Catholic Daily Reflections

Read Online“My soul proclaims the greatness of the Lord; my spirit rejoices in God my Savior for he has looked with favor on his lowly servant. From this day all generations will call me blessed: the Almighty has done great things for me and holy is his Name.”  Luke 1:46–49Today we celebrate one of seventeen different memorials, feasts and solemnities in honor of the Blessed Virgin Mary that are found on the Roman Liturgical Calendar. Today’s celebration is one of the four great Solemnities by which our Blessed Mother is honored. Obviously, no other person other than our Lord is honored and celebrated with as much solemnity as the Mother of God.The Solemnity of the Assumption honors the fact that when the Blessed Virgin Mary completed her life on earth, she was taken body and soul into Heaven to be with her resurrected Son so as to adore the Most Holy Trinity forever. It’s an amazing fact to consider that she retains her body and soul, united as one in Heaven, in anticipation of that glorious day when the new Heavens and Earth will be created and when all the faithful will rise so as to live in a new bodily form forever with God.Though this dogma of our faith had been held and believed by the faithful from the earliest times of our Church, especially since it was witnessed by those closest to our Blessed Mother at the time of her glorious Assumption, it wasn’t until November 1, 1950, that Pope Pius XII solemnly proclaimed it to be so, raising this teaching of our faith to the level of a dogma, meaning, it must be held and believed by all. In part, the Holy Father declared, “...we pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.”The Gospel passage quoted above comes from the beginning of Mary’s song of praise, her Magnificat, by which she not only gives the greatest glory to God but also reveals who she is. She is the one whom “all generations” will call “blessed.” She is the one for whom “the Almighty has done great things.” She is the one who will eternally proclaim “the greatness of the Lord” and whose spirit will forever rejoice in God her Savior. And she is that lowliest of servants whom God has raised up to the greatest glory.Reflect, today, with the whole Church, upon the Most Glorious Ever-Virgin Mary who was conceived without sin, remained sinless throughout her life, and was taken body and soul into Heaven where she now adores the Most Holy Trinity and intercedes for you and for the whole Church. This is a Solemnity of great rejoicing! Share in this joy with the whole Church and with all the saints in Heaven! Most glorious and Ever-Virgin Mary, I rejoice today with you and with the whole Church for the most glorious things that God has done for you. You are beauty beyond beauty, Immaculate in every way, and worthy of our deepest love. As you now share body and soul in the glories of Heaven, please pray for me and for all your dear children on earth. Cover us with your mantle of love and pour forth the mercy of God upon us always. Mother Mary, assumed into Heaven, pray for us who have recourse to thee. Jesus, I trust in You.  Image: Peter Paul Rubens, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlinePeter approached Jesus and asked him, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy-seven times.” Matthew 18:21–22Saint John Chrysostom, in commenting upon this passage, explains that “seventy-seven times” was a way of saying “always.” In other words, Jesus was not giving a specific number to the times we must forgive, He was saying that forgiveness must be offered forever and always, without limit. This is the depth of forgiveness offered to us.This passage also shows the contrast between the human tendency towards forgiveness and God’s. Peter, no doubt, must have thought that he was being generous by asking if he should forgive his brother as many as seven times. Perhaps he thought Jesus would be impressed by this apparently generous suggestion. But the infinite mercy of God can never be outdone. There is simply no limit to the mercy of God, and, therefore, there must be no limit to the mercy we offer others.What is your personal practice when it comes to seeking the forgiveness of God in your life? And what is your practice in regard to offering forgiveness to another? This line quoted above introduces the Parable of the Unforgiving Servant. In that parable, the servant owed his king a “huge amount.” In mercy, the king forgave the debt just as God is willing to forgive us no matter what. But forgiveness does have one price. The price is that we must also forgive others to the same extent. Thus, when the servant who was forgiven a huge amount later sees one of his servants who owed him a much smaller amount, he demands the debt be paid in full. The result is that the king hears of this and withdraws his mercy, requiring the servant to pay him back in full.This tells us that forgiveness is not an option unless we are perfect and owe no debt to God. Of course, if anyone thinks that, then they are not living in reality. As we read in the letter to the Romans, “all have sinned and fall short of the glory of God” (Romans 3:23). As a result, it is essential that we offer forgiveness always and everywhere, without condition, without limit and without hesitation. How easily do you do this? How fully do you forgive?One of the hardest persons to forgive is the one who has no sorrow for their sin. When this happens, it is