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“If we say Mitakuye Oyasin, we don't really mean all my relations. It's like, no, we're talking about what you can formulate into E = mc2 and beyond. It's beyond what you see. And that energy you don't see with these eyes, which only see a certain range of color and light refraction is what we are also understanding. Our body is, people would say the brain is...there is no disconnection. And so are we fully understanding or do we have a full spectrum perspective of what tools of the Earth really mean? Like a bird we think has no intelligence. It just flies here and flies there, right? But we also understand that that bird is also using the tools as the tools of the Earth correctly or properly when...what does that mean?Now, if you go deeper into Indigenous peoples, you can see the modernity and then so-called primitive people. You don't need to be in contact, in relationship, and in communication, have a language with all other life-technology taking us away from Earth because we feel like we're elite to anything having to do with Earth. That's why we want to go to a dead planet called Mars. So they're about controlling, getting you and all of us away from being magic...is how to use tools of the Earth properly. Not, you know, we should not abuse water, the air, the land, the food, anything. So when it comes to animacy, I think it's a Western term also, and so we get away from the Western terms. We start seeing that, oh, we are becoming Earth as we're born into this physical dimension. We are becoming Earth. And then as we are living during this time, we're alive. We are becoming Earth. And when we are finished with this body, we are becoming Earth.”Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host and Executive Producer of “First Voices Radio” (formerly “First Voices Indigenous Radio”) for the last 31 years in New York City and Seattle/Olympia, Washington. In 2016, he received a Nomination for the Nobel Peace Prize from the International Institute of Peace Studies and Global Philosophy. Other recent recognitions include: Native Arts and Cultures Foundation National Fellowship in Music (2016), National Endowment for the Arts National Heritage Fellowship Nominee (2017), Indigenous Music Award Nominee for Best Instrumental Album (2019) and National Native American Hall of Fame Nominee (2018, 2019). He also was recently nominated for “Nominee for the 2020 Americans for the Arts Johnson Fellowship for Artists Transforming Communities”. He is the Founder of Akantu Intelligence.https://firstvoicesindigenousradio.org/ https://akantuintelligence.orgwww.creativeprocess.info www.oneplanetpodcast.org IG www.instagram.com/creativeprocesspodcastSongs featured on this episode are “Butterfly Against the Wind” And from the album Somewhere In There “Spatial Moon” and “Sunrise Moon” Composed by Tiokasin Ghosthorse and Alex Alexander Music on this episode is courtesy of Tiokasin Ghosthorse.

How can we learn to speak the language of the Earth and cultivate our intuitive intelligence?Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host and Executive Producer of “First Voices Radio” (formerly “First Voices Indigenous Radio”) for the last 31 years in New York City and Seattle/Olympia, Washington. In 2016, he received a Nomination for the Nobel Peace Prize from the International Institute of Peace Studies and Global Philosophy. Other recent recognitions include: Native Arts and Cultures Foundation National Fellowship in Music (2016), National Endowment for the Arts National Heritage Fellowship Nominee (2017), Indigenous Music Award Nominee for Best Instrumental Album (2019) and National Native American Hall of Fame Nominee (2018, 2019). He also was recently nominated for “Nominee for the 2020 Americans for the Arts Johnson Fellowship for Artists Transforming Communities”. He is the Founder of Akantu Intelligence.“If we say Mitakuye Oyasin, we don't really mean all my relations. It's like, no, we're talking about what you can formulate into E = mc2 and beyond. It's beyond what you see. And that energy you don't see with these eyes, which only see a certain range of color and light refraction is what we are also understanding. Our body is, people would say the brain is...there is no disconnection. And so are we fully understanding or do we have a full spectrum perspective of what tools of the Earth really mean? Like a bird we think has no intelligence. It just flies here and flies there, right? But we also understand that that bird is also using the tools as the tools of the Earth correctly or properly when...what does that mean?Now, if you go deeper into Indigenous peoples, you can see the modernity and then so-called primitive people. You don't need to be in contact, in relationship, and in communication, have a language with all other life-technology taking us away from Earth because we feel like we're elite to anything having to do with Earth. That's why we want to go to a dead planet called Mars. So they're about controlling, getting you and all of us away from being magic...is how to use tools of the Earth properly. Not, you know, we should not abuse water, the air, the land, the food, anything. So when it comes to animacy, I think it's a Western term also, and so we get away from the Western terms. We start seeing that, oh, we are becoming Earth as we're born into this physical dimension. We are becoming Earth. And then as we are living during this time, we're alive. We are becoming Earth. And when we are finished with this body, we are becoming Earth.”https://firstvoicesindigenousradio.org/ https://akantuintelligence.orgwww.creativeprocess.info www.oneplanetpodcast.org IG www.instagram.com/creativeprocesspodcastSongs featured on this episode are “Butterfly Against the Wind” And from the album Somewhere In There “Spatial Moon” and “Sunrise Moon” Composed by Tiokasin Ghosthorse and Alex Alexander Music on this episode is courtesy of Tiokasin Ghosthorse.

