Catholic Daily Reflections

Exploring the theme of forgiveness, this podcast reflects on Jesus' teachings about the importance of always forgiving others. It highlights the contrast between human tendency towards forgiveness and God's infinite mercy. The chapter also examines the challenges of forgiving without remorse and concludes with a prayer for divine guidance in embodying boundless mercy.

Discover the significance of praying together with others and how it aligns us with the prayer of Jesus. Explore the role of liturgy in achieving this unity. Learn about the effectiveness of different types of prayer and the power of praying with others.

“My soul proclaims the greatness of the Lord; my spirit rejoices in God my Savior for he has looked with favor on his lowly servant. From this day all generations will call me blessed: the Almighty has done great things for me and holy is his Name.” Luke 1:46–49Today we celebrate one of seventeen different memorials, feasts and solemnities in honor of the Blessed Virgin Mary that are found on the Roman Liturgical Calendar. Today’s celebration is one of the four great Solemnities by which our Blessed Mother is honored. Obviously, no other person other than our Lord is honored and celebrated with as much solemnity as the Mother of God.The Solemnity of the Assumption honors the fact that when the Blessed Virgin Mary completed her life on earth, she was taken body and soul into Heaven to be with her resurrected Son so as to adore the Most Holy Trinity forever. It’s an amazing fact to consider that she retains her body and soul, united as one in Heaven, in anticipation of that glorious day when the new Heavens and Earth will be created and when all the faithful will rise so as to live in a new bodily form forever with God.Though this dogma of our faith had been held and believed by the faithful from the earliest times of our Church, especially since it was witnessed by those closest to our Blessed Mother at the time of her glorious Assumption, it wasn’t until November 1, 1950, that Pope Pius XII solemnly proclaimed it to be so, raising this teaching of our faith to the level of a dogma, meaning, it must be held and believed by all. In part, the Holy Father declared, “...we pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.”The Gospel passage quoted above comes from the beginning of Mary’s song of praise, her Magnificat, by which she not only gives the greatest glory to God but also reveals who she is. She is the one whom “all generations” will call “blessed.” She is the one for whom “the Almighty has done great things.” She is the one who will eternally proclaim “the greatness of the Lord” and whose spirit will forever rejoice in God her Savior. And she is that lowliest of servants whom God has raised up to the greatest glory.Reflect, today, with the whole Church, upon the Most Glorious Ever-Virgin Mary who was conceived without sin, remained sinless throughout her life, and was taken body and soul into Heaven where she now adores the Most Holy Trinity and intercedes for you and for the whole Church. This is a Solemnity of great rejoicing! Share in this joy with the whole Church and with all the saints in Heaven!Most glorious and Ever-Virgin Mary, I rejoice today with you and with the whole Church for the most glorious things that God has done for you. You are beauty beyond beauty, Immaculate in every way, and worthy of our deepest love. As you now share body and soul in the glories of Heaven, please pray for me and for all your dear children on earth. Cover us with your mantle of love and pour forth the mercy of God upon us always. Mother Mary, assumed into Heaven, pray for us who have recourse to thee. Jesus, I trust in You. Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

From whom do the kings of the earth take tolls or census tax? From their subjects or from foreigners?” When he said, “From foreigners,” Jesus said to him, “Then the subjects are exempt. But that we may not offend them, go to the sea, drop in a hook, and take the first fish that comes up. Open its mouth and you will find a coin worth twice the temple tax. Give that to them for me and for you.” Matthew 17:25–27Prior to this minor miracle, Jesus had just told His disciples for the second time about His coming passion. Again, this was difficult for them to hear. Recall that after the first prediction of Jesus’ coming passion and death, Jesus took Peter, James and John up the mountain and was Transfigured before them. The Transfiguration was meant, in part, to dispel the fear of the disciples and to give them hope for that which was to come. And now, after Jesus’ second prediction of His passion, another miracle was performed for Peter, personally, to help encourage him and give him hope.Imagine if you were Peter. Imagine following through with Jesus’ instructions by going to the sea, dropping in a hook, pulling out a fish and then opening its mouth. Peter must have been filled with hope and excitement as he pulled this fish in, wondering if Jesus’ words would come true. And as soon as Peter saw