Cultures of Energy

Cymene and Dominic report on the insane fireworks situation in Reykjavík. Then (16:02) Dominic chats with our esteemed energy humanist colleague Michael Watts from UC-Berkeley. Michael explains how he accidently backed in to studying Nigerian petroculture in the 1970s and how he has traced the formation of the Nigerian petrostate from the Biafran war through the insurgencies of the 1990s and 2000s. We discuss the legacies of those insurgencies for the politics of oil in Nigeria today, the epistemological challenges of trying to comprehend the global character of the petroleum in its local/national manifestations especially when “the numbers make no bloody sense” and the industry shrouds itself in secrecy. We analyze the characteristics of oil frontiers and discuss whether an end to the boom/bust cycle of oil development is nigh. Then we turn to Michael’s recent volume, Subterranean Estates: Life Worlds of Oil and Gas (Cornell U Press, 2015) edited together with Hannah Appel and Arthur Mason, and especially his chapter on “accumulated insecurities” and the Deepwater Horizon disaster. Michael shows us the parallels between the neoliberal deregulation of, and actuarial logics within, the energy and financial industries and this brings Deepwater into a generative comparison with the 2008 financial crash. We move from there to Michael’s partnership with Ed Kashi and why photography has always been a passion of his. We close by talking about Michael’s ongoing interest in agriculture—in particular the future of Californian agriculture in a time of drought and fire—and about his work to demystify the research proposal as an element of graduate training.

Cymene and Dominic kick off the last podcast of 2017 with an emotional year in review; there is talk of resolutions for 2018 and then Cym informs the world about what it’s like to be in a float cabin that’s a little too cold. We are then (18:03) so happy to share our last 2017 podcasty moments with the ever-dynamic Macarena Gómez-Barris from Pratt Institute. We do a deep discussion of her new book, The Extractive Zone (Duke U Press, 2017), its queer and porous analytics, and the project of foregrounding “submerged perspectives” from the Americas against the backdrop of racialized extractive capitalism. We talk about how to localize a phenomenon as vast and complex as extractivism, New Age settler colonialism, and how Andean phenomenology can offer different modes of ecological thinking and social praxis to northern norms. Maca explains why she thinks undoing our sense of mastery in academic work is itself a contribution to an anti-extractivist politics and the conversation moves from there to decolonizing the anthropocene and capitalocene concepts with the help of southern ecofeminisms and the arts. Maca introduces us to the fish-eye episteme and how it can counteract the drone/surveillance logic of technocracy and also to “geochoreography”—moving with the earth and being moved by it. We close by discussing the work of the new Global South Center she just founded at Pratt and her effort to widen the audience for critical theory. Wishing all of our listeners a very happy new year. We’ll see you on the other side in 2018. And meanwhile remember that it’s all about the tease.

Sheila Jasanoff, the Pforzheimer Professor of Science and Technology Studies at Harvard, delves into the roots of U.S. climate skepticism. She explores the struggle between transcendental facts and individual experiences in climate belief. Jasanoff discusses the vital role of civic epistemologies and the need for 'technologies of humility' in democratizing science. Her insights reveal how matters of fact intertwine with concerns for justice and the necessity of global democracy. Discover how we can bridge gaps in understanding through epistemic charity.

Dominic and Cymene wonder if they could drink 12 diet cokes a day. That makes us thirsty for water and the life aquatic and so (11:44) we welcome the brilliant Marianne Lien from the University of Oslo to the podcast. We begin with faunal and floral settler colonialism in Tasmania and discuss early ventures in aquaculture and acclimatization around the world. Then we dive into Marianne’s fabulous and influential book, Becoming Salmon (U California Press, 2015), and hear how a project that started with a focus on globalization made its own multispecies turn toward the study of domestication. We talk about the salmon domus, terrestrial vs. aquatic modes of husbandry, unmaking the wild/domesticated distinction, what invisibility means for human/animal relations, mirrors and boundaries, and the diversity of salmon cultures. From there we cover salmon aesthetics and caring for swarms, the trouble with killing animals, the growing recognition of the sentience of salmon, the value of anthropomorphism for multispecies understanding and the complexity of trying to engineer an ecology. We close by talking about Marianne’s new work on landscapes and assimilation in Norway’s north and what anthropology can contribute to public understanding of the multiplicity of the world. Listen and enjoy! PS Cymene had to disappear half-way through the main interview to be on a AAA panel; rumors of her having had enough of her co-host are totally or at least 75% untrue :)

