Dig: A History Podcast

Race Series. Episode #4 of 4. In today’s episode we’re going to explore race in the 1920s and dig into a few key moments and movements to see how race and ethnicity played a key role in shaping the American interwar years.Find transcripts and shownotes at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices

Race Series. Episode #3 of 4. During WWII, South Africa's United Party failed to enforce segregation laws with the vigor that most Afrikaners thought was necessary. As a result, war time was accompanied by growing fears of racial mixing and prophecies of racial doom for white South Africans. Afrikaners placed much of the blame for the problems on non-white South Africans. The racial and ethnic discontent was complicated by Afrikaners' Christian convictions, fears of communism, and, strangely, a desire for modernization. These four principles resulted in their Apartheid project and South Africa's devolution into a racist pariah state For this month’s series on race, we are tackling one of history’s most notorious systems of racial segregation, South Africa’s Apartheid. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Race #2 of 4. We’ve discussed the end of American slavery many, many times here on DIG. We’ve talked about abolition in the context of Reconstruction, in the context of refugees sometimes called “contraband,” in the context of Black military service, in the context of the Black Codes and Jim Crow – just to name a few. You might notice something in that list: each of those things centers specifically on the end of slavery, but not on the long and arduous effort to end slavery. In the many times we’ve talked about abolition and emancipation (at least in the US) we’ve talked almost exclusively about the final days of America’s peculiar institution. Today, let’s shift our focus and look instead at the big picture, the long and shifting effort to end slavery in the United States.Get the transcript and further reading at digpodcast.orgBibliographyRael, Patrick. Eighty-Eight Years: The Long Death of Slavery in the United States, 1777-1865. Athens: University of Georgia Press, 2015.  Learn more about your ad choices. Visit podcastchoices.com/adchoices

Race #1 of 4. Over the last five years the British government has been reckoning with more recent expressions of the anti-immigration and anti-Black sentiments among its elected officials. The “Windrush scandal” broke in 2017, revealing that the British Home Office systematically and intentionally denied citizenship privileges (like access to the National Health Service, passports, visas for visiting family members, and more) to those of the “Windrush generation.” The Windrush scandal highlights the disconnect between Britain’s self image as an antiracism world leader and the reality of racist policies and practices in modern Britain, but as this episode explores, the current scandal is just one of a long list of injustices imposed on citizens from the West Indies and other former British colonies.Get the transcript and complete bibliography at digpodcast.orgSelect BibliographyKenetta Hammond Perry, London is the Place for Me: Black Britons, Citizenship, and the Politics of Race (Oxford University Press, 2016).Kieran Connell, Black Handsworth: Race in 1980s Britain (University of California Press, 2019)Guardian staff, 'It's inhumane': the Windrush victims who have lost jobs, homes and loved ones | Commonwealth immigration,” The Guardian (April 2018)Amelia Gentlemen, “Lambs to the slaughter': 50 lives ruined by the Windrush scandal,” The GuardianOlivia Peter, “Windrush scandal: Everything you need to know about the major political crisis,” The Independent Learn more about your ad choices. Visit podcastchoices.com/adchoices

Bad Women Series, #4 of 4. The popular image of Parks is one of quiet, and demure respectability. When we were in elementary school, we were taught that Parks was a tired old woman, whose feet hurt after a long day on the job. Because she was a Black woman living in the south, she was relegated to the “back of the bus” on Montgomery, Alabama’s public transportation. Yet, that day Parks did not move to the back of the bus. It was understood that her personal feelings and fatigue were the reason she did not give up her seat for a white passenger on that fateful day in December 1955, not her “lifetime of being rebellious,” as Parks herself said about her activism. Today we’ll discuss Rosa Parks, the mid twentieth century civil rights movement in the United States, and the formation of memory. Get the transcript and full bibliography for this episode at digpodcast.orgSelect BibliographyCarl Wendell Hines, reprinted in Vincent Gordon Harding, “Beyond Amnesia: Martin Luther King, Jr. and the Future of America,” The Journal of American History, Vol. 74, No. 2 (Sep., 1987): 468-476.Jeanne Theoharis, “’A Life History of Being Rebellious’: The Radicalism of Rosa Parks,” in Want to Start a Revolution? Radical Women in the Black Freedom Struggle, ed. Jeanne Theoharis (New York University Press, 2009), 115.Danielle McGuire, At the Dark End of the Street: Black Women, Rape, and Resistance- a New History of the Civil Rights Movement from Rosa Parks to the Rise of Black Power (New York: Vintage Books, 2011).Rosa Parks, My Story (New York: Dial Books, 1992). Learn more about your ad choices. Visit podcastchoices.com/adchoices