"These ideas go as far back as Ancient Greece, which basically gave birth to two lines of thinking, two ideologies, materialism and idealism. And the idealist thinkers like Plato regarded reality as a projection of our minds, as something that is not real. And the only thing that is real is our consciousness and our minds and everything else around us is just constructs of our proception and projections. And that was a philosophy that was opposed to materialism, which regards the world as in a materialistic way, made up of atoms and matter and our minds are a product of these chemical reactions and the matter is coming together and forming our minds and consciousness. And everything in the world exists regardless of our consciousness or our minds and the universe is there and it's a materialistic view of the world. So these are two competing ideologies, and this is actually how we see the world today in a materialistic way.What the simulated universe philosophical idea belongs to is this idealistic view of the world. And the idealism philosophy morphs into something else in this simulation hypothesis where not only everything is a simulated construct, but our minds and our consciousness are part of it.So for example, Plato saw our minds and, if you want, our spirit as a fundamental central piece and the only real thing, and everything emerged from this. The simulated hypothesis assumes that everything, including our minds and consciousness, is part of a simulation. So it's a bit of a modern iteration of idealism which has been triggered by these recent developments in advancing technologies and computing science that began in the 1940s with the development of silicon technologies, early microchips, and digital computers creating digital memories.This highly accelerated rate of development, in terms of our technological progress, in less than a hundred years going from analog technologies means we are entering a new era of quantum computers, like generative AI, and artificial intelligence, and all these VRs are a reality today. So this development has helped in some ways to lead to the emergence of this simulated universe concept because we are now reaching a new technological level where we see that we are beginning to simulate virtual realities and they are becoming more and more immersive and sophisticated."Dr. Melvin M. Vopson is Associate Professor of Physics at the University of Portsmouth, Fellow of the Higher Education Academy, Chartered Physicist and Fellow of the Institute of Physics. He is the co-founder and CEO of the Information Physics Institute, editor-in-chief of the IPI Letters and Emerging Minds Journal for Student Research. He is the author of Reality Reloaded: The Scientific Case for a Simulated Universe. Dr. Vopson has a wide-ranging scientific expertise in experimental, applied and theoretical physics that is internationally recognized. He has published over 100 research articles, achieving over 2500 citations.https://www.port.ac.uk/about-us/structure-and-governance/our-people/our-staff/melvin-vopsonhttps://ipipublishing.org/index.php/ipil/RRwww.creativeprocess.info www.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

