New Books in Medieval History

Apocalypse Then: The First Crusade is based on an in-depth filmed conversation between Howard Burton and Jay Rubenstein, Professor of History and Director of the Center for the Premodern World at the University of Southern California, and provides us with fascinating insights into medieval society. How did the First Crusade happen? What could have suddenly caused tens of thousands of knights, commoners and even nuns at the end of the 11th century to leave their normal lives behind and trek thousands of miles across hostile territory in an unprecedented vicious and bloody quest to wrest Jerusalem from its occupying powers? Jay Rubenstein, historian of the intellectual, cultural, and spiritual worlds of Europe in the Middle Ages, carefully explores those questions based on his extensive research while discussing the Apocalypse: the crusaders’ sincere belief that the end of the world was approaching and their opportunity to participate in the last stage of the divine plan.Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

We are surrounded by more readily available information than ever before. And a huge percentage of it is inaccurate. Some of the bad info is well-meaning but ignorant. Some of it is deliberately deceptive. All of it is pernicious.With the internet always at our fingertips, what’s a teacher of history to do? In Why Learn History (When It’s Already on Your Phone) (U Chicago Press, 2018), Sam Wineburg offers answers, beginning with this: We definitely can’t stick to the same old read-the-chapter-answer-the-questions-at-the-back snoozefest we’ve subjected students to for decades!If we want to educate citizens who can sift through the mass of information around them and separate fact from fake, we must explicitly work to give them the necessary critical thinking tools. Historical thinking has nothing to do with test prep–style ability to memorize facts. Instead, it’s an orientation to the world that we can cultivate, one that encourages reasoned skepticism, discourages haste, and counters our tendency to confirm our biases. Wineburg draws on surprising discoveries from an array of research and experiments to paint a picture of a dangerously mine-filled landscape, but one that, with care, attention, and awareness, we can all learn to navigate.It’s easy to look around at the public consequences of historical ignorance and despair. Wineburg is here to tell us it doesn’t have to be that way.The future of the past may rest on our screens. But its fate rests in our hands.Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il Learn more about your ad choices. Visit megaphone.fm/adchoices

Mozina’s Knotting the Banner: Ritual and Relationship in Daoist Practice (U Hawaii Press, 2021) weaves together ethnography, textual analysis, photography, and film, inviting readers into the religious world of Daoist practice in today’s south China by exploring one particular ritual called the Banner Rite to Summon Sire Yin, as practiced in central Hunan province.Performed as the first public ritual by a Daoist apprentice at his own ordination, the Banner Rite seeks to summon Celestial Lord Yin Jiao, the ferocious martial deity who supplies the exorcistic power to protect and heal bodies and spaces from illness and misfortune. A lot is at stake. If the apprentice cannot successfully summon the deity in front of his village community and the pantheon of gods in attendance, he would not be able to be ordained that day and would risk losing the confidence of villagers who might hire him in the future.Through a close reading of the ritual in its social and historical contexts, Mozina shows that the efficacy of rituals like the Banner Rite is driven by the ability of a master to form an intimate relationship with exorcistic deities like Yin Jiao, which is far from guaranteed. Mozina reveals the ways in which such ritual claims are rooted in the great liturgical movements of the Song and Yuan dynasties (960–1368) and how they are performed these days amid the social and economic pressures of rural life in the post-Mao era.Knotting the Banner will be of interest to students and scholars of Daoism and Chinese religion and will also appeal to historians of religion and anthropologists, especially those working on ritual.Noelle Giuffrida is a professor and curator of Asian art at the School of Art and the David Owsley Museum of Art at Ball State University. Her research focuses on Chinese art, particularly the history of collecting and exhibiting premodern works in American museums after World War II and the visual culture of Daoism in late imperial China. Her teaching and curatorial experience extend broadly both temporally—from Neolithic to contemporary—and cross-culturally to China, Korea, and Japan, as well as to South and Southeast Asia. Her book Separating Sheep from Goats: Sherman E. Lee’s Collecting of Chinese Art in Postwar America (University of California Press, 2018) uses American curator and museum director Sherman E. Lee (1918–2008) as a lens through which to investigate the history of collecting and exhibiting Chinese art. Email her at ngiuffrida@bsu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

