Cultures of Energy

Cymene and Dominic talk true crime and Pruitt crime on this week’s podcast before (13:59) welcoming the fabulous Liz Roberts from the University of Michigan to the conversation. Our offspeed start features the legend of Mick Taussig’s formica table before Liz tells us how she became interested in building bridges between anthropology and epigenetic science and found her way to the ELEMENT study, which has been investigating the impact of chemical exposure upon Mexican children since the 1990s. We talk genes, bodies and environments and Liz links deterministic models of the gene to infrastructures of impermeability that flourished (for some) during the mid 20th century. Turning to her NSF funded fieldwork in Mexico City, Liz shares what she learned about how borders matter and why she is cautious to embrace “entanglement” as an analytical norm. We talk about white middle class anxieties about exposure and permeability and how they compare with sentiments in Mexico. This leads us to her recent work on water and trust and how Coca Cola made people in Mexico City not trust the tap water. And that gets us to soda and its relationship to class and care. Finally we turn to Liz’s latest project, “Mexican Exposures” (mexicanexposures.com) and her interdisciplinary approach to collaborative bioethnography.

After Cymene and Dominic take a moment to call out for profit academic publishing and cheerleading, this week’s podcast brings you (16:00) the keynote panel from CENHS’s Cultures of Energy 7 symposium, which explored the art, craft and significance of making alternate worlds. The conversation features famed Egyptian artist Ganzeer (The Solar Grid) celebrated novelist Jeff VanderMeer (Annihilation, Borne) in conversation with Cymene (Unda) about worldmaking in the context of our the ecological crises besetting our planet and its species. All three explain their approaches to storytelling and worldmaking and the conversation that follows (43:51) ranges widely from what kinds of new opportunities for story-making our contemporary ecological conditions offer us to the dangers of colonial and racialized imaginations carrying over into alternate worlding practices and how we break free of old systems of thought to imagine true alternatives to the status quo. Special thanks to Caroline Levander for moderating the discussion!! PS If you haven’t checked out the amazing virtual SCA conference, Displacements 2018, you should (!) and can at http://displacements.jhu.edu

Dominic and Cymene plug Cultures of Energy 7—this year’s energy humanities symposium at Rice which begins today, details at culturesofenergy.org—and then they turn to cheese, why it’s funny, how it can be applied to cats, “cheddaring,” and much more. Is there an anthropologist who knows more about cheese than anyone? Yes of course there is, it’s MIT’s Heather Paxson, author of the award-winning The Life of Cheese: Crafting Food and Value in America (U California Press, 2012). She joins us (14:59) to talk about her research on the microbiopolitics of food and naturally we begin with what’s in her fridge. Heather tells us about her investigation of artisanal cheesemaking and what it tells us about the shift from Pasteurian to Post-Pasteurian regimes of microbiopower. We hear about goat ladies as revolutionaries, the truth about vegan cheese, and debate whether artisanal foodmaking is an elite project. Heather discusses the search for moral meaning in everyday life as a throughline in her work and we turn to her latest research on food safety inspections, the porosity of food borders and the synecdochic reasoning of the state when it comes to managing food flows. We close by discussing the impact of feminist analytics of labor in her research. What is “beef candy China”? Listen on and you might just find out!

Dominic and Cymene discuss the Houston city government’s recent decision to elevate new homes in the floodplains and they take a few moments to plan their dream dinner parties. We then (18:12) teleport you to the office of amazing Columbia anthropologist and infrastructure guru, Brian Larkin. Brian explains to us how his interest in practices of media circulation led him to research infrastructures of communication and mediation. That leads us to his recent work on electricity in Nigeria, the productivity of the grid’s failure and the ontogenesis of new electric systems like generators. We talk about how the state and modernity figure into electrical discourse, ambient infrastructures, the in/visibilization of infrastructure, and how technology overcodes space in order to create its conditions of existence. We then turn to China’s becoming a global infrastructural powerhouse and how the digital infrastructures of everyday life differ across the world. We stump Brian momentarily as to his own ideal dinner party companions but he reciprocally blindsides us with the information that his masters thesis was on … wait for it … Donald Trump and then shares what he learned about Trump’s appeal. We talk about the explosion of both the conception and reality of mediation in the Internet era and whether a Media Worlds vol 2 might be coming. We close on questionsof infrastructural repair and being perpetually in beta. Hey, who’s on your dinner party wish list?

This week on the Cultures of Energy podcast we offer up a special double episode of petrocultural analysis. Cymene and Dominic set the stage with a new offshore pub concept, The Oily Hound, and then in the first segment (9:26) Dominic chats with Carola Hein from TU-Delft about her work at the intersection of oil, architecture and cities. They talk about her current research on the “global petroleumscape,” how the constant reinvention of oil has transformed urban environments over time, her design studios on imagining post-oil cityscapes in places like Rotterdam and Dunkirk and the uneven and somewhat paradoxical greening of petroscapes in the 21st century. They close by ruminating on whether the world is really done with oil and what sea level rise will mean for the Netherlands. In our second segment (59:00) Cymene and Dominic speak with Rebecca Babcock and Jason Lagapa from the University of Texas of the Permian Basin about their NEH-funded “Boom or Bust” project (https://www.utpb.edu/cas/academic-departments/literature-and-languages-department/boomorbust/) that collects the energy stories of West Texas and sponsors public conversations around energy’s economic and social impacts in the region. We talk about their experiences organizing book clubs and writing workshops and what they’ve learned—about the precarity of energy jobs, economic justice, the relations between landowning and working families, and local perceptions of climate change—along the way. We close with what people are making of wind power in West Texas.

