempted in this way. He knows our faith is not perfect, and so He allowed His disciples to set this example for us. Thus, whenever we do find ourselves overwhelmed and fearful in life, we should cry out to Him to save us. He wants us to turn to Him. Reflect, today, upon this prayer of the disciples. If you find that you are facing some personal crisis, or a larger family difficulty that remains unresolved, or are increasingly aware of other struggles afflicting the Church or society as a whole, then try to imitate this prayer of the disciples: “Lord, save us! We are perishing!” Though these words, at first, may seem to be words of despair, they are actually words of hope and trust. They point us to Him Who is the only source of the peace we seek in our souls, families, the Church and our world. Look for the many ways that you and others experience the feeling of “perishing,” and cry out with all your heart to our Lord to save you and all who are in need.Most powerful Lord, I am amazed at Your divine power and ability to perfectly calm the storms that afflict Your people. Please fill me with hope and humility so that I will never hesitate to turn to You in my need and to also cry out to You for Your continuous intervention in the lives of others. Awake, oh Lord, and save Your people, for we will truly perish without You! Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

“Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.” John 20:27–29Thomas the Apostle, in many ways, represents each and every one of us in this exchange with Jesus. We’d like to believe that we always believe and are not unbelieving. But it’s important to admit the humble truth that we may not believe as deeply as we should. And it’s important to reflect upon our own reaction to the blessings that others receive that we do not.Recall that Thomas was not among the other Apostles when Jesus first appeared to them. Therefore, when Thomas returned and heard that Jesus had appeared and that he missed His appearance, he clearly felt bad. Unfortunately, the sorrow Thomas felt at not being present when the Lord appeared to the others left him with a certain bitterness rather than joy. This is the sin of envy. Envy is a certain sorrow over the blessings others receive that we do not. Ideally, Thomas would have rejoiced at the blessing that the other Apostles received by encountering the risen Lord. But, instead, his sorrow at missing this even left him sad. He said, “Unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe.”Why was Thomas absent from this encounter with our Lord? Perhaps it was by divine providence, in that God wanted Thomas to set an example for us. If so, then one example Thomas set was that we must humbly rejoice in the blessings others receive when we are not also the recipient.Of course, if Thomas were there, then it would have been easier for him to share in the joy. But, in many ways, Thomas’ absence provided him an even greater opportunity. An opportunity that he failed to embrace. When you see others receive blessings from God, how do you respond? Many people respond by immediately looking at themselves, wishing they were blessed in the same way. They struggle with envy. They think, “I wish I had received that blessing.” This form of envy is not always easy to see. For that reason, Thomas is given to us as a witness of what not to do in this situation. Of course, Thomas is not a horrible person, which is why Jesus does later appear to him. That time, Thomas spoke words that are traditionally spoken as a devotion by the faithful at Mass when the Consecration occurs. He said, “My Lord and my God!” Jesus then gently rebukes Thomas by saying, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.” But this gentle rebuke was an act of love, in that Jesus wanted Thomas to ponder the reason for his unbelief. Jesus clearly wanted Thomas to examine the unbelief caused by envy, which appears to have led to an intentional lack of faith. Reflect, today, upon this holy Apostle. Today, Saint Thomas the Apostle is among the great saints in the Kingdom of Heaven. God used him to teach us these important lessons about envy, humility and faith. Let his weakness, from which he fully recovered, help you examine your own struggle with envy over the blessings that others receive that you do not. Learn to rejoice always in the ways that God is at work in our world and learn to grow in humility, so that when others are blessed in ways that you are not, you react as Saint Thomas ultimately did: “My Lord and my God!” My most generous Lord, You pour forth Your blessings upon others, day and night. As I see those blessings, help me to overcome all temptations toward envy so that I may rejoice in Your grace given to all. You are my Lord and my God, and I thank You for every way that You bless my life and the lives of those around me. Fill me with a deeper gratitude, dear Lord, for every grace and blessing I see every day, especially those graces not given directly to me. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

“Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” Matthew 10:37–39Clearly, this saying is a play on words that is meant to make you pause and think. It’s almost like a holy and sacred riddle, spoken by Jesus to get your attention and to communicate a very deep and foundational truth about how you are to live. Essentially, this saying teaches that those who live in a selfish, self-centered way do not accomplish their goal. The goal of those who are selfish is to elevate themselves with the thinking that this is what is best for them. But Jesus clearly points out that when you live selfishly, seeking to put yourself above others, you lose what is most important in life. You lose your very soul. On the contrary, if you live selflessly, putting others before you, it is in this act that you actually find your true purpose in life and fulfill yourself on the deepest level.Think, for example, of Jesus. He is God, the Second Person of the Most Holy Trinity, existing for eternity in perfect union with the Father and the Holy Spirit. His soul radiates pure love. And for that reason, He chose to become human, suffer greatly and be killed. Was that fulfilling to our Lord? Most certainly. Why? Because His sacrifice went to the heart of Who He is. He is Love itself. And love is always self-giving. It is always fulfilling. It always seeks the good of the other. Love fulfills the lover when it is pure, holy, selfless and total. Jesus’ sacrificial death on the Cross not only redeemed us, but it also manifested the Son of God’s own perfect fulfillment and satisfaction in His human nature because His death was an act of pure love.Sin confuses us. Selfishness especially clouds our thinking. As a result, it becomes difficult to clearly see that the way to fulfillment in life is by the complete and unwavering sacrifice of our lives given to others, in imitation of and in union with Jesus’ perfect sacrifice. The moment that sin leads us to think first about ourselves, we begin to become blind to who we are and what makes us truly fulfilled.Reflect, today, upon the divine mission you have been given to lose yourself for the sake of Christ, which is for the sake of true love. By loving God and others in this pure way, selflessly, you become who you are and who you were created to be. You find yourself only by choosing to lose yourself in this world. Ponder this deep mystery and believe it. Once you do believe it, commit to live sacrificially, casting aside every doubt, so that you will never hesitate to love everyone sacrificially. For in that radical act of selfless love, you will discover and become who you were created to be.My sacrificial Lord, You are not only the perfect model of human love, Your sacrificial love is the source of human fulfillment itself. Please give me the grace I need to love all people in a perfect and selfless way and, in that act, also discover and become who I was made to be. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Jesus entered the house of Peter, and saw his mother-in-law lying in bed with a fever. He touched her hand, the fever left her, and she rose and waited on him. Matthew 8:14–15How do we properly respond to the action of God in our lives? In the passage above, we are given the witness of Peter’s mother-in-law to answer that question. It should be noted that Jesus was on a continual mission of healing. In fact, before arriving at the house of Peter, Jesus had just healed a centurion’s servant. When the centurion came to Jesus stating that he was not even worthy to have Him enter his house, Jesus saw the centurion’s faith and healed his servant from a distance. After arriving at the house of Peter, we are told that many people brought to Jesus those who were possessed by demons, and Jesus healed them all. But between the healing of the servant and the healings of the many, another healing occurred. The response to this healing sets for us a wonderful example.Peter’s mother-in-law was ill and in bed with a fever. It’s unclear just how ill she was, but the fact remains that she was ill to the point of being in bed. Notice, first, that Jesus was not even asked to heal her. Rather, He “saw” her ill and in bed, approached her of His own choosing, “touched her hand,” and she was healed.Within the same sentence describing Jesus’ healing, we are told that “she rose and waited on him.” First of all, “she rose.” This should be seen as a symbolic depiction of what we must do when we are touched by grace. The grace of God, when it is given to us, must have the effect of causing us to rise. We rise from sin when we confess that sin and receive forgiveness, especially in the Sacrament of Reconciliation. We rise up every time God enters our lives to give us direction, clarity and hope. To rise is to be strengthened to dispel the burden that sin and confusion causes. We rise in strength, renewed and determined to go about the will of God.After this woman rose, she “waited” on Jesus. This is the reason we rise up when touched by grace. We are not given God’s grace so that we can go back to our sin, or pursue our own ventures, or do our own will. We rise so that we can serve our Lord and His holy will. In a sense, Jesus’ actions in our lives impose upon us a holy burden. But it is a burden that is light. It’s an obligation to serve and give ourselves to our Lord to attend to Him, His holy will, and to all that He calls us to do.Reflect, today, upon this threefold action of the Gospel. See Jesus approaching you and touching you in your prayer. Know that He comes to you not only because you pray to Him but out of His own initiative when He sees you will respond. Then consider your response. Rise from that which keeps you down. Let God’s grace free you from the burdens you carry. And as He grants you this grace, determine to wait on Him and to serve His will alone. The service of our Lord is what we are made for, and doing so will enable us to continually receive His grace through His touch of love. My merciful Jesus, You continually come to me, approaching me to reach out and touch me with Your grace. You desire my healing and strengthening every day. Help me to be open to all that You wish to bestow and please free me from all that keeps me down. May I rise up in service of You and Your holy will so that Your Kingdom may be built up more fully through me. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.