Bad Women Series. Episode #3 of 4. Anyone who's read or seen Arthur Miller's play The Crucible likely remembers Tituba, the enslaved woman who sets off the 1692 witch panic in Salem, Massachusetts. In literature and history, she's been depicted as both a menacing Barbadian voodoo queen and a Black feminist touchstone. Who was the real Tituba? The answer is … well, not clear. But, today we’ll explore the history of how she has been used, interpreted, and sought out by scholars, poets, and playwrights since the early 18th century. Today, for this installment of our Bad Women series, we’re talking about Tituba, the “Black Witch” of Salem. We're producing this series as a collaboration with historian Hallie Rubenhold's new podcast Bad Women: The Ripper Retold. Rubenhold's book The Five has earned critical acclaim: this social history about the victims of Jack the Ripper is the 2019 winner of the Baillie Gifford Prize for Non-fiction and was shortlisted for the 2020 Wolfson History Prize.Find show notes and transcripts at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices

Bad Women Series #2 of 4. Malintzin is by far the most controversial figure of the 1519 Mexican invasion. Was she a traitor, or a feminist national hero? Was she the mother of Mexico, or the Eve-like bringer of Mexico’s original sin? Was she a collaborator, bystander, or victim of the Spanish? In terms of her legacy, it’s a mixed bag. In terms of her lived experience, it is, as we often say, complicated. And today, we’re digging into the controversial history and legacy of Malintzin. Find the transcript, bibliography, and lesson plans to use with this episode at digpodcast.orgSelect BibliographyRebecca Jager, Malinche, Pocahontas, and Sacagawea: Indian Women As Cultural Intermediaries and National Symbols (2015)Alicia Gaspar de Alba, Unframing the “Bad Woman”: Sor Juana, Malinche, Coyolxauhqui and Other Rebels with a Cause (University of Texas Press, 2014)Camilla Townsend, Malintzin’s Choices, An Indian Woman in the Conquest of Mexico (University of New Mexico Press, 2006) Learn more about your ad choices. Visit podcastchoices.com/adchoices

Bad Women Series in collaboration with Hallie Rubenhold's new podcast Bad Women: The Ripper Retold . Episode #1 of 4. The life story of Shih Yang, known to history by her married name Cheng I Sao (the wife of Cheng I) would inspire countless novels and semi-fictionalized accounts of a Chinese pirate queen or “Dragon Lady” of the South China Sea. Indeed, her life was so sensational, and pirates so marginalized, that authors, even historians, have found it difficult to parse fact from fiction. But have no fear, we’re not in the business of peddling fiction and we’re not starting now. We’ve done the work. So, sit back, relax, and hear about the life of Cheng I Sao, the woman commander of the Pirate Confederacy in the South China Sea. Find transcripts and show notes here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices

BONUS EPISODE! Tuck into this episode by our badass intern Carly Bagley, a student at St. Mary's University in Texas. She wrote, recorded and produced this episode as a companion episode to Sarah's Slavery and Soul Food and Elizabeth's Birth of a Nation.Teaser: Last summer on June 17, 2020, the Quaker Oats Company announced its decision to rename its Aunt Jemima pancake brand after 131 years. Public opinion since the announcement has been mixed. One camp believes that the change is long overdue. While another group believes there’s nothing wrong with the brand’s namesake. For this special mini episode, we’re going to DIG in deeper and look at the history of Aunt Jemima. This case study will examine how something as innocuous as a box of pancake mix, represents America’s problematic history of racism. Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices

Occult Series. Episode #4 of 4. If you visit the city of New Orleans, Louisiana you will be regaled by stories of the magnanimous Marie Laveau, the Voodoