Word of Life Church Podcast

This discussion delves into the difference between visions and dreams, highlighting how dreams open the door to limitless possibilities. The vibrant events of Pentecost are examined, showcasing the transformative power of the Spirit and community. The church is envisioned as a sanctuary for peace in a world filled with conflict, advocating for love and inclusivity. Historical critiques reveal the troubling alliance between the church and warfare, prompting calls for a more compassionate, adaptable church that embraces faith for all.

The ascension of Jesus given to us in Acts 1 pictures Jesus going up into heaven. Jesus has gone up into heaven until the day when he brings heaven down to earth. So what is Jesus doing up there? In the Apostles' Creed we confess, "He ascended into heaven, and is seated at the right hand of the Father," a place of authority, so when you hear “ascension” think “promotion.” Jesus was promoted to the right hand of the Father. Though hidden from our eyes, we believe Jesus is ruling and reigning over the earth from the control room of heaven.

In the closing chapters of the Bible, the lost garden of Eden and Abraham’s sought-after city are combined in the garden metropolis of the Lamb. The arrival of New Jerusalem is celebrated as a great wedding. Just as Jesus began his ministry at the wedding in Cana, now the ascended Christ presides over the marriage of heaven and earth. The tragic divorce between heaven and earth is now reconciled by the Lamb. Today every local church is to be a suburb of New Jerusalem.

The book of Revelation is the most prophetic book in the Bible; it’s a prophetic interpretation of the cataclysmic events of the AD 60s and 70s; it’s a prophetic critique of the Roman Empire and thus all empire; it’s a prophetic exposé of the idolatry of civil worship; and most of all, the book of Revelation is a prophetic depiction in sign and symbol of the ultimate triumph of Christ. It’s from the Apocalypse that we gain the Christian eschatological hope of God in Christ making all things new.

When we dare to read the book of Revelation we find all manner of strangeness — angels and demons, dragons and beasts, bowls of blood and a bejeweled city, angels with four faces and locusts with human faces, cryptic numbers like 144,000 and 666, a beast with seven heads and ten horns and a lamb with seven eyes and seven horns, a great whore drunk on blood and a pregnant woman clothed with the sun, three frogs that deceive kings and an angel that tells John to eat a scroll, wars in heaven and wars on earth, blood as high as a horses’ bridal and angles falling like stars, lakes of fire and rivers of life, a fallen Babylon and a New Jerusalem!

Explore surprising encounters with the risen Jesus, from Mary Magdalene to Cleopas, and how these moments challenge our rigid beliefs. Discover the importance of keeping faith open and relevant in today's world. Delve into the misconceptions of exclusivity and the dangers of politicizing faith. Finally, rethink political ideologies through the lens of spirituality, encouraging personal transformation and a deeper communion with Jesus. Embrace the unexpected and let faith surprise you!

Thomas, the disciple of Jesus. Thomas the twin. Thomas the one who doubted. But Thomas was no more inclined to doubt than any of the other disciples, it’s just that Thomas had not had their experience; so Thomas had a roadblock to belief. We’re told that Thomas had a twin. Who is the twin of Thomas? We are. In a secular age we’ve all encountered the same roadblock to belief as Thomas. As sons of the Enlightenment and daughters of Modernity we’re all Thomas now.

Throughout Lent we’ve been seeking to encounter the Unvarnished Jesus. In 46 daily meditations and seven sermons we’ve been looking at and listening to Jesus Christ. We’ve seen him announce and enact the kingdom of God by feeding the hungry, healing the sick, casting out demons, and forgiving sinners. We’ve seen Jesus on his long journey toward the royal city of Jerusalem; a journey toward coronation by crucifixion; a journey into danger and death; a journey that ends with Jesus buried in a garden, laid to rest inside a rock-hewn tomb. Now, on Easter Sunday, we see Jesus on the Other Side.

That Jesus was crucified with victims on either side of him presents us with a powerful image: Jesus among the victims in solidarity with them, but simultaneously becoming the dividing point. How we respond to Jesus determines everything. One thief sees in Jesus the possibility of a new kingdom and believes. The other thief, though himself a victim, can’t resist participating in the old way of victimizing others. Only one response leads to the paradise of union with Christ.

Jesus arrived in Jerusalem on Palm Sunday in order to be crowned King and inaugurate the Kingdom of God. During his coronation and passion Jesus stood before all three representatives of the principalities and powers — Joseph Caiaphas the High Priest, Herod the King of Judea, and Pontius Pilate the Roman Governor.