Word of Life Church Podcast

During Advent we prepare the way for a “second coming" of Christ into our lives. Yes, Jesus Christ shall come again to judge the living and the dead. Amen. But the living Christ also comes to us again and again in fresh new ways, and we must prepare the way for these new comings of Christ. We prepare the way by cultivating a willingness to change. Dietrich Bonhoeffer put more bluntly: "When a human being confronts Jesus the human being must either die or kill Jesus.”

Advent is for waiting. And our Advent hope is rooted in sacred memory — the memory of the story of salvation that we tell through the Christian calendar. We begin the year-long telling of the salvation story, not by celebrating, but by waiting — waiting for God to act. But that’s the problem, we don’t really like waiting, because waiting is not having. Waiting assumes a kind of poverty, we wait because we lack. And in our Amazon and Instagram age of one-click consumerism and careful image cultivation we a conditioned to be ashamed of our poverty, of our lack, of our having to…wait. In our waiting it can feel like the embarrassment of sitting alone at a table for two and telling the maître d' that our date will show up any moment, yet inwardly we’re already feeling the shame of having been stood up. Our waiting has been in vain and we feel ashamed. But here’s the message of Advent: None who wait for God will be put to shame.

I know I’m speaking idealistically, but I’m a dreamer (and I’m not the only one), so let me just say it. There’s no place on earth like the church. A place where Matthew 25 is just a normal day — a place where the poor are fed and clothed, the sick are helped and healed (who do you think invented hospitals?), a place where the immigrant is welcomed, and the prisoner is given dignity. A place where everyone is saint and sinner. A place where a judge and a felon can sit side by side on the same pew with equal status in Christ. A place where we not only carry each other’s burdens, but when necessary carry each other, because, despite our vast differences in education and opportunity, opinions and politics, we are learning to love one another like Jesus loves us — unconditionally. Yes, I know I’m speaking like a dreamer, but I’m dreaming with my eyes wide open, because I’ve seen everything I’ve just described right here at Word of Life Church. Amen.

The Babylonian exile was a time of theological deconstruction for Israel. The literal destruction of Jerusalem and the temple gave the Hebrew prophets space to rethink things. And they did. They dreamed of a new Israel, a new Jerusalem, a new temple, and a new covenant.

If we’re schooled in denial we don’t know what to do with suffering when it comes. But the Hebrew people—formed in the crucible of suffering—know what to do. You write a poem, sing a song, create a lament that gives full expression to the pain you feel. You make art out of your pain so that you can give it away to God.

Jeremiah was a prophet for the end times; and we need such prophets because things are always coming to an end. It’s hubris and idolatry to think that anything other than God and his kingdom lasts forever. Nations and empires, institutions and economies, moments, movements, and even our lives all come to an end. But prophets like Jeremiah help us accept these inevitable endings and see the purposes of God in them.

This road we are on following Jesus isn’t pretty or neat and tidy. It’s hard to follow Jesus. Whoever told you otherwise is selling Jesus short. Following Jesus is thrilling and rewarding, but it isn't easy. We have to accept hardship as the pathway to the peace that Jesus talks about. The psalms have been given to us as very real, very honest language to be used to reach out to God through the hardships of the Christian life including the hardships of patience, perseverance, forgiveness, and love.

This beautiful pilgrim psalm is a meditation on the mercy of God. The psalmist sings about how God does not mark iniquities, about God’s plenteous forgiveness, about God’s steadfast love, about God’s great power to redeem. It’s also a song about waiting with hope. The soul of the pilgrim waits for the mercy of God...more than the watchman for the morning. Yes, we wait for the mercy of God—mercy as sure as the morning.

"Sometimes when I stand in some corner of Auschwitz, my feet planted on Your earth, my eyes raised toward Your heaven, tears sometimes run down my face, tears of deep emotion and gratitude. And I want to be there right in the thick of what people call “horror” and still be able to say: life is beautiful. And now I lie here in a corner, dizzy and feverish and unable to do a thing. But I am also with the jasmine and with that piece of sky beyond my window. For once you have begun to walk with God, you need only keep on walking with Him and all of life becomes one long stroll—such a marvelous feeling." -Etty Hillesum (1914-1943)

Pilgrimage (a journey of a spiritual nature) has always been a practice among spiritual seekers. The ancient Jews were to make three pilgrimages a year to the holy city of Jerusalem. This is the context for Psalm 84 — it’s a meditation on the pilgrim journey to Zion. As such it's a profound reflection upon the all-important journey of the heart — an inner pilgrimage toward a mature revelation of God.