In History and Salvation in Medieval Ireland, Dr. Elizabeth Boyle closely examines medieval Irish ideas regarding salvation history from 700 to 1200 CE through both Latin and vernacular texts for both ecclesiastical and secular audiences. Incorporating analysis from previously untranslated texts, her book delves into the use of narratives and figures from Hebrew Scriptures and the weaving of elements from the Hebrew and Irish texts into each other. The medieval Irish concept of salvation history was instrumental in writers’ and readers’ perception of where Ireland was situated within history and the world. Boyle illustrates how understanding this concept is important for scholars of this period, as it had a profound effect on Ireland politically, socially, culturally, and religiously. History and Salvation in Medieval Ireland was published by Routledge in 2021 as a part of their Studies in Early Medieval Britain and Ireland.Dr. Elizabeth Boyle is a lecturer in the Department of Early Irish at Maynooth University and is the author of numerous works, including the forthcoming Fierce Appetites: My Year of Untamed Thinking (Penguin, 2022).Danica Ramsey-Brimberg is a multidisciplinary researcher, who recently finished her PhD in History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Islam and the Devotional Object: Seeing Religion in Egypt and Syria (Cambridge University Press, 2020), Richard J. A. McGregor, Associate Professor at Vanderbilt University, offers a history of Islamic practice through the aesthetic reception of medieval religious objects. Elaborate parades in Cairo and Damascus included decorated objects of great value, destined for Mecca and Medina. Among these were the precious dress sewn yearly for the Ka'ba, and large colorful sedans mounted on camels, which mysteriously completed the Hajj without carrying a single passenger. Along with the brisk trade in Islamic relics, these objects and the variety of contested meanings attached to them, constituted material practices of religion that persisted into the colonial era, but were suppressed in the twentieth century. McGregor here recovers the biographies of religious objects, including relics, banners, public texts, and coverings for the Ka'ba. Reconstructing the premodern visual culture of Islamic Egypt and Syria, he follows the shifting meanings attached to objects of devotion, as well as the contingent nature of religious practice and experience. In our conversation we discuss aesthetic theory, material culture, processional objects, museum exhibition, relic typologies, devotional objects and religious landscapes, public celebrations, visual text and its illegibility, and the function of banners.Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

As this book intriguingly explores, for those who would make Rome great again and their victims, ideas of Roman decline and renewal have had a long and violent history. The decline of Rome has been a constant source of discussion for more than 2200 years. Everyone from American journalists in the twenty-first century AD to Roman politicians at the turn of the third century BC have used it as a tool to illustrate the negative consequences of changes in their world. Because Roman history is so long, it provides a buffet of ready-made stories of decline that can help develop the context around any snapshot. And Rome did, in fact, decline and, eventually, fall. An empire that once controlled all or part of more than 40 modern European, Asian, and African countries no longer exists. Roman prophets of decline were, ultimately, proven correct-a fact that makes their modern invocations all the more powerful. If it happened then, it could happen now. Edward J. Watts' The Eternal Decline and Fall of Rome: The History of a Dangerous Idea (Oxford UP, 2021) tells the stories of the people who built their political and literary careers around promises of Roman renewal as well as those of the victims they blamed for causing Rome's decline. Each chapter offers the historical context necessary to understand a moment or a series of moments in which Romans, aspiring Romans, and non--Romans used ideas of Roman decline and restoration to seize power and remake the world around them. The story begins during the Roman Republic just after 200 BC. It proceeds through the empire of Augustus and his successors, traces the Roman loss of much of western Europe in the fifth century AD, and then follows Roman history as it runs through the Eastern Roman Empire (Byzantium) until its fall in 1453. The final two chapters look at ideas of Roman decline and renewal from the fifteenth century until today. If Rome illustrates the profound danger of the rhetoric of decline, it also demonstrates the rehabilitative potential of a rhetoric that focuses on collaborative restoration, a lesson of great relevance to our world today. Learn more about your ad choices. Visit megaphone.fm/adchoices