the coin, just as Jesus said, he must have been in awe. Slowly, the fear and anxiety he was experiencing at this second prediction of Jesus’ passion and death would have begun to subside as Peter witnessed yet another incredible sign from his Lord.God performs miracles in our lives every day. The problem is that we often fail to discern them. Any time His glorious power works within us to strengthen us or fills us with courage, hope, charity and every other virtue, this is a miracle of transforming grace. God always knows what we need in life. He knows our struggles and doubts. At times, He is silent so as to draw us deeper through intentional prayer and acts of faith. And at times, we suddenly find that we receive a new clarity in life that is the result of His grace at work.Jesus knew that Peter needed this extra grace of this personal miracle so that he could move beyond his fears and struggles and place all of his trust in Jesus. Jesus was trustworthy. This is the conclusion Peter would have arrived at. He was trustworthy. Therefore, everything He said should be believed. What a wonderful conclusion for us all to arrive at.Reflect, today, upon the ways that God has assured you of His divine presence and action in your life. Though the assuring miracles God has performed in your life may not be physical in their manifestation, God’s workings can be just as convincing if we clearly perceive them. What does God want to assure you of in your life? What struggle or doubt do you struggle with? If you struggle, turn your mind to the ways that God has been present and active in your life. Ponder His intervention and the ways He has cared for you and led you. Be grateful and allow the memory of what God has done to be your strength today and the source of hope when you need it the most. My miraculous Lord, Your action in my life is truly glorious and amazing. You never fail to provide for me when I am in need. Help me to turn to You whenever I struggle so as to be filled with new hope in You. You are always faithful, dear Lord. I do place all my hope in You. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

After he had fed the people, Jesus made the disciples get into a boat and precede him to the other side, while he dismissed the crowds. After doing so, he went up on the mountain by himself to pray. When it was evening he was there alone. Matthew 14:22–23Our Gospel today presents us with two different images to ponder. The first one is recorded above, and the second one is the story of Jesus walking on the water. In the second story, the disciples were rowing against the wind and waves in the early morning before the sun rose. Jesus appeared to them walking on the water, and they were frightened. Jesus confronts the fear they experience and calls Peter to walk on the water as a sign of his faith in Him. Peter begins to walk on water, and then in fear, he begins to sink. He cries out to Jesus Who catches Him and then gently rebukes Peter for his lack of faith.It is helpful to understand the first image in this Gospel passage as the context for the second. In this first image, we see Jesus dismissing the crowds after feeding the five thousand and going up a mountain to pray all alone. Though Jesus was always in perfect union with the Father and, therefore, had no need for prayer, He prayed nonetheless because it was His human expression of the deep union He had with His Father. As He prayed, He also set forth an example to all who would follow Him, teaching them by His example about the importance of private prayer. The primary lesson He taught on this occasion was that prayer is the remote preparation we need so as to overcome all apparent obstacles in life and to confront fear with perfect faith.First, the obvious “obstacle” Jesus overcame through His prayer was symbolized by His walking on the stormy sea. No one walks on water. It’s physically impossible. But that’s the point. When we make our life of personal prayer a priority, God will lead us to accomplish that which appears to us to be impossible. It might not be walking on water literally, but His walking on water after spending the night in prayer is symbolic of every apparent impossibility we face in life. The lesson is that if God wills it, nothing is impossible. We will know that if we make personal prayer our first priority.A second obstacle that Jesus confronts is fear. Fear is paralyzing and results in us “sinking” when life becomes difficult. Again, personal prayer is the necessary preparation for overcoming fear. What’s interesting is that we have two witnesses of prayer. First is Jesus’ witness. He prayed because it was good and right to pray. The second is Peter. He prayed when he started to sink. He said, “Lord, save me!” This is the prayer of one who failed to have faith and prayed out of a present need rather than out of pure love of God. Too often, Peter exemplifies the prayer life that many Christians have. We often wait to pray until we need help and are sinking. But what if Peter had also spent the night in prayer simply out of love