Word of Life Church Podcast

Saw you stretched out in room 1009With a smile on your face and a tear right in your eyeCould not seem to get a line on you, my sweet honey loveBerber jewelry jangling down the streetMaking bloodshot eyes at every woman that you meetCould not seem to get high on you, my sweet honey loveMay the good Lord shine a light on youMake every song your favorite tuneMay the good Lord shine a light on youWarm like the evening sunWhen you're drunk in the elevator with your clothes all tornAnd your late night friends leave you in the cold gray dawnJust seen too many flies on you, I just can't brush them offAngels beating all their wings in timeWith smiles on their faces and a gleam right in their eyesThought I heard one sigh for youCome on up, come on up, now, come on up nowMay the good Lord shine a light on youMake every song you sing your favorite tuneMay the good Lord shine a light on youWarm like the evening sun

You say you want a revolution Well, you knowWe'd all love to change the worldYou tell me that it's evolutionWell, you knowWe'd all love to change the worldBut when you talk about destructionDon't you know that you can count me outDon't you know it's gonna be alrightYou say you got a real solution Well, you knowWe'd all love to see the planYou ask me for a contributionWell, you knowWe're all doing what we canBut if you want money for people with minds that hateWell, all I can tell brother is you have to waitDon't you know it's gonna be alrightYou say you'll change the constitutionWell, you knowWe'd all love to change your headYou tell me that it's institutionWell, you knowYou better free you mind insteadBut if you go carrying pictures of chairman MaoYou ain't going to make it with anyone anyhowDon't you know it's gonna be alright

“There must be some way out of here,” said the joker to the thief“There’s too much confusion, I can’t get no reliefBusinessmen, they drink my wine, plowmen dig my earthNone of them along the line know what any of it is worth”“No reason to get excited,” the thief, he kindly spoke“There are many here among us who feel that life is but a jokeBut you and I, we’ve been through that, and this is not our fateSo let us not talk falsely now, the hour is getting late”All along the watchtower, princes kept the viewWhile all the women came and went, barefoot servants, tooOutside in the cold distance a wildcat did growlTwo riders were approaching, and the wind began to howl

Justice is the presence of God’s healing presence in the world. It's God’s ongoing work of setting right a world gone wrong. When people are suffering, where the strong oppress the weak, when people are suffering lack, the justice of God comes. When the brokenness of our world keeps people pushed aside and robbed of dignity and value, the justice of God comes to heal and restore. When we do justice and love kindness we are joining God in God's mission on the earth.

Just like we have four directions and four seasons, we have four Gospels. These four distinct, yet complimentary witnesses, give us a full portrait of Jesus Christ. We need all four Gospels just like we need the whole body of Christ. Luke, the third Gospel written, gives us the most human picture of Jesus. It's from Luke that we see the prayer and table practices of Jesus.

On Trinity Sunday the church emphasizes that the living God is a Trinity of Father, Son, and Holy Spirit. Trinity is not a word found in Scripture, rather it is a formulation within the Christian religion drawn by the church from Scripture in concert with the Holy Spirit. It took the church three centuries to arrive at the creedal statement about the Trinity set forth in the year 325. In the Council of Nicaea we see how the Holy Spirit works with the church in the development of the Christian religion. But I also know that some modern protestants balk at Christianity being referred to as a religion. So today I want to address the question: Is Christianity a Religion?

This discussion delves into the difference between visions and dreams, highlighting how dreams open the door to limitless possibilities. The vibrant events of Pentecost are examined, showcasing the transformative power of the Spirit and community. The church is envisioned as a sanctuary for peace in a world filled with conflict, advocating for love and inclusivity. Historical critiques reveal the troubling alliance between the church and warfare, prompting calls for a more compassionate, adaptable church that embraces faith for all.

The ascension of Jesus given to us in Acts 1 pictures Jesus going up into heaven. Jesus has gone up into heaven until the day when he brings heaven down to earth. So what is Jesus doing up there? In the Apostles' Creed we confess, "He ascended into heaven, and is seated at the right hand of the Father," a place of authority, so when you hear “ascension” think “promotion.” Jesus was promoted to the right hand of the Father. Though hidden from our eyes, we believe Jesus is ruling and reigning over the earth from the control room of heaven.

In the closing chapters of the Bible, the lost garden of Eden and Abraham’s sought-after city are combined in the garden metropolis of the Lamb. The arrival of New Jerusalem is celebrated as a great wedding. Just as Jesus began his ministry at the wedding in Cana, now the ascended Christ presides over the marriage of heaven and earth. The tragic divorce between heaven and earth is now reconciled by the Lamb. Today every local church is to be a suburb of New Jerusalem.

The book of Revelation is the most prophetic book in the Bible; it’s a prophetic interpretation of the cataclysmic events of the AD 60s and 70s; it’s a prophetic critique of the Roman Empire and thus all empire; it’s a prophetic exposé of the idolatry of civil worship; and most of all, the book of Revelation is a prophetic depiction in sign and symbol of the ultimate triumph of Christ. It’s from the Apocalypse that we gain the Christian eschatological hope of God in Christ making all things new.