easy to justify our condemnation of them. One thing that might be helpful to reflect upon if you are currently withholding forgiveness from another and remain angry, bitter or hurt, is that your lack of forgiveness does more damage to your own soul than to theirs. By refusing to forgive, you do immeasurable damage to your soul and to your relationship with God. Remaining angry and hurt only leads to more anger and hurt. It leads to vengeful thinking and even acting. And that is a sin for which you will be held accountable. Reflect, today, upon the infinite depth of mercy and forgiveness you are called to offer to each and every person who has or will hurt you. To forgive is certainly not to excuse. On the contrary, the act of forgiveness acknowledges the sin. But mercy must be offered no matter what. Always, everywhere, unending and without any conditions, it must be offered. If this is difficult to do, do it anyway and do not stop. Doing so will not only help the sinner, it will also open the gates of mercy from God in your life. My forgiving Lord, Your mercy is infinite and unfathomable. You desire to forgive every sin in my life and to restore me completely to a life of perfect union with You. I accept this gift of forgiveness in my life, dear Lord, and I freely choose to offer this same depth of mercy to everyone who ever has or ever will sin against me. I forgive as completely as I can. Please help me to imitate Your unending mercy. Jesus, I trust in You.  Image: Jesus entrusts his flock to St Peter by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“Again, amen, I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father. For where two or three are gathered together in my name, there am I in the midst of them.” Matthew 18:19–20This is a bold and awe-inspiring promise from our Lord. This passage reveals Jesus’ desire that we pray with others, uniting our prayer as one and offering it to the Father. Jesus says that when we do this in union with His prayer, our prayer will be answered.The first thing to note is that this passage could easily be misunderstood. For example, is Jesus telling us that if two or more people get together and pray that it rains, then it will happen? Certainly not. The key to understanding this passage is found in the last line: “...there am I in the midst of them.” This means that the goal of gathering together with two or more people in prayer is to unite our unified prayer to the prayer of Jesus. The Father always hears and answers the prayer of the Son. No matter what the Son asks the Father, it is granted. Thus, this passage tells us that the goal of gathering together in prayer with others, that is, with the Church, is to unite ourselves with the one and eternal prayer of God the Son. This is first and foremost fulfilled within the Sacred Liturgy. When we come together in the Liturgy, our prayer is always heard. Why? Because the Liturgy is first an action of God the Son in which He invites us, the Church, to share. And the prayer that is offered is the one and eternal prayer by which God the Son asks the Father to bring salvation to all those who accept the saving action of His sacrifice on the Cross. When we join in this prayer, it is granted.What type of prayer is not answered? First, God does not grant that which fails to serve His mission. Second, if we pray for God’s will but fail to do our part, then our prayer cannot be answered. For example, if you pray that you overcome a particular sin but then fail to respond to the grace God gives, then this is not the fault of God. Third, praying for vengeance on those who have hurt us is ineffective. And fourth, praying for the conversion of one who refuses to repent will also be unable to be fulfilled, unless they ultimately repent. These are but a few examples.What type of prayer is effective? As already mentioned, the prayer of the Liturgy as the one Sacrifice of Christ is always heard when we participate in it. But there are other ways that our united prayer will be fulfilled with certainty. For example, if you gather with others and together pray for the grace of deeper conversion, you can be certain that the grace will be offered. It is then up to you to open your heart to that grace so that it is effective. Or if you pray that God offers His mercy to someone caught in sin, you can be certain that that grace will be offered, even if the person refuses to accept it. And the list could go on. Simply put, if we gather with others and seek to unite our prayer to the one and perfect prayer of God the Son as it is offered to the Father in Heaven, then that prayer of the Son in which we share will be answered. Perhaps the best way to pray together in this way is to pray the “Our Father” prayer with another. This prayer is always heard and answered by the Father since it is the prayer given to us by the Son. Reflect, today, upon God the Son praying to the Father. What is His perfect prayer? What does He ask the Father? Look for ways in which you can join with others to unite your own prayer to this prayer of the Son of God. Do this first and foremost in the Sacred Liturgy, but look for other ways in which you can practice this form of prayer. Praying together with others in union with the one prayer of Jesus will always be answered by the Father in Heaven.  