Word of Life Church Podcast

During his final days in Jerusalem, Jesus prophesied the end of the old temple and the emergence of a new temple -- a new temple known as the Body of Christ. This new temple is not made of limestone, but of living stones. One of the chief characteristics of this new temple is its radical inclusivity -- it is to be a temple for all people.

The thing that was initially the most obvious about Jesus was that he was a healer. Everyone knew that Jesus was a healer, even his enemies, who sought to use this against him. In the story of Jesus healing the man with a withered hand in the synagogue on the sabbath, we look at Jesus—who is the perfect revelation of God—and ask this theological question: Is the character of God revealed in the power to harm or heal?

What happens when the carriers of hope and healing become the cause of harm and hurt? The wounds cut deeper, the pain becomes unbearable, and the harassed and helpless feel like sheep without a shepherd. Despite the failure of the church at times, there remains a good shepherd who walks with us through every valley. Jesus is the healer of every disease and every affliction including the afflictions suffered because of his church.

Ultimate HealingThe healing of Lazarus brought the dead back to life. Much like the other events of healing in the ministry of Jesus, this miracle demonstrated God’s glory, majesty, and magnificence. People saw Jesus' authority as he raised the dead and many believed in him. This miracle was a sign for those present at the tomb of Lazarus and a sign for us. The raising of Lazarus is a sign that our ultimate healing will take place in the resurrection at the end of the age.

Jesus carried our sins in his own body on the cross so that he might take away our sins, our brokenness, our sickness. This is the good news buried in the sorrow of Lent. He was wounded so that we could be healed, both body and soul, healed both on the outside and the inside, and so we bring sick people to Jesus with our prayers whether their brokenness is in their bodies, minds, or emotions.

We tend to make a hard theological distinction between sin and sickness, between iniquity and illness, between guilt and death; but Jesus doesn’t seem to make that kind of hard distinction. In his great compassion Jesus looks upon all of us as soul-sick sinners broken by a terrible fall, and he comes to help us, to heal us, to forgive us, and to restore us. The salvation we find in Jesus Christ is holistic.

You have heard it said, God helps those who help themselves. But I say unto you, God helps the helpless and leaves the rest to help themselves. We are saved when we call upon the name of the Lord—and we call upon the Lord when we know we can't save ourselves. When we go into the ashes and wait in the place of loss, we admit that we need God.

Scripture references are NRSV.Transfiguration Sunday, February 27, 2022Mystics on the MountainsOne of the most remarkable aspects of the Transfiguration is the appearance of Moses and Elijah—Moses who lived twelve centuries before Christ and Elijah who lived nine centuries before Christ. Moses and Elijah were mystics who had had their own encounters with God on a holy mountain. They were Mystics on the Mountains.

During the season of Epiphany leading up to Lent, the Gospel readings in the lectionary are focused on the early ministry of Jesus—that is, from his baptism to his transfiguration. What we find in the first half of the Gospels is the healing and teaching ministry of Jesus as he travels throughout Galilee. This sermon will look at the core of Jesus’ kingdom message—The Politics of Heaven.

When Jesus began his public ministry in Galilee around the age of thirty, the thing that drew the crowds and spread his fame was that he was a healer. John the Baptist was famous as a preacher and baptizer, but Jesus was first of all famous as a healer and miracle worker. From curing Peter’s mother-in-law of her fever in Capernaum at the beginning of his ministry to resorting Malchus’ severed ear in the Garden of Gethsemane at the end of his ministry, Jesus was a healer. When we look at the ministry of Jesus we can say…Hence Comes the Healer.