Coming to you this week from Kreuzberg, Cymene and Dominic imagine Truman Show Berlin. Then (9:04) we connect to Australia at long last with the help of Astrida Neimanis from the University of Sydney. We talk about her recent book, Bodies of Water: Posthuman Feminist Phenomenology (Bloomsbury, 2017), and her efforts to rethink embodiment and relationality via water. Astrida explains to us the difficult capaciousness of “water” as a concept and the need for more particular phenomenological engagements, weighs in on “blue humanities” and talks with us about what seems distinctive and exciting about feminist environmental humanities today. We talk misogyny and the erasure of feminist voices, the politics of citation, and toxic masculinities and that brings us to Astrida’s new body of work on water as a queer archive of feeling. She explains why she thinks we need to talk more about our crazy attachment to a fossil-fueled life and what we can learn about desire from what is dumped in the deep watery places of the world. We talk about the multiplicity of anthropocene temporalities, tidalectics, and building antichrononormative communities. We muse on fathoming and the messy contingencies of water and knowledge and why we need more relating and better imaginaries. We close on which archives Astrida wants to work on next, in particular chemical weapons in the seas around Australia and “rehabilitated” wetlands near Hamilton Ontario, and how water always forgets but also always remembers.

Cymene and Dominic report from the AAA meetings in Washington DC and talk love, monsters, vodkasts, sodcasts and godcasts. Then (10:49) we are joined by the delightful Kregg Hetherington who transports us to the soylands of Paraguay. We talk about his book Guerilla Auditors (Duke UP, 2011), discourses of corruption and transparency, the pathologization of campesino life and the social life of documents. We turn from there to the soy boom in Paraguay, the fragility of monoculture and the impact of soy agriculture’s extensive chemical infrastructure. Kregg explains why he views soy as a hyperobject and what he sees as the potentials and limits of “soy democracy.” We discuss the statist trap of environmental progressivism, infrastructure, how to avoid a “monoculture of the mind” and we debate the ethics of the future perfect as we wrestle with the anthropocene. Wondering what “agrobiopolitics” is? Listen on!

Cymene and Dominic explain “trunk cake” and then (9:27) we welcome to the podcast the fabulous Joe Masco, author most recently of Theater of Operations (Duke UP, 2014). The conversation starts with the relationship between affect and knowledge in the U.S. security state and whether Joe thinks biosecurity has maintained its noir character in the Trump era. We discuss the critical role the imaginary plays in counter-terrorist statecraft, how the war on terror helped to lay groundwork for the spread of propaganda and “alternative facts” today, and how today’s condition of climate emergency draws upon discourses and infrastructures of nuclear emergency developed in the 20th century. Joe explains how radioactive fallout studies helped shape the science of ecology and prompt the first international environmental treaties and why the department of defense today views climate change through the lens of weapons of mass destruction. We talk about what institutions of national security and a “deep (petro)state” are contributing to resistance to climate action and Joe tells us how the nuclear era is entering into a new phase in the 21st century even as nuclear statecraft appears to have abolished both “war” and “peace” from the political imagination. We close with a discussion of nuclear renaissance and nuclear sublime and why we must resist a climate sublime that is emerging to take its place.