My perfect Lord, all that You ask of the Father is granted to You. Please draw me and all the members of Your Church into Your perfect prayer to the Father. May we participate in this prayer especially through the Sacred Liturgy, and also as we gather as two or more. May we pray only with You and in accord with Your perfect will. Jesus, I trust in You.Image: Image via Web Gallery of ArtSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“What is your opinion? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine in the hills and go in search of the stray? And if he finds it, amen, I say to you, he rejoices more over it than over the ninety-nine that did not stray. In just the same way, it is not the will of your heavenly Father that one of these little ones be lost." Matthew 18:12–14It is so easy to go astray. There are many wandering souls who are lost, confused, and in need of the Shepherd. Perhaps there are many reasons for this straying, including the lure of fleshly indulgence, the lure of money, temptations toward pride, anger, and selfishness, confusion, and much more. Today’s Gospel passage is not so much about the fact that people do stray; rather, it’s about God’s desire to win them back. When a person strays from God, they are left empty. That is the reality of our human condition. The only way to be satisfied in life is to give yourself to God out of love. God and God alone fulfills us. God and God alone can bestow joy and happiness upon us. So when a person is straying and is left empty inside, they have to make a choice. Will they repent of their sins and turn back to God? Or will they continue to seek satisfaction elsewhere?One of the greatest obstacles to repenting of one’s sins and turning back to God is our pride. It is hard to admit to sin. It is hard to admit we went astray. It is hard to take ownership of what we have done and turn to God for His mercy and compassion.Today’s Gospel is especially for the sinner who has strayed. It presents us with an image of God that is exceptionally inviting. It’s the image of a God Who goes forth searching for the stray sheep. But the most important image in today’s Gospel is that of the rejoicing of the Shepherd. We must come to realize that when God seeks us out and gets through to us, we should have no shame anymore. God does not condemn the person who has sorrow. Instead, He rejoices and carries that soul back home. Whenever we start to stray in life and give into a life of sin, we must understand this image of God and know that it applies to us.The truth is that sin is humiliating. And facing humiliation is difficult. But it’s also purifying. And if you are willing to embrace the humiliation experienced by confessing your sin, an endless amount of freedom awaits. Freedom comes especially in the form of God rejoicing and carrying you home.Reflect, today, upon the holy image of the Good Shepherd diligently searching for you. See His loving desire to get through to you, to reunite with you, to forgive you, and to lovingly carry you home. Allow fear of judgment to disperse. Humble yourself and acknowledge your sin. Admit that you are incapable of overcoming it by yourself. If you do, the heart of the Good Shepherd will rejoice as He lifts you up and carries you to freedom. Jesus, my Good Shepherd, Your love and compassion are incredible. You are a God of the utmost mercy. Please open my eyes to see You as You are, and dispel all fear from my heart. Please forgive me of my sin, lift me up, and carry me back to Your fold. Jesus, I trust in You.Image: National Trust, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineFrom whom do the kings of the earth take tolls or census tax? From their subjects or from foreigners?” When he said, “From foreigners,” Jesus said to him, “Then the subjects are exempt. But that we may not offend them, go to the sea, drop in a hook, and take the first fish that comes up. Open its mouth and you will find a coin worth twice the temple tax. Give that to them for me and for you.” Matthew 17:25–27Prior to this minor miracle, Jesus had just told His disciples for the second time about His coming passion. Again, this was difficult for them to hear. Recall that after the first prediction of Jesus’ coming passion and death, Jesus took Peter, James and John up the mountain and was Transfigured before them. The Transfiguration was meant, in part, to dispel the fear of the disciples and to give them hope for that which was to come. And now, after Jesus’ second prediction of His passion, another miracle was performed for Peter, personally, to help encourage him and give him hope.Imagine if you were Peter. Imagine following through with Jesus’ instructions by going to the sea, dropping in a hook, pulling out a fish and then opening its mouth. Peter must have been filled with hope and excitement as he pulled this fish in, wondering if Jesus’ words would come true. And as soon as Peter saw the coin, just as Jesus said, he must have been in awe. Slowly, the fear and anxiety he was experiencing at this second prediction of Jesus’ passion and death would have begun to subside as Peter witnessed yet another incredible sign from his Lord.God performs miracles in our lives every day. The problem is that we often fail to discern them. Any time His glorious power works within us to strengthen us or fills us with courage, hope, charity and every other virtue, this is a miracle of transforming grace. God always knows what we need in life. He knows our struggles and doubts. At times, He is silent so as to draw us deeper through