Are we living in a Simulated Universe? How will AI impact the future of work, society & education?Dr. Melvin M. Vopson is Associate Professor of Physics at the University of Portsmouth, Fellow of the Higher Education Academy, Chartered Physicist and Fellow of the Institute of Physics. He is the co-founder and CEO of the Information Physics Institute, editor-in-chief of the IPI Letters and Emerging Minds Journal for Student Research. He is the author of Reality Reloaded: The Scientific Case for a Simulated Universe. Dr. Vopson has a wide-ranging scientific expertise in experimental, applied and theoretical physics that is internationally recognized. He has published over 100 research articles, achieving over 2500 citations."These ideas go as far back as Ancient Greece, which basically gave birth to two lines of thinking, two ideologies, materialism and idealism. And the idealist thinkers like Plato regarded reality as a projection of our minds, as something that is not real. And the only thing that is real is our consciousness and our minds and everything else around us is just constructs of our proception and projections. And that was a philosophy that was opposed to materialism, which regards the world as in a materialistic way, made up of atoms and matter and our minds are a product of these chemical reactions and the matter is coming together and forming our minds and consciousness. And everything in the world exists regardless of our consciousness or our minds and the universe is there and it's a materialistic view of the world. So these are two competing ideologies, and this is actually how we see the world today in a materialistic way.What the simulated universe philosophical idea belongs to is this idealistic view of the world. And the idealism philosophy morphs into something else in this simulation hypothesis where not only everything is a simulated construct, but our minds and our consciousness are part of it.So for example, Plato saw our minds and, if you want, our spirit as a fundamental central piece and the only real thing, and everything emerged from this. The simulated hypothesis assumes that everything, including our minds and consciousness, is part of a simulation. So it's a bit of a modern iteration of idealism which has been triggered by these recent developments in advancing technologies and computing science that began in the 1940s with the development of silicon technologies, early microchips, and digital computers creating digital memories.This highly accelerated rate of development, in terms of our technological progress, in less than a hundred years going from analog technologies means we are entering a new era of quantum computers, like generative AI, and artificial intelligence, and all these VRs are a reality today. So this development has helped in some ways to lead to the emergence of this simulated universe concept because we are now reaching a new technological level where we see that we are beginning to simulate virtual realities and they are becoming more and more immersive and sophisticated."https://www.port.ac.uk/about-us/structure-and-governance/our-people/our-staff/melvin-vopsonhttps://ipipublishing.org/index.php/ipil/RRwww.creativeprocess.info www.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

"It's a study of adult lifespan development and when it was started in 1938, it was actually radical to study normal development for two reasons. One is that most of what had been studied was about what goes wrong in development, which we still do because we want to try to help people who are having developmental problems. So that makes a lot of sense, but to study what goes right in development, that was unheard of. The other thing is that for a long time, we certainly thought about children as developing because you can watch children change every day. That change happens so fast, but many people thought that once you got to be in your 20s, you were kind of done with development. You found a partner, you found a line of work, you were set with regard to your personality, and that was it, then you just lived your life.And of course, now we understand that there's so much that changes and develops through the course of adult life, but my predecessors (I'm the fourth director) were really, insightful in their understanding of how much there was to learn about all the changes that happen across the adult lifespan."What makes a good life? How important are relationships in helping us lead happy and meaningful lives?Dr. Robert Waldinger is a professor of psychiatry at Harvard Medical School, director of the Harvard Study of Adult Development at Massachusetts General Hospital, and cofounder of the Lifespan Research Foundation. Dr. Waldinger received his AB from Harvard College and his MD from Harvard Medical School. He is a practicing psychiatrist and psychoanalyst, and he directs a psychotherapy teaching program for Harvard psychiatry residents. He is also a Zen master (Roshi) and teaches meditation in New England and around the world. His TED Talk about the Harvard study “What makes a good life?” has been viewed more than 42 million times and is one of the 10 most watched TED Talks ever. He is co-author of The Good Life: Lessons from the World's Longest Scientific Study of Happiness.https://www.robertwaldinger.com/https://www.simonandschuster.com/books/The-Good-Life/Robert-Waldinger/9781982166694https://www.adultdevelopmentstudy.org/ https://www.lifespanresearch.orgwww.creativeprocess.info www.oneplanetpodcast.org IG www.instagram.com/creativeprocesspodcast