Dominic and Cymene talk Tom Waits, velour jumpsuits and the long afterlife of Hurricane Harvey. And then (13:33) we are most fortunate to welcome to the podcast Candis Callison (U British Columbia) a scholar doing amazing work on indigeneity, climate change and journalism. We start by discussing the wonderful podcast, Media Indigena, which Candis co-hosts with Kim TallBear and Rick Harp, which tackles indigenous issues across North America, including most recently the politics of pipeline expansion in Canada. We move from there to Candis’s recent book, How Climate Change Comes to Matter: The Communal Life of Facts (Duke U Press 2014), which explores the multiplicity of meanings of “climate” and “climate change” in different discourse communities ranging from the Inuit to journalists to evangelical Christians in the United States. We talk about the paradoxes journalists face in trying to provide objective and yet affective reporting on climate issues and whether indigenous media projects have different stories to tell than mainstream climate journalism. We turn from there to how we can collaborate on climate issues despite different cultures and meanings, the ethics of care, the layering of climate change upon colonialism in the Arctic and why “collective continuance” is a better way of thinking about the climate struggle than individualist environmentalism. Check out Candis’s recent podcasts at (https://www.mediaindigena.com/podcast/) and take frequent breaks from the news this week to think about warm puppies!

Cymene and Dominic share wild tales on this week’s Spring Break edition of the Cultures of Energy podcast and make the case for #feralgarden4thward as the weedy edge of Houston urbanism. Then (11:30) we welcome the fantastic Orit Halpern to the podcast to discuss her research at the intersection of data, smartness, resilience and cities. We start off with her recent book, Beautiful Data: A History of Vision and Reason since 1945 (Duke U Press, 2015) and what it teaches us about how ubiquitous computing became positioned as the solution to all our ills. We talk about the importance of cybernetics to this story and Orit gives us her take on its origins, rise to prominence, and impact on how we understand rationality before we turn to the aesthetics and affects of data and how cybernetics has informed contemporary obsessions with “smartness” and “resilience.” That brings us to Orit’s new book project, The Smartness Mandate, and she tells us about the paradigm shift from environment to ecology in the 1970s, how cybernetic thought machines came to inform governmentality, and how financial instruments have come to be fused into projects of ecology. Finally we do a deep dive into the surveillance apparatuses and infrastructural sublime of smart cities, exploring how one can grapple analytically with these ideas without becoming submerged in smartness’s own logic of versioning and iterability. Why join the Borg? They might be better than your bad boyfriend. For that to make sense, listen on!

Happy International Women’s Day from the Cultures of Energy podcast! Cymene and Dominic struggle to remember an Indigo Girls song and reminisce about desert Stonehenge and vegan punk. Then (12:18) we welcome to the podcast anthropologist Dana Powell who has just published a remarkable new book, Landscapes of Power (Duke U Press, 2018), on the long and complicated history of Diné (Navajo) engagements of energy from oil and uranium to coal and sheep. We begin with the story of what brought her to the study of Diné energy and environmental concerns and how and why the energopolitics of coal and indigenous sovereignty came to dominate her fieldwork. We talk about the resonance of OPEC for Navajo nationalism, the significance of Diné mineral rights, the need to complicate our understanding of what indigenous resistance looks like in terms of energy, the importance of Standing Rock, and the importance of extraction for the Navajo national economy. We turn from there to the growing awareness of climate change impacts on the Colorado plateau, the rising interest in renewable energy in Navajo nation and Diné metaphysics of landscape. Dana shares her reflections on the ethics of ally work and her advice on doing it well. We close with a discussion of indigenous futurist art and how it has inspired her work.

Dominic and Cymene make a cinematic announcement and offer dubious pronunciations. Then (13:05) we welcome to the podcast legendary anthropologist of waste, Joshua Reno from Binghamton University, author of Waste Away: Working and Living with a North American Landfill (U California Press, 2015). We remind Josh first of all about his undergraduate thesis on the “Columbine effect” in American society and talk through school shootings as a media, racial and political phenomenon ever since. Josh explains how he got interested in studying the United States as a “nation of landfills” and we talk about landfills’ logic of material repression and how they enable fantasies of limitless growth. We discuss the need to rescale waste and make visible its social, material and multispecies dimensions and Josh describes the advantages of his biosemiotic approach to theorizing waste. We turn from there to wastework as a form of labor, metabolism as a conversation in the human sciences, and the energy/waste nexus. Josh explains how many waste-to-energy projects don’t actually trouble the logic of landfill as much as one might expect and the connection he sees between denying waste and denying death in our culture. We discuss the dark horizon of spectacular disaster waste that will accompany climate change and close with a discussion of Josh’s current book project about what happened to all that Cold War American military hardware that wasn’t used in battle. Interested in hearing about landfill ghosts? Then listen on!

The kids are all kinds of all right on this week’s episode of the Cultures of Energy podcast. Then (12:55) we welcome our guest, environmental economist Shanti Gamper-Rabindran from the University of Pittsburgh to discuss her remarkable new volume, The Shale Dilemma: A Global Perspective on Fracking and State Development (U Pittsburgh Press, 2018) that gives us a comparative snapshot of where shale oil and gas development is at across the world today. Following the lead of the U.S. where hydraulic fracturing, despite its many environmental consequences, has led an enormous rise in fuel productivity, some countries are actively developing shale resources while others have banned fracking and still others wait and see. Shanti explains the arguments governments make in favor of developing shale resources and why the energy security argument seems to dominate all other concerns. We talk about the dangers of shale development and how the risks and benefits of fracking are very often unevenly distributed. She explains what she’s learned about the frontlines of shale development in China and explains the differences between the outcomes of shale development vs conventional oil and gas extraction. We talk about “carbon leakage,” why inadequate carbon credit schemes have not impacted greenhouse gas emissions and, finally, whether it is truly possible to estimate the “social cost of carbon” when the impacts of climate change appear to be accelerating.