"What inclines even me to believe in Christ’s resurrection? It is though I play with the thought of it – If he did not rise from the dead, then he decomposed in the grave like any other man. He Is Dead and Decomposed. In that case he is a teacher like any other and can no longer HELP; and once more we are orphaned and alone. So we have to content ourselves with wisdom and speculation. But if I am to be REALLY saved – what I need is…faith. And faith is faith in what is really needed by my heart, my soul, and not my speculative intelligence. For it is my soul with its passions, as it were with its flesh and blood, that has to be saved, and not my abstract mind. Perhaps we can say: Only LOVE can believe the Resurrection." -Ludwig Wittgenstein

Jesus preaches his own Easter sermon, when in the book of Revelation he says, "I am the Alpha and the Omega, the Beginning and the End, who is and who was and who is to come, the Almighty (Pantocrator). Fear not! I am the First and the Last. I am he that lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Death and Hades." Because it is Jesus Christ, the Almighty Pantocrator, who has the keys of Death and Hades, we can fear not!

The cross is the true center of history—everything leads up to it and everything flows from it. The death of God upon a tree is not just some event within history, it is the event that defines and explains, reveals and redeems all of history. However we understand the origin of sin within the human story, its trajectory moves inevitably toward Good Friday. This is the moment when the Spirit of Love that flows between the Father and Son erupted to engulf and forgive the sin of the world.

During his final days in Jerusalem, Jesus prophesied the end of the old temple and the emergence of a new temple -- a new temple known as the Body of Christ. This new temple is not made of limestone, but of living stones. One of the chief characteristics of this new temple is its radical inclusivity -- it is to be a temple for all people.

The thing that was initially the most obvious about Jesus was that he was a healer. Everyone knew that Jesus was a healer, even his enemies, who sought to use this against him. In the story of Jesus healing the man with a withered hand in the synagogue on the sabbath, we look at Jesus—who is the perfect revelation of God—and ask this theological question: Is the character of God revealed in the power to harm or heal?

What happens when the carriers of hope and healing become the cause of harm and hurt? The wounds cut deeper, the pain becomes unbearable, and the harassed and helpless feel like sheep without a shepherd. Despite the failure of the church at times, there remains a good shepherd who walks with us through every valley. Jesus is the healer of every disease and every affliction including the afflictions suffered because of his church.

Ultimate HealingThe healing of Lazarus brought the dead back to life. Much like the other events of healing in the ministry of Jesus, this miracle demonstrated God’s glory, majesty, and magnificence. People saw Jesus' authority as he raised the dead and many believed in him. This miracle was a sign for those present at the tomb of Lazarus and a sign for us. The raising of Lazarus is a sign that our ultimate healing will take place in the resurrection at the end of the age.

Jesus carried our sins in his own body on the cross so that he might take away our sins, our brokenness, our sickness. This is the good news buried in the sorrow of Lent. He was wounded so that we could be healed, both body and soul, healed both on the outside and the inside, and so we bring sick people to Jesus with our prayers whether their brokenness is in their bodies, minds, or emotions.

We tend to make a hard theological distinction between sin and sickness, between iniquity and illness, between guilt and death; but Jesus doesn’t seem to make that kind of hard distinction. In his great compassion Jesus looks upon all of us as soul-sick sinners broken by a terrible fall, and he comes to help us, to heal us, to forgive us, and to restore us. The salvation we find in Jesus Christ is holistic.

You have heard it said, God helps those who help themselves. But I say unto you, God helps the helpless and leaves the rest to help themselves. We are saved when we call upon the name of the Lord—and we call upon the Lord when we know we can't save ourselves. When we go into the ashes and wait in the place of loss, we admit that we need God.