What makes a good life? How important are relationships in helping us lead happy and meaningful lives?Dr. Robert Waldinger is a professor of psychiatry at Harvard Medical School, director of the Harvard Study of Adult Development at Massachusetts General Hospital, and cofounder of the Lifespan Research Foundation. Dr. Waldinger received his AB from Harvard College and his MD from Harvard Medical School. He is a practicing psychiatrist and psychoanalyst, and he directs a psychotherapy teaching program for Harvard psychiatry residents. He is also a Zen master (Roshi) and teaches meditation in New England and around the world. His TED Talk about the Harvard study “What makes a good life?” has been viewed more than 42 million times and is one of the 10 most watched TED Talks ever. He is co-author of The Good Life: Lessons from the World's Longest Scientific Study of Happiness."It's a study of adult lifespan development and when it was started in 1938, it was actually radical to study normal development for two reasons. One is that most of what had been studied was about what goes wrong in development, which we still do because we want to try to help people who are having developmental problems.So that makes a lot of sense, but to study what goes right in development, that was unheard of. The other thing is that for a long time, we certainly thought about children as developing because you can watch children change every day. That change happens so fast, but many people thought that once you got to be in your 20s, you were kind of done with development. You found a partner, you found a line of work, you were set with regard to your personality, and that was it, then you just lived your life.And of course, now we understand that there's so much that changes and develops through the course of adult life, but my predecessors (I'm the fourth director) were really, insightful in their understanding of how much there was to learn about all the changes that happen across the adult lifespan."https://www.robertwaldinger.com/https://www.simonandschuster.com/books/The-Good-Life/Robert-Waldinger/9781982166694https://www.adultdevelopmentstudy.org/ https://www.lifespanresearch.orgwww.creativeprocess.info www.oneplanetpodcast.org IG www.instagram.com/creativeprocesspodcast

“I play the double bass as a professional musician. I don't consider myself a piano player, but I play a little bit of piano, of course. Every musician should play a little bit of piano to understand harmony. And if you want to compose or to arrange music, you need to know basic piano. So I play a little bit of piano. Actually, I started to play guitar before the double bass, because it was not so easy to get a double bass 40 years ago. My father was a bass player, but he never had a bass at home. So I started to play guitar first, and I was really into Bossa Nova and those chords from João Gilberto, and it was a big influence in my early years. But then I found a double bass when I was sixteen or seventeen– it was a terrible double bass, but it was enough to start with. Today, that sounds kind of late to start learning an instrument, but back then it wasn’t so terrible. Now you have small double basses that kids of nine, ten years old can start playing. In the eighties, if you were small, you could not play double bass, basically.”Bernardo Moreira is one of the most active Portuguese double bassists. He has performed as a guest soloist with Gulbenkian, Metropolitan de Lisboa, and Nacional do Porto orchestras, and gained prominence for his collaborations with international artists, including the legendary Benny Colson, Freddie Hubbard, Wayne Shorter, Art Farmer, and Kenny Wheeler. He is a regular collaborator with many jazz musicians in Portugal, participating in formations such as the Maria João/Mário Laginha quartet, the Mário Laginha trio, and singer Cristina Branco. In 2021, he released Enter Paredes, and in 2022, he led Cantina’s de Main and SUL.www.clavenamao.orghttps://open.spotify.com/artist/0Yse2njeXg2XDiQmmxhAc5www.creativeprocess.info www.oneplanetpodcast.org IG www.instagram.com/creativeprocesspodcastMusic on this episode:António Marinheiro, Bernardo Moreira Sextet, from the album Entre Paredes PROMESSAS MIX V3 ULT from SULCourtesy of Bernardo Moreira

