Word of Life Church Podcast

At the Transfiguration the disciples had a powerful encounter with the brightness of Jesus in his divine glory. During the season of Lent we can let the brightness of Jesus shine into some of the dark places of our hearts. Shadowy places develop in our hearts when we are living from a place of pretense or hypocrisy. Shadowy places expand in our hearts when we move away from love. God wants to do incredible things in our world and God has chosen to do those things through the church. God wants to set right a world gone wrong and that begins with setting his people right. Lent is a time for self-examination and repentance, a time to allow the brightness of Jesus to shine in our hearts to reveal pockets of our hearts that still do not look like Jesus.

In speaking of the devil I mean something, though not precisely, like this: Experiences of evil and pressure toward evil that become disturbingly present in our lived experience. We all have these experiences with evil from time to time, and in those moments there’s no doubt that the devil is real. And are angels heavenly energies of grace that are generally non-material (as we understand materiality) but can at times assume a material presence? This seems to be what C.S. Lewis thought and I tend to agree.

During Lent we follow Jesus from Galilee to Good Friday in Jerusalem. It’s a journey to the center of salvation. That the cross is the center of salvation is a confession all Christians can agree on, but precisely how the cross is the epicenter of salvation belongs to sacred mystery. The cross is a mystery, not because we have no idea what it means, but because we can never fully fathom or articulate the depth of its meaning.

Jesus who is the light of the world says that we are salt and light. As salt, Jesus is sprinkling us throughout the earth that we might provide moral flavor and preserve society from collapsing in on itself due to moral rot and decay. As light, we are reflecting the light of God's love into a world growing dark because of tribalism, rage, and despair. We are called to reflect something different in the world God loves. The pollution of perpetual rage has left people in a place of bitterness, cynicism, and despair, which is an awful state of existence. We who follow Jesus are the hopeful hope-bringers who shine the hope of the gospel into the darkness of despair.

Moses says if Israel is going truly be the people of God they must have a different economy.The Prophets say worship is meaningless if it doesn't affect how we make and spend our money.Jesus says love of money is the single biggest challenge to full participation in the kingdom of GodThe Apostles say the newness of Christ touches all areas of our life, including our money.

The interesting thing about Jesus and money is that he really doesn't say anything other than what Moses had already said. What Jesus does is call his followers to take seriously what Moses said about money and to live according to God’s alternative economy. We see this especially in the story of Jesus and the rich young ruler.

“True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth.” –Martin Luther King, Jr. (1967)

Other than God himself, the Bible talks more about money than any other topic. We cannot separate our relationship with God from how we think about, how we make, and how we spend our money!

A portent is a sign that anticipates a momentous event. Isaiah’s Arise, Shine song is a portent of the three kings who came from the East bearing gifts to pay homage to the Christ child. But the event itself — the Adoration of the Magi — is a portent of an even more momentous event: The Gentile world coming to faith in Jesus Christ.