intentional prayer and acts of faith. And at times, we suddenly find that we receive a new clarity in life that is the result of His grace at work.Jesus knew that Peter needed this extra grace of this personal miracle so that he could move beyond his fears and struggles and place all of his trust in Jesus. Jesus was trustworthy. This is the conclusion Peter would have arrived at. He was trustworthy. Therefore, everything He said should be believed. What a wonderful conclusion for us all to arrive at.Reflect, today, upon the ways that God has assured you of His divine presence and action in your life. Though the assuring miracles God has performed in your life may not be physical in their manifestation, God’s workings can be just as convincing if we clearly perceive them. What does God want to assure you of in your life? What struggle or doubt do you struggle with? If you struggle, turn your mind to the ways that God has been present and active in your life. Ponder His intervention and the ways He has cared for you and led you. Be grateful and allow the memory of what God has done to be your strength today and the source of hope when you need it the most.My miraculous Lord, Your action in my life is truly glorious and amazing. You never fail to provide for me when I am in need. Help me to turn to You whenever I struggle so as to be filled with new hope in You. You are always faithful, dear Lord. I do place all my hope in You. Jesus, I trust in You.  Image: George Hayter, Public domain, via Wikimedia Commons  Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineJesus said to his disciples: “Gird your loins and light your lamps and be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks. Blessed are those servants whom the master finds vigilant on his arrival. Amen, I say to you, he will gird himself, have the servants recline at table, and proceed to wait on them.” Luke 12:35–37Vigilance, hard work, determination, attentiveness, fidelity—these are some of the qualities that Jesus is speaking about. To “gird your loins” means that you are immediately prepared for some challenging task. You are ready for the hard work ahead and are committed to it. To “light your lamps” implies that you are not in the dark but that your mind is enlightened in such a way that you are able to see that which is the will of God.As we go through life, it is easy to become complacent in the things of faith. It is easy to become lazy, disinterested, distracted, and unfocused. This parable goes on to speak of a thief who tries to break into a house in the middle of the night. This is Jesus’ way of saying that the evil one, with his lies and attacks, is constant, vicious, forceful, and unpredictable. For that reason, we must never grow tired of being vigilant in the spiritual life and must always be attentive to the light of God’s voice.How attentive are you to the mission of Christ on a daily basis? This is an essential question to answer honestly. Most people will find that they become distracted from the mission God has given to them. We experience countless things every day that compete for our attention. Many of those competing voices might not appear to be sinful. For example, perhaps a certain hobby has become the dominant focus of your free time. Or perhaps responsibilities at work have spilled over into your family time. Or perhaps some painful or even enjoyable experience has had your full attention for some time. Though it is obvious that sinful distractions in life are evil, it might not always be as obvious that there are many other neutral distractions that are a real problem. The problems they can produce are a lack of attentiveness to the will of God and a lack of readiness to engage the will of God the moment He calls.Imagine, for example, that a very important person calls you to ask for a favor. Most likely you would drop all you were doing and respond immediately. But, sadly, when the King of the Universe attempts to speak to us and inspire us to some mission, we can be too distracted to even listen, let alone respond with immediacy and zeal. This is a problem. If, however, a person is continually attentive to the voice of God and responds to His interior promptings as soon as they are received, then Jesus says that this person is truly blessed and that He will “have the servants recline at table, and proceed to wait on them.” In other words, the result of being vigilant in our attentiveness to the inspirations of God is that God Himself will reward us with His service. He will invite us to the table of spiritual rest, peace, joy, and fulfillment. He will serve us His mercy, which will be more than we could ever imagine. Reflect, today, upon the call from God to always be attentive to His voice the instant He speaks. Reflect upon how aware you are of His constant presence in your life and His ongoing communication. Know that if you can form a habit of always listening, then you will never miss out on the grace-filled mission given to you by our Lord. Always listen to Him, seek out His still and gentle voice, and be ready to respond to Him every time He calls. My ever-speaking Lord, You have so much to say and so much to reveal. Please enlighten my mind and strengthen my resolve to always listen to you and respond with all my heart. Your will is perfect and will lead me to a life of the deepest joy and fulfillment. May I believe this with all my heart and act accordingly. Jesus, I