Bernardo Moreira is one of the most active Portuguese double bassists. He has performed as a guest soloist with Gulbenkian, Metropolitan de Lisboa, and Nacional do Porto orchestras, and gained prominence for his collaborations with international artists, including the legendary Benny Colson, Freddie Hubbard, Wayne Shorter, Art Farmer, and Kenny Wheeler. He is a regular collaborator with many jazz musicians in Portugal, participating in formations such as the Maria João/Mário Laginha quartet, the Mário Laginha trio, and singer Cristina Branco. In 2021, he released Enter Paredes, and in 2022, he led Cantina’s de Main and SUL.“I play the double bass as a professional musician. I don't consider myself a piano player, but I play a little bit of piano, of course. Every musician should play a little bit of piano to understand harmony. And if you want to compose or to arrange music, you need to know basic piano. So I play a little bit of piano. Actually, I started to play guitar before the double bass, because it was not so easy to get a double bass 40 years ago. My father was a bass player, but he never had a bass at home. So I started to play guitar first, and I was really into Bossa Nova and those chords from João Gilberto, and it was a big influence in my early years. But then I found a double bass when I was sixteen or seventeen– it was a terrible double bass, but it was enough to start with. Today, that sounds kind of late to start learning an instrument, but back then it wasn’t so terrible. Now you have small double basses that kids of nine, ten years old can start playing. In the eighties, if you were small, you could not play double bass, basically.”www.clavenamao.orghttps://open.spotify.com/artist/0Yse2njeXg2XDiQmmxhAc5www.creativeprocess.info www.oneplanetpodcast.org IG www.instagram.com/creativeprocesspodcastMusic on this episode:António Marinheiro, Bernardo Moreira Sextet, from the album Entre Paredes PROMESSAS MIX V3 ULT from SULCourtesy of Bernardo Moreira

"One of the things that we need to remember is that we are data stakeholders and not data subjects. We're often called data subjects if you look at the way legislation is written and tech companies talk about the users of their technology as data subjects.Being a subject casts this sort of 'you can't help but have this happen to you' effect. But we're actually data stakeholders for the reason that data cannot be created without us. If companies were incentivized to follow data minimization for example, where they only collect the data they need, that would change the way we interact with digital technologies."Does privacy exist anymore? Or are humans just sets of data to be traded and sold?Wendy H. Wong is Professor of Political Science and Principal's Research Chair at the University of British Columbia, Okanagan. She is the author of two award-winning books: Internal Affairs: How the Structure of NGOs Transforms Human Rights and (with Sarah S. Stroup) The Authority Trap: Strategic Choices of International NGOs. Her latest book is We, the Data: Human Rights in the Digital Age.www.wendyhwong.comhttps://mitpress.mit.edu/author/wendy-h-wong-38397www.creativeprocess.info www.oneplanetpodcast.org IG www.instagram.com/creativeprocesspodcast

Does privacy exist anymore? Or are humans just sets of data to be traded and sold?Wendy H. Wong is Professor of Political Science and Principal's Research Chair at the University of British Columbia, Okanagan. She is the author of two award-winning books: Internal Affairs: How the Structure of NGOs Transforms Human Rights and (with Sarah S. Stroup) The Authority Trap: Strategic Choices of International NGOs. Her latest book is We, the Data: Human Rights in the Digital Age."One of the things that we need to remember is that we are data stakeholders and not data subjects. We're often called data subjects if you look at the way legislation is written and tech companies talk about the users of their technology as data subjects.Being a subject casts this sort of 'you can't help but have this happen to you' effect. But we're actually data stakeholders for the reason that data cannot be created without us. If companies were incentivized to follow data minimization for example, where they only collect the data they need, that would change the way we interact with digital technologies."www.wendyhwong.comhttps://mitpress.mit.edu/author/wendy-h-wong-38397www.creativeprocess.info www.oneplanetpodcast.org IG www.instagram.com/creativeprocesspodcast