of God? What if he had just finished praying all night when he was invited to walk on water? Perhaps then he would have easily walked to Jesus and would not have given into fear.Reflect, today, upon making your life of prayer the number-one priority in your life. Maybe you have many responsibilities in life. Nothing is more important than praying—and not only when you feel trapped or feel like you are sinking. Instead, we must all establish an unbreakable habit of prayer to God for the singular reason that it is good and right to do so. The fruit of such a life of prayer is that no matter what obstacle comes our way, we will have the faith we need to follow every command of our Lord, overcoming even that which appears to be impossible.My prayerful Lord, You spent the night in prayer to Your Father not because You needed help, but because of Your love. Your prayer was an expression of that love and was a natural requirement of it. Please help me to also establish an unbreakable habit of prayer so that my love for You will remain strong and so that I can follow You through every apparent obstacle in life. Jesus, I trust in You. Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Then the disciples approached Jesus in private and said, “Why could we not drive it out?” He said to them, “Because of your little faith. Amen, I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” Matthew 17:19–20A man came up to Jesus, fell on his knees before Him and begged Jesus to cure his son who was possessed by a demon. The man explained that Jesus’ disciples had tried to cast the demon out, but they could not do so. Jesus’ initial response to the man was, “O faithless and perverse generation, how long will I be with you? How long will I endure you?” But then Jesus had the boy brought to Him, and He cast the demon out.The line quoted above reveals the conversation that immediately followed between Jesus and His disciples who failed to cast out the demon. It was because of their lack of faith that they were not able to do so. It should be noted that Jesus reacts firmly with a rebuke to this lack of faith as a way of emphasizing the importance of having a more pure faith.Is it true that if you were to have “faith the size of a mustard seed” that you would be able to move a mountain? Yes, most certainly. But this statement must be carefully understood. First of all, we can only have “faith” in that which is in the mind and will of God. Faith is a response to that which God speaks to us. We listen, understand and believe. This is faith. Faith is not just believing in something so strongly that we try to will it to happen. Thus, if God truly wanted a mountain to be uprooted and moved, and He spoke this to you asking you to do it, then if you listened to His Voice and responded with complete trust, then it would happen. But, of course, the glory of God is not fulfilled by moving a literal mountain, so it is very unlikely that this would ever be done through the gift of faith.But Jesus speaks this to His disciples and to us to assure us that we must listen, understand and believe all that He says. In the case of the curing of the boy with the demon, it is clear that it was the will of God that the disciples cast the demon out. But they failed to believe and, therefore, were unable to bring forth God’s will through their faith.As for moving mountains, this happens on a figurative and spiritual level all the time. Any time God works in our lives in a supernatural way, or any time God uses us to work in another’s life in a supernatural way, much more than a “mountain” is moved. From an eternal perspective, what is more glorious and what gives God greater glory? To literally move a mountain? Or to be changed by grace and to be interiorly transformed by God so as to give Him eternal glory? And what is more impressive? To be able to defy the laws of physics in a way that comes and goes in an instant, or to be used to change someone’s soul for eternity? Without question, being used by God to bring transformation to another’s soul for eternity is of infinitely greater magnitude. Reflect, today, upon the importance of listening to the Voice of God and responding with complete obedience and love. This is faith. What “mountain” does God want to move in your life? What transformation does He want to perform? Listen to Him and believe with every fiber of your being. As you do, God will not only do unimaginable things in your life, but through you, He will do unimaginable things in the lives of others.My saving Lord, You have done incredible things in the lives of so many. You have transformed souls and recreated them in Your mercy. Please bestow upon me the gift of faith so that I will hear Your Voice and respond with the utmost generosity and belief. Use me, dear Lord, to also become an instrument of Your unimaginable grace in the lives of others. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