trust in You.Image via Adobe Stock Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineThen the disciples approached Jesus in private and said, “Why could we not drive it out?” He said to them, “Because of your little faith. Amen, I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” Matthew 17:19–20A man came up to Jesus, fell on his knees before Him and begged Jesus to cure his son who was possessed by a demon. The man explained that Jesus’ disciples had tried to cast the demon out, but they could not do so. Jesus’ initial response to the man was, “O faithless and perverse generation, how long will I be with you? How long will I endure you?” But then Jesus had the boy brought to Him, and He cast the demon out.The line quoted above reveals the conversation that immediately followed between Jesus and His disciples who failed to cast out the demon. It was because of their lack of faith that they were not able to do so. It should be noted that Jesus reacts firmly with a rebuke to this lack of faith as a way of emphasizing the importance of having a more pure faith.Is it true that if you were to have “faith the size of a mustard seed” that you would be able to move a mountain? Yes, most certainly. But this statement must be carefully understood. First of all, we can only have “faith” in that which is in the mind and will of God. Faith is a response to that which God speaks to us. We listen, understand and believe. This is faith. Faith is not just believing in something so strongly that we try to will it to happen. Thus, if God truly wanted a mountain to be uprooted and moved, and He spoke this to you asking you to do it, then if you listened to His Voice and responded with complete trust, then it would happen. But, of course, the glory of God is not fulfilled by moving a literal mountain, so it is very unlikely that this would ever be done through the gift of faith.But Jesus speaks this to His disciples and to us to assure us that we must listen, understand and believe all that He says. In the case of the curing of the boy with the demon, it is clear that it was the will of God that the disciples cast the demon out. But they failed to believe and, therefore, were unable to bring forth God’s will through their faith.As for moving mountains, this happens on a figurative and spiritual level all the time. Any time God works in our lives in a supernatural way, or any time God uses us to work in another’s life in a supernatural way, much more than a “mountain” is moved. From an eternal perspective, what is more glorious and what gives God greater glory? To literally move a mountain? Or to be changed by grace and to be interiorly transformed by God so as to give Him eternal glory? And what is more impressive? To be able to defy the laws of physics in a way that comes and goes in an instant, or to be used to change someone’s soul for eternity? Without question, being used by God to bring transformation to another’s soul for eternity is of infinitely greater magnitude.Reflect, today, upon the importance of listening to the Voice of God and responding with complete obedience and love. This is faith. What “mountain” does God want to move in your life? What transformation does He want to perform? Listen to Him and believe with every fiber of your being. As you do, God will not only do unimaginable things in your life, but through you, He will do unimaginable things in the lives of others.My saving Lord, You have done incredible things in the lives of so many. You have transformed souls and recreated them in Your mercy. Please bestow upon me the gift of faith so that I will hear Your Voice and respond with the utmost generosity and belief. Use me, dear Lord, to also become an instrument of Your unimaginable grace in the lives of others. Jesus, I trust in You.Image: Jorge Afonso, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“What profit would there be for one to gain the whole world and forfeit his life? Or what can one give in exchange for his life?” Matthew 16:26Would you like to “gain the whole world?” Many people daydream about becoming exceptionally rich and being able to purchase everything they ever wanted. Others dream of doing heroic acts that thrust them into the public spotlight and lead to public admiration. Still, others dream of having great power in this world and being a person of great importance. Though none of these are bad in and of themselves, the inordinate desire for them will damage your relationship with God. And when one of these desires becomes the dominant and all-consuming desire within, the result is that you forfeit your eternal soul.When we speak of the “world,” we can understand different things. First, this is a reference to all the material things of this world—for example, the best of food and drink, self-indulgence, fleshly pleasures, material wealth, and all that is temporary and passing in this life. Second, the “world” can refer to pride and desire for attention and praise. This is when we become consumed with concern about what others think and say about us. Third, the “world” can refer to the desire for power so as to insert our own will. At a very high level, this is often the cause of wars among countries. One leader has a desire for domination and control. This desire for power and control can also affect each person within any part of that person’s life, including family, friends, work, social circles, etc.The common