On this week’s landmark 100th episode of the podcast, the artist-almost-known-as-Bebeny tells the true crime story behind her name. Then (14:07) we welcome to the centenary party celebrated writer (and walker!) Robert Macfarlane, author most recently of Landmarks (PenguinRandomHouse, 2015) as well as a frequent contributor to The Guardian. We start with how Rob got from his humble beginnings in 19th century Victorian literary studies to the marvelous entanglements of language and landscape that have been his muse and craft for many years now. Rob talks about his work to salvage the linguistic attentiveness to nature found in the cultures of Britain as well as his fascination of late with what happens when a rapidly changing climate outstrips our lexical resources. That leads us to “solastalgia,” the existential distress we experience through rapid environmental change and dwelling loss. And to Rob’s landscape word of the day project which reveals a hunger for biodiverse terrain language. We ruminate on the “English eerie” as an alternative to the pastoral and how it impacts our peripheral vision of environmental disruption. We touch on the plastics crisis, apocalyptic dreams, shifting baseline syndrome, the gap between childhood and nature, and children as wondernauts. Rob tells us about his trip to the Onkalo nuclear waste storage facility in Finland, a structure devoted to the time scale of eternity, and the problem of communicating danger to future cultures. Then we share our encounters with ice, talk cryo-human relations and the true meaning of nostalgia. If you enjoyed this conversation, please check out Rob’s new film, Mountain (dir. Jennifer Peedom, 2017), and his beautiful new children’s book done together with Jackie Morris, The Lost Words (Hamish Hamilton, 2017), which we’ll go ahead and call our official Cultures of Energy holiday gift recommendation. Please also take a moment to review the pod at iTunes and support the indiegogo campaign for the graphic novel The Beast https://www.indiegogo.com/projects/the-beast-is-a-comic-about-two-dirty-industries-art-comics#/ which thematizes the entanglement of the oil and advertising industries in Canada.

Cymene and Dominic review this week’s blue wave and talk about becoming a more multispecies household. Then (10:57) we welcome to the podcast the brilliant and wise Kath Weston to talk about her new book Animate Planet: Making Visceral Sense of Living in a High-Tech Ecologically Damaged World (Duke UP, 2017). We begin with the persistent siren song of modernity even in the face of ecological destruction, yes/and thinking, what it is was like to be in Tokyo for the 3/11 disaster, atomic divorce, and how our close visceral encounters with compromised environments might be politically generative. Kath explains how experiential empiricism can contribute to what is generally known as “climate denial” and how our high tech industrially damaged planet is remaking us. We discuss kinship, animisms new and old, and what Kath is terming “steampunk anthropology.” Then we talk about the cool thing that happens in the final paragraph of the book—but you’ll have to read it to see!—and how the political ecology of precariousness we live in resists modernity’s desire to know how the story ends. For us, the story ends with Kath’s reflections on life in Charlottesville after this August’s violence. Listen on!!

It’s been a big week in Houston between Halloween and the World Series (Go Astros!) and your co-hosts process all that as well as recent developments in the investigation of Honduran land activist Berta Caceres’s murder. Then (9:17) we are delighted to welcome OG energy humanist (and birthday boy!) Allan Stoekl to talk about his work at the juncture of energy, philosophy and literature. We begin with Allan’s very influential book Bataille’s Peak (Minnesota 2007) and how it responded to the peak oil worries of the mid 2000s. Allan explains how he became interested in the finitude and expenditure of energy in the first place and why he thinks Bataille remains an important muse for thinking through our energy dilemmas today. We talk energy-as-wealth, the need to spend, and whether there are different ways of wasting than the ones we have now. From there we turn to Allan’s concept of orgiastic recycling and to possibly the most powerful nonsense word of our times, “sustainability.” Talking about his current book project, we cover the scales and time horizons of sustainability and ask why the term is so difficult to avoid. Allan offers a quite fascinating set of observations about populations blooms, the excessiveness of other species and why the Anthropocene may not exist. We learn about terraforming assemblages, wonder what isn’t a city anymore, imagine how metal speaks, and eventually come to doubt that a “balance of nature” really exists. Listen on!