“What profit would there be for one to gain the whole world and forfeit his life? Or what can one give in exchange for his life?” Matthew 16:26Would you like to “gain the whole world?” Many people daydream about becoming exceptionally rich and being able to purchase everything they ever wanted. Others dream of doing heroic acts that thrust them into the public spotlight and lead to public admiration. Still, others dream of having great power in this world and being a person of great importance. Though none of these are bad in and of themselves, the inordinate desire for them will damage your relationship with God. And when one of these desires becomes the dominant and all-consuming desire within, the result is that you forfeit your eternal soul.When we speak of the “world,” we can understand different things. First, this is a reference to all the material things of this world—for example, the best of food and drink, self-indulgence, fleshly pleasures, material wealth, and all that is temporary and passing in this life. Second, the “world” can refer to pride and desire for attention and praise. This is when we become consumed with concern about what others think and say about us. Third, the “world” can refer to the desire for power so as to insert our own will. At a very high level, this is often the cause of wars among countries. One leader has a desire for domination and control. This desire for power and control can also affect each person within any part of that person’s life, including family, friends, work, social circles, etc.The common thread among all three of these examples of worldly desires is the deception that obtaining more of them will satisfy you. Though they may satisfy you in a temporal and passing way, these desires will also have the effect of destroying your soul. This is because we have to choose. Either we seek to satiate the spiritual yearning of our souls, or we will seek to satiate ourselves with the passing promises of the world. We cannot have both.It should be noted that obtaining wealth, being publicly praised, or being put in a position of power is not evil in and of itself. In fact, any one of these offers potential for good. The problem arises when a person seeks one of these worldly desires for selfish reasons and under the delusion that it will provide fulfillment. Truth be told, any one of those situations imposes a true cross on the person who is seeking to serve God alone. The responsibility that comes with wealth, prestige, or power is real. Therefore, when one or more of these are obtained, they must be handled with detachment and humility.For example, if one becomes quite wealthy, the precept to live spiritually detached from material things still remains. Thus, in this case, material wealth poses a certain burden in the form of temptation. While this temptation certainly can be overcome and wealth can be used for good, the danger is real and must be regularly acknowledged. Or, if you are praised by many for something you did, or if you are given much responsibility and authority over others, humility and detachment must also increase so that God and God alone remains the single object of your desire.Reflect, today, upon your desires. What do you want in life? Do you want to “gain the whole world?” Do you desire to gain even some of the worldly ambitions? If so, be careful. Reflect honestly upon your interior desires and work to purify them so that you desire God’s will alone. Once that happens, it will not matter to you if you are rich or poor, publicly praised or criticized, entrusted with earthly power or not. All that will matter is that you use all for the glory of God, in accord with His perfect and fulfilling will.Most glorious God, Your will is perfect and is the one and only source of fulfillment in life. Please purify my soul of all desires pertaining only to this world. May my one and only desire in life be the fulfillment of Your holy will so that all I have will only be used for Your glory. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. John 12:25This is one of the many powerful and even shocking statements of Jesus. A similar statement by Jesus is found in all four of the Gospels. In this, John’s version, the words “love” and “hate” are used. By loving our lives we lose them, but by hating our lives we preserve them. At first read, one may think that those words “love” and “hate” were accidentally reversed. One might conclude that what Jesus meant to say was, “Whoever hates his life loses it” and “whoever loves his life preserves it.” But that’s not what He said. He did in fact say the opposite.It must be understood that the words “love” and “hate” here are not used in the way we normally use them. In this passage, Jesus is using the word “love” to refer to selfishness or self-centeredness. And He uses the word “hate” to refer to selflessness or sacrificial self-giving. In other words, whoever is selfish in life will lose everything in the end but the one who is truly selfless and self-giving in life will ultimately gain everything.This profound teaching of our Lord is difficult to comprehend without the gift of grace. Our human reason alone may struggle with the idea that selfless living is