thread among all three of these examples of worldly desires is the deception that obtaining more of them will satisfy you. Though they may satisfy you in a temporal and passing way, these desires will also have the effect of destroying your soul. This is because we have to choose. Either we seek to satiate the spiritual yearning of our souls, or we will seek to satiate ourselves with the passing promises of the world. We cannot have both.It should be noted that obtaining wealth, being publicly praised, or being put in a position of power is not evil in and of itself. In fact, any one of these offers potential for good. The problem arises when a person seeks one of these worldly desires for selfish reasons and under the delusion that it will provide fulfillment. Truth be told, any one of those situations imposes a true cross on the person who is seeking to serve God alone. The responsibility that comes with wealth, prestige, or power is real. Therefore, when one or more of these are obtained, they must be handled with detachment and humility.For example, if one becomes quite wealthy, the precept to live spiritually detached from material things still remains. Thus, in this case, material wealth poses a certain burden in the form of temptation. While this temptation certainly can be overcome and wealth can be used for good, the danger is real and must be regularly acknowledged. Or, if you are praised by many for something you did, or if you are given much responsibility and authority over others, humility and detachment must also increase so that God and God alone remains the single object of your desire. Reflect, today, upon your desires. What do you want in life? Do you want to “gain the whole world?” Do you desire to gain even some of the worldly ambitions? If so, be careful. Reflect honestly upon your interior desires and work to purify them so that you desire God’s will alone. Once that happens, it will not matter to you if you are rich or poor, publicly praised or criticized, entrusted with earthly power or not. All that will matter is that you use all for the glory of God, in accord with His perfect and fulfilling will. Most glorious God, Your will is perfect and is the one and only source of fulfillment in life. Please purify my soul of all desires pertaining only to this world. May my one and only desire in life be the fulfillment of Your holy will so that all I have will only be used for Your glory. Jesus, I trust in You.Image via Pixabay.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineThen Peter took Jesus aside and began to rebuke him, “God forbid, Lord!  No such thing shall ever happen to you.” He turned and said to Peter, “Get behind me, Satan!  You are an obstacle to me. You are thinking not as God does, but as human beings do.” Matthew 16:22–23What a shocking statement this must have been that was spoken by Jesus to Peter. “Get behind me, Satan!” Jesus said. In the paragraph before this, Peter professed that Jesus was “the Christ, the Son of the living God.” Jesus in turn told Peter that he was Petros and on this petra He would build His Church. Petros is the Greek word for a movable rock and petra was an immovable solid rock foundation. Thus, Peter was told that he would be the stone, set upon a solid foundation, by which Jesus would build His Church. Jesus even went on to promise Peter that he would receive the keys to the Kingdom and that whatever he bound on earth would be bound in Heaven. And then, one paragraph later, Jesus rebukes Peter for thinking “not as God” but as a human being.Jesus rebuked Peter because Peter could not accept Jesus’ teaching about His coming passion and death. Jesus told Peter and the other disciples that He would soon suffer greatly, be rejected by the chief priest, the scribes and the elders, be killed and then rise on the third day. So Peter went from a profound proclamation of faith, to fear and a rejection of the divine plan of salvation. And for that reason, Jesus went from entrusting much authority to Peter to rebuking him for his weakness and fear.Fear is often a paralyzing passion. Saint Thomas Aquinas explains that the passion of fear comes from a perceived future evil. Sorrow is the normal reaction to a present suffering such as the death of a loved one. But when the perceived suffering, or apparent evil, is something that has not yet come, then we often react with fear. When that fear is caused by something exterior and out of our control, it tempts us to feel shock, a sense of being overwhelmed and anxiety. In the case of Peter, the thought of Jesus suffering greatly, and being killed, was more than he was able to accept. So Peter says, “God forbid, Lord! No such thing shall ever happen to you.”Jesus’ rebuke of Peter was an act of true love. It was a way of shaking him free from the paralysis of fear. Jesus wanted Peter to think clearly and to face this future suffering with courage, acceptance, hope and faith. Courage provides strength. Acceptance cures anxiety. Hope produces joy. And faith is the remedy for all fear. These and other similar virtues were necessary if Peter and the other disciples were going to be able to endure the suffering and passion of Jesus. They needed to know that this perceived evil was going to be transformed by the Father in Heaven and used for the greatest good the world had ever known. They needed to know that Jesus “must go to Jerusalem and suffer greatly…” It was the