Word of Life Church Podcast

G.K. Chesterton suggested that Saint Francis walked the world like the pardon of God. It’s an apt summary of the saint’s life. Francis embodied the grace of God as he walked the hills of Umbria barefoot in his patched brown habit and simple rope belt, preaching to birds and bishops. His life was a kind of performance art protest against the pervasive sins of thirteenth-century Italy — pride, avarice, corruption, and violence. Yet sinners themselves were drawn to Francis. How else do we explain why, in his lifetime, forty thousand people joined his rigorous order of radical Christianity emphasizing poverty, simplicity and humility? Like Jesus, Francis could uncompromisingly denounce systemic sin, while extending genuine compassion to the people caught in its pernicious web. To be a prophetic witness against systems of sin and a preacher of God’s pardon for sinners at the same time is the peculiar grace at which Francis excelled and to which the church is called.

Perhaps the most misunderstood and misused teaching of Jesus is his Olivet Discourse -- the teaching Jesus gave to his to his disciples on the Mount of Olives regarding the signs of "the end." The end of which Jesus is speaking is not the end of the world, but the the end of the Temple age. While the Temple establishment was plotting the end of Jesus, Jesus was prophesying the end of the Temple, the Temple establishment, and the Temple age. Jesus connected the demise of the Temple with the dawn of the Kingdom of God.

Patience is the heart of wisdom. Impatience is the essence of foolishness. When we demand “results” on our own timetable, we will most likely find ourselves out of step with the patient pace of historic Christianity. Impatient saints don’t exist. The saints have learned the secret of being patient with the world, with themselves, and even with God.

When we trust in Jesus, it does not guarantee that nothing bad will ever happen in our life. Evil, the destroyer of worlds is present in our World, but so is God, the savior of the worlds. In midst of suffering, we often have many questions about the goodness of God and the power of evil. What do we do with Evil? How do we respond when everything comes crashing down. Is there any hope to hold on to?

Jesus prayed that we would not be taken out of the world, but that we would be set apart while in the world. In answer to Jesus prayer, the tradition of Lent allows us to be present in, but separate from, the world. We practice traditions like Lent and Ash Wednesday not because we are commanded to by Bible, but because we are invited to by the church. As we practice Lent, we find that it invites us to practice self-denial, gives us space to reflect and rethink, connects us with echoes from the past, creates contrast in our lives to prepare us for Easter, and ultimately it points us to Jesus.

On the Mount of Transfiguration Moses and Elijah appeared to Jesus and talked with him about the "exodus" he would soon accomplish in Jerusalem. This exodus is more than a euphemism for death. Just as Moses led Israel out of the empire of Egypt through a divine exodus, Jesus' cross opens the door for our exodus out of the empire of sin and death.

In announcing that God’s jubilee of liberation, amnesty, and pardon was arriving with what he was doing, Jesus omitted any reference to God exacting vengeance on Israel’s enemies. In claiming that Isaiah’s prophecy had been fulfilled in their hearing, Jesus is claiming to be Jubilee in person. But the scandalous suggestion is that this Jubilee is to be for everybody…even Israel’s enemies. Jesus has edited out vengeance, and this gives us a key to how Jesus read the Old Testament.

Ours is an angry and vociferous age. We’re constantly subjected to the noise of charged political rhetoric — the wearying din of the culture wars. Too often Sunday morning can be little more than a religious echo of this same noise. But shouldn’t Sunday be a Christian Sabbath, a time to quiet our souls and receive the gift of silence? What if, instead of being another contributor to this clatter, our churches became a shelter from the storm offering respite to shell-shocked souls?

When God gave Israel the Law, God also gave Israel a calendar. Included in Israel's sacred calendar was the year of Jubilee when debts were canceled, slaves were freed, and property inheritance was restored. The Jubilee was a divine liberation from debt, slavery, and eviction. During Israel's exile Isaiah prophesied of a Spirit anointed person who would announce the restitution of Jubilee. Six centuries later in the synagogue in Nazareth Jesus announced that he was fulling Isaiah's prophecy by announcing the arrival of God's jubilee

"Echoes, Silence, Patience & Grace. Those four words seemed prescient. I don’t want to make too much of what was probably just a happy coincidence, but those four words did speak to me. Echoes, silence, patience, and grace. These were things I needed. I needed to hear echoes from the past. I needed to practice more silence in the present. I needed patience with the future. I needed grace to tie it all together. Like the five words in 2004, these four words in 2009 meant something to me. Four words from the Foo Fighters on the train to Assisi." - Pastor Brian Zahnd, "Water To Wine"