good. It is easy to rationally conclude that it is far better to elevate ourselves before everyone. The rational mind might conclude that happiness and the “good life” is found in obtaining riches, status, power and the respect of all. But this form of selfish self-centered living, though tempting on a purely human level, is actually the path to losing everything that is truly good. On the contrary, it is only when we allow God’s grace to inform our human reason that we will arrive at the conclusion that being selfless rather than selfish is what’s best. To be selfless means our eyes are always turned to the good of the other. It means we do not sit and dwell on ourselves. It means we are fully committed to the service of God and our neighbor no matter the cost to us. We must give everything away in the service and love of God and that is the only way by which God gives back to us more than we could ever hope for.Saint Lawrence, whom we honor today, was a deacon and martyr in the third century. This great saint literally gave up everything, including his very life, so as to say “Yes” to God. As a deacon in the Cathedral Church in Rome, he was entrusted with the task of distributing alms to the indigent people in need. In August of the year 258, the Emperor issued an edict stating that all clergy were to be put to death. After the pope was killed, they came for Lawrence and, before killing him, asked him to turn over all the riches of the Church. He asked for three days to gather those treasures, and, during those three days, he distributed all he could to the poor. Then, on the third day, he presented himself before the prefect and brought with him not the material wealth of the Church but the true wealth. He brought the poor, crippled, blind and suffering and declared that the Church was truly rich and that the people with him were the Church’s true treasures. The prefect, in anger, sentenced Lawrence to death by fire, to which Lawrence freely submitted.Reflect, today, upon the high Christian calling you have been given to live a life that is completely selfless and self-giving in every way. If you find that you dwell on yourself most often, then try to change that habit. Turn your eyes to God and the service of others. Try to care more about the needs of those around you than your own concerns. Do so because this is what Jesus calls us to do, and, if He calls us to such a selfless life, then we must know and believe that it is worth it in the end.My sacrificial Lord, You gave Your precious life away to all out of love. The total self-giving of Your life resulted in the salvation of those who will accept this glorious gift. Help me to not only open myself to this freely given gift of Yours but to also imitate Your selfless life by giving myself in service of You and others. Saint Lawrence, deacon and martyr, pray for us. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

At that time Jesus withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” But he did not say a word in answer to her. Matthew 15:21–23The district of Tyre and Sidon was non-Jewish territory. The people there were said to have been descendants of Cain, the son of Adam and Eve who killed his brother, Abel, and was banished. He and his descendants settled in the area of Tyre and Sidon and were not heirs to the faith given through Abraham, Moses and the prophets, making them Gentiles. Jesus and His disciples traveled about 40 miles by foot to this district from Galilee to flee Herod and the Pharisees who were seeking to kill Him. While there, Jesus intended to keep a low profile, but word of His presence spread, and this Canaanite woman came to Him to beg that He heal her daughter.At first, it is surprising that Jesus remained silent. She came to Him with deep faith and trust, and He did not answer her at first. His disciples wanted her to stop bothering them, and Jesus Himself eventually responded to her stating that His mission during His public ministry was to the “lost sheep of the house of Israel,” meaning, to the Jews. Of course, later Jesus would expand His mission entrusted to the Apostles to include the Gentiles. But at first, Jesus’ mission was to the descendants of Abraham.As we read this story today, it is clear that it was by God’s providence that this woman came to Jesus as she did. The Father drew her to Him, and Jesus participated in this discourse, not to be rude or dismissive but to allow her to manifest a faith that was clearly lacking in the lives of many.In our lives, at times God seems silent. But if He is silent, we must know that it is for good reason. God never ignores us; rather, His silence is a way of drawing us even closer to Himself than if He were to be immediately “loud and clear,” so to speak. Silence from God is not necessarily a sign of His disfavor. It’s often a sign of His purifying action drawing us to a much fuller manifestation of our faith.As for the Gentile woman, unlike many of the Jews, she manifested a faith in the fact that Jesus was the Messiah. This is evident by her calling Him “Son of David.” Her