Word of Life Church Podcast

This is what Christians confess about Christmas: Emmanuel (God with us) joined humanity, not by swooping down from the celestial heavens in a golden chariot, but by being born—born in a stable, wrapped in swaddling clothes and laid in a manger. Like all of us, God was pushed from the womb through contractions, labor, agony, and blood, to enter headfirst into the beautiful and horrible mess that is our world. This is not Athena springing fully formed from the head of Zeus, this is Jesus born of Mary.

It was through a young, poor Jewish maiden named Miriam (Mary) living in the backwater Galilean village of Nazareth during the Roman occupation of the first century, that the Eternal Logos, the Word of God, the Logic of Divine Love, took on flesh, becoming incarnate and fully human. In Christian theology this is known as the Incarnation and Mary is known as the Theotokos—the God-bearer. The Incarnation of Christ through the Theotokos is one of the most sublime confessions of the Christian faith—it’s the sacred mystery of how through a cooperation of the Spirit and humankind the holy becomes enfleshed.

John the Baptist was a burning and shining lamp—but he wasn’t the dawn of the new day. John doesn’t belong to the new day—John belongs to the end of the long night. John is not the sun of righteousness that will give the world a new order and orbit. John is a supernova—the brief, brilliant explosion of a dying star. But it's John who prepares us for the coming of Jesus and the birth of a galaxy of grace.

In the birth of the baby born in Bethlehem in the days of King Herod we find the fulcrum of every human hope and every diabolical fear. What the poets and prophets hoped and prayed for, and what the principalities and powers feared and fought against, is what the birth of Jesus brought into the world.

Those who treat the unlucky souls who have fallen into the cracks of society as worthy of dignity and respect, compassion and provision, are seen by Jesus as co-conspirators in his Kingdom. The Kingdom of Jesus is heaven’s insurgency against the inhumane regimes of beastly empire. Those who treat the minimum wage worker, the undocumented refugee, the sick with a pre-existing condition, the convict serving a life sentence as a human being worthy of love, are welcomed by Jesus into the Kingdom prepared for them from the foundation of the world.

“The first precondition of being called a spiritual leader is to perceive and feel the falsehood that is prevailing in society, and then to dedicate one’s life to a struggle against that falsehood. If one tolerates the falsehood and resigns oneself to it, one can never become a prophet. If one cannot rise above material life, one cannot even become a citizen in the Kingdom of the Spirit, far less a leader of others.” –Vladimir Solovyov in his eulogy of Fyodor Dostoevsky Can you feel it? It’s all around you. But can you feel it? The falseness — the falseness that prevails in society. Most are so sedated they never even suspect it. Some sense it, but cannot name it. It takes a prophet to name it.

Discover how to navigate a world filled with fear and violence by moving from a house of fear to a house of love. Explore the roots of the term 'Christian' and the importance of genuine discipleship. Delve into the unity of evangelism and discipleship, emphasizing love—even for enemies. Engage with the radical command to love your enemies and transform your fears into love. Experience the power of spiritual community in fostering support and nurturing divine love, inspired by the early church's fearless faith.

Hans Urs von Balthasar said, "Love alone is credible; nothing else can be believed, and nothing else ought to be believed.The first thing that must strike a non-Christian about the Christian’s faith is that it is too good to be true." And even Christians are hesitant to believe that the deepest essence of God’s being is co-suffering, self-giving, never-ending love. Yet this seemingly inconceivable truth about the love of God is the pinnacle of scriptural revelation.

Here we are now, five-hundred years down the road—five-hundred years beyond the Wittenberg Door. And finding ourselves half a millennium beyond the Wittenberg Door, how should we now think about the Protestant Reformation?

If you are a follower of Jesus you are not what you do. You aren't what people say about you or what you say about you. You are not what your haunted past says about you. These all belong to your old self, your false self. If you are a follower of Jesus, you find your true self in Jesus. Through baptism we have died to our old self and now our life, our new self, is hidden away with Christ in God. Who am I? I am Christian. I am a fellow follower of Jesus. I am a full-functioning member of God’s family. This identity supersedes all other identities. Before race, nationality, and gender, I am Christian. Before family identities, I am Christian. Before political affiliation and ideology, I am Christian. Fight the temptation to trade away your Christian identity for anything else, because your life, your true self, is hidden with Jesus.