Father’s will. And because it was the Father’s will, the greatest good would come from the greatest evil because of God’s almighty power. Reflect, today, upon that which causes you the most fear and anxiety in your life. When you look to the future, what is it that paralyzes you or at least tempts you to fear and worry? The truth is that any evil or suffering that you foresee has the potential to bring forth the greatest good in your life. Your natural human mind cannot discern this. We must strive to think as God, not as humans, as Jesus says. Try to look at anything that causes you anxiety through the eyes of God alone. Trust that, in faith, all can be used by God for good. Do not doubt but believe and God will begin to bestow upon you the many virtues you need to move forward with peace, courage and confidence. My suffering Lord, You faced the evil You endured with the utmost courage and love. You never gave in to fear but pressed on, fulfilling the Father’s will. Give me the grace I need to share in Your strength so as to overcome all that tempts me to fear. I love You, my Lord. May I rely upon You for all things. Jesus, I trust in You.Image: National Trust, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineThen Peter said to Jesus in reply, “Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah.” He hardly knew what to say, they were so terrified. Then a cloud came, casting a shadow over them; from the cloud came a voice, “This is my beloved Son. Listen to him.” Mark 9:5–7Just prior to the Transfiguration, Jesus began to reveal to His disciples that He would suffer greatly, be rejected by the elders, be killed and then rise on the third day. This caused much fear for the disciples as they grappled with this unsettling revelation from our Lord. And even though Jesus remained firm with them and even rebuked Peter for his fear, Jesus also gave three of His disciples a very precious gift.After much traveling, preaching, miracle working and private conversations about His passion with the Twelve, Jesus invited Peter, James and John to go with Him up a high mountain to pray. These disciples most likely had no idea what they would soon encounter. As they made the difficult and arduous journey, their minds must have been pondering not only the mighty deeds done by Jesus in the previous months but also His words about the suffering to come. As they struggled with this, much to their amazement, Jesus “was transfigured before them, and his clothes became dazzling white.” Suddenly Moses and Elijah appeared before them, representing the Law and the prophets. These two Old Testament figures appeared as a way of saying to these disciples that everything that Jesus was telling them was to take place to fulfill all that had been foretold about Him from of old. Perhaps Jesus thought that if His disciples would not fully listen to Him, then seeing Moses and Elijah would help. But Jesus went even further. The Voice of the Father Himself thundered and said, “This is my beloved Son. Listen to him.” Thus, if these disciples would not ultimately listen to Jesus alone, or if even Moses and Elijah failed to convince them, then the last hope was the Father Himself. And Jesus delivered such a grace.The Transfiguration was a true mercy. These disciples had never seen anything like it before. But it was most likely this act of mercy that ultimately helped them to accept the hard truth that Jesus was trying to teach them about His coming suffering and death. If the Father in Heaven Personally gave witness to Jesus, then everything that Jesus had said was trustworthy. As we read through the Gospels and the many teachings God has given us through the Church, think about whether there are some teachings with which you struggle? Or in your own life, on a personal level, are there some things you know God wants of you but you find it difficult to accept? When confusion sets in, that means we are not listening, are not fully hearing what God is saying to us or are not understanding. And though we will not see the Transfigured Lord with our eyes and hear the Voice of the Father with our ears as these three disciples did, we must choose to believe all that God has said as if it were the Transfigured Lord, with Moses and Elijah, and the Father Himself speaking clearly and directly to us. “This is my beloved Son. Listen to him.” Those words were not only spoken for the good of the disciples, they are also spoken to us. Reflect, today, upon this powerful experience given to these disciples by our Lord. Try to place yourself in the scene so as to witness Jesus transfigured in the most glorious way, with Moses and Elijah and with the thundering Voice of the Father. Allow the Father to speak also to you, telling you that all He has spoken through the Scriptures, the Church and within your own conscience is true. Allow this revelation to convince you on the deepest level to acknowledge not only the divinity of Jesus but also to “Listen to Him” in every way. My transfigured Lord, You are glorious beyond imagination, and You revealed a small glimpse of this glory to Your disciples to help them trust You more fully. May I also trust in You more completely, knowing that all You have spoken to me is true. Please remove any doubt and fear in my life so that nothing keeps me from embracing Your holy will. Jesus, I trust in You.Image: Duccio di Buoninsegna, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.