trust in Jesus’ ability to heal her daughter was expressed in very simple and clear words. She didn’t need to present herself as worthy of His help, because her trust in Him was all that was needed. Furthermore, she persevered in her prayer. First, Jesus is silent. Then, His disciples try to dismiss her. And then, Jesus gives the appearance of refusing her request. All of this results not in her discouragement but in perseverance and hope. And that hope was also extraordinarily humble. Jesus’ goal of allowing her to deepen her faith and manifesting it for all to see was accomplished. Reflect, today, upon the qualities of this woman’s prayer. Try to imitate her by first acknowledging the truth of Who Jesus is. He is the Messiah, the Son of David, the Savior of the World, God Incarnate and so much more. Calling Jesus’ true identity to mind is a wonderful way to begin to pray. From there, make your prayer simple, clear and humble. Don’t present your wants, present your needs. What do you need from the Savior of the World? Of course God knows what we need more than we do, but asking is an act of trust, so do so. Lastly, persevere. Do not get discouraged in prayer. Be fervent, relentless and unwavering. Humble yourself before the almighty power and mercy of God and do so without ceasing and God will always answer your prayer in accord with His holy will. My Saving Lord, You are truly the Messiah, the Son of David, the Son of God. You and You alone deserve all honor, glory and praise. As I come to know You as You are, please fill me with a deep trust and unwavering faith in You. May I persevere through all things and never cease to put all my hope in You. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

“Take courage, it is I; do not be afraid.” Peter said to him in reply, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” Matthew 14:27–29Peter and the other disciples were frightened. They were in a boat on the Sea of Galilee, the wind was strong, and the waves were crashing. This scene took place “during the fourth watch of the night,” which meant the time was early in the morning, between 3:00 and 6:00 a.m., when it was still dark. Jesus had been alone on a mountain praying during that night and now came walking on the water toward the disciples. When they saw our Lord, they cried out, “It is a ghost!” But then Jesus spoke the words quoted above to them, calming them and calling them to courage and trust.Imagine yourself being with the disciples as Jesus approached. How would you react? Would you, too, be filled with fear? Perhaps it is best to answer that question from two perspectives. One is from the perspective of our fallen human nature. The other comes from the perspective of Truth. First, from the perspective of our fallen human nature, there are many things in this life that tempt us to fear. Therefore, this Gospel passage should be seen as a prophetic action of our Lord by which He tells you that He wants to come to you and meet you in your fears. What is it that gives you the most fear in your life right now? Oftentimes fear has to do with the future and the unknown. What if this or that were to happen? Fear ultimately results from a lack of faith in God and His protective care.The second perspective from which we might see this passage is that of the full Truth. The truth is that the disciples not only had no need to fear, they actually had every reason to rejoice and be at peace. While on that boat, in the middle of the sea, in the middle of the night, during strong winds, it was God Himself, the Great I AM, Who was coming to protect them, care for them, and lead them safely to shore. Jesus’ “it is I” could actually be translated more literally “I AM” in reference to Jesus’ divinity.The last word in the passage quoted above is what Jesus speaks to all of us when we fall into fear and worry. Jesus says, “Come.” This word is a command and is a word spoken to you. It’s a good word to prayerfully meditate upon and hear spoken to you during every struggle and fear you endure.Reflect, today, upon this Gospel passage and try to insert yourself into it. See the waves, wind, and darkness as symbols of whatever it is that troubles you the most. As you do, close your eyes and see Jesus, the Great I AM, coming to you. Gaze at Him and hear Him tell you to trust Him. Hear Him say to you, “Come.” Peter initially trusted and began to walk on water when he came to Jesus, but he quickly allowed his fear to set in and took his eyes off Jesus. As soon as he did, he began to sink. Turn your eyes to Jesus, keep them firmly fixed on Him, ignore the temptations in life that lead you to fear, and trust in God. He commands you to do so out of love.My saving Lord, You are God, the Great I AM, the Creator, Ruler and King of all. You and You alone are worthy of all my trust, dear Lord. When I struggle in life and allow fear to overwhelm me, please call to me and give me the wisdom and courage I need to fix my eyes firmly upon You and to come to You without faltering. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.