The Reformanda Initiative

You cannot talk about Roman Catholicism today without also talking about synodality. The Synodal Church is the new hermeneutic for understanding and engaging Roman Catholicism. To say it is essential is an understatement. But what is it? In this episode, we answer that question.Support the show

In this episode Leonardo and Reid respond to some of the questions our listeners have sent us. Support the show

At the invitation of the Church Missionary Society (Australia), Dr. Leonardo De Chirico just finished speaking at CMS Summer School in Brisbane, Sydney, Tasmania, Melbourne and Adelaide (5th Jan – 21stJan). More than 4000 people listened to one of the lectures or seminars on Roman Catholicism on “Is the Reformation Over?”, “Communicating the Gospel to Roman Catholics” and “What is the Problem of the Roman Catholic Gospel?”Leonardo spoke compellingly to packed crowds as well as to theological educators and students attending Summer school. In this episode you can to Leonardo's one of the Q & A.Support the show

In this episode we discuss the life, theology, and legacy of the late Joseph Ratzinger (1927-2022) from an Evangelical perspective. Ratzinger is better known as Pope Benedict XVI who followed Pope John Paul II and preceded Pope Francis. How should he be understood by evangelicals and the evangelical church?Support the show

Does modern day Roman Catholicism teach that you can be saved apart from faith in Christ? Yes it does, and in this episode we discuss a recent Advent sermon given by the prominent Cardinal Raniero Cantalamessa in the presence of Pope Francis and many members of the Roman Catholic Magisterium that plainly affirms just this. Don't miss it.Episode Resources: https://vaticanfiles.org/en/2023/01/209-roman-catholic-universalism (available 1-1-2023)Support the show

The Tridentine paradigm has withstood the challenge of the Protestant Reformation and more. With the same paradigm, Rome also faced a second push coming from the modern world: that of the Enlightenment (on the cultural side) and the French Revolution (on the political side) between the eighteenth and nineteenth centuries. But has the Tridentine paradigm now reached the end of its journey? If so, what will be the face of Roman Catholicism tomorrow? Neither the Tridentine paradigm nor the various synodal paths dear to Pope Francis indicate an evangelical turning point in the Church of Rome. The Church of Rome was and remains distant from the claims of the biblical gospel.https://vaticanfiles.org/en/2022/12/208/Support the show

In recent years, we have witnessed a growing fascination with Thomas Aquinas and Thomism by evangelical theologians, especially coming from the North American context. Like Pope Francis they cry out, "Go to Thomas!". In a recent address, Francis indicated not only the need to study Thomas, but also to “contemplate” the Master before approaching his thought. Thus, to the cognitive and intellectual dimension, he added a mystical one. In this way, he caused Thomas, already a theologian imbued with wisdom and asceticism, to be seen as even more Roman Catholic. https://vaticanfiles.org/en/2022/11/207/ Support the show

If one wants to come to terms with Roman Catholic theology, sooner than later one needs to address the “nature-grace interdependence.” Roman Catholicism is pervaded by an attitude that is confident in the capacity of nature and matter to objectify grace (the bread that becomes Christ’s body, the wine that becomes Christ’s blood, the water of baptism that regenerates, and the oil of anointing that conveys grace), in the person’s ability to cooperate and contribute to salvation with his/her own works, in the capacity of the conscience to be the point of reference for truth. In theological terms, according to this view, grace intervenes to “elevate” nature to its supernatural end, relying on it and presupposing its untainted capacity to be elevated.Episode resource: https://vaticanfiles.org/en/2022/06/vf202/ Support the show

In this episode we discuss Robert Bellarmine, a lesser known figure of historic Roman Catholicism who was a crucial figure in the Roman Catholic response to the Reformation. His is a name that should be known, and in this episode we make a case for why that is.Support the show

In this episode we talk with pastor Robbie Bellis (RSLN contributor and European church planter) about the Roman Catholic position regarding the doctrine of penal substitutionary atonement. What does Roman Catholicism teach about the atonement and about redemption accomplished and applied? Do evangelicals agree? Why is this important?Robbie Bellis is a pastor of the Eglise Protestante Evangélique de Louvain-la-Neuve, a church he helped plant in 2020. He obtained a ThM from Westminster Seminary Philadelphia. His Masters Thesis was on the decline of the belief of penal substitution in the Roman Catholic Church during the 20th Century. Additionally, Robbie teaches one day a week at the Institut Biblique de Bruxelles helping train future pastors and church workers in Belgium.Support the show