An An Ise monogatari Reader: Contexts and Receptions (Brill, 2021) is the first collection of essays in English on The Ise Stories, a canonical literary text ranked beside The Tale of Genji. Eleven scholars from Japan, North America, and Europe explore the historical and political context in which this literary court romance was created, or relate it to earlier works such as the Man’yōshū and later works such as the Genji and noh theater. Its medieval commentary tradition is also examined, as well as early modern illustrated editions and parodies. The collection brings cutting-edge scholarship of the very highest level to English readers, scholars, and students. Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Ubiquitous Siva: Somananda's Sivadrsti and His Philosophical Interlocutors (Oxford UP, 2021) is a sequel to a volume published in 2011 by OUP under the title The Ubiquitous Siva: Somananda's Sivadrsti and his Tantric Interlocutors. The first volume offered an introduction, critical edition, and annotated translation of the first three chapters of the Sivadrsti of Somananda, along with its principal commentary, the Sivadrstivrtti, written by Utpaladeva. It dealt primarily with Saiva theology and the religious views of competing esoteric traditions. The present volume presents the fourth chapter of the Sivadrsti and Sivadrstivrtti and addresses a fresh set of issues that engage a distinct family of opposing schools and authors of mainstream Indian philosophical traditions. In this fourth and final chapter, Somananda and Utpaladeva engage logical and philosophical works that exerted tremendous influence in the Indian subcontinent in its premodernity. Throughout this chapter, Somananda endeavors to explain his brand of Saivism philosophically. Somananda challenges his philosophical interlocutors with a single over-arching argument: he suggests that their views cannot cohere--they cannot be explained logically--unless their authors accept the Saiva non-duality for which he advocates. The argument he offers, despite its historical influence, remains virtually unstudied. The Ubiquitous Siva Volume II offers the first English translation of Chapter Four of the Sivadrsti and Sivadrstivrtti along with an introduction and critical edition.Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

At first glance, medicine and poison might seem to be opposites. But in China’s formative era of pharmacy (200–800 CE), poisons were strategically deployed as healing agents to cure everything from chills to pains to epidemics. Healing with Poisons: Potent Medicines in Medieval China (U Washington Press, 2021) explores the ways physicians, religious devotees, court officials, and laypeople used powerful substances to both treat intractable illnesses and enhance life. It illustrates how the Chinese concept of du—a word carrying a core meaning of “potency”—led practitioners to devise a variety of techniques to transform dangerous poisons into efficacious medicines.Recounting scandals and controversies involving poisons from the Era of Division to the early Tang period, Yan Liu considers how the concept of du was central to the ways people of medieval China perceived both their bodies and the body politic. Liu also examines a wide range of du-possessing minerals, plants, and animal products in classical Chinese pharmacy, including the highly poisonous herb aconite and the popular arsenic drug Five-Stone Powder. By recovering alternative modes of understanding wellness and the body’s interaction with potent medicines, this study cautions against arbitrary classifications and exemplifies the importance of paying attention to the technical, political, and cultural conditions in which substances become truly meaningful.Healing with Poisons is freely available in an open access edition thanks to TOME (Toward an Open Monograph Ecosystem) and the generous support of the University at Buffalo Libraries. Open access edition: DOI 10.6069/9780295749013.Yan Liu is assistant professor of history at the State University of New York at Buffalo.Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

The early modern Mediterranean was an area where many different rich cultural traditions came in contact with each other, and were often forced to co-exist, frequently learning to reap the benefits of co-operation. Orthodox, Roman Catholics, Muslims, Jews, and their interactions all contributed significantly to the cultural development of modern Europe. Cross-Cultural Interaction Between Byzantium and the West, 1204-1669: Whose Mediterranean Is It Anyway? (Routledge, 2020) addresses, explores, re-examines, and re-interprets one specific aspect of this cross-cultural interaction in the Mediterranean - that between the Byzantine East and the (mainly Italian) West. The investigation of this interaction has become increasingly popular in the past few decades, not least due to the relevance it has for cultural exchanges in our present-day society. The starting point is provided by the fall of Constantinople to the troops of the Fourth Crusade in 1204. In the aftermath of the fall, a number of Byzantine territories came under prolonged Latin occupation, an occupation that forced Greeks and Latins to adapt their life socially and religiously to the new status quo. Venetian Crete developed one of the most fertile 'bi-cultural' societies, which evolved over 458 years. Its fall to the Ottoman Turks in 1669 marked the end of an era and was hence chosen as the end point for the conference. By sampling case studies from the most representative areas where this interaction took place, the volume highlights the process as well as the significance of its cultural development.Angeliki Lymberopoulou is Senior Lecturer in Art History (late and post-Byzantine art) at The Open University, UK. Her research interests focus on Venetian Crete (1211-1669) and the cross-cultural interactions and exchanges between Greek Orthodox and Roman Catholic Christians in the wider Mediterranean.Evan Zarkadas is a graduate student of European history at the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages. Learn more about your ad choices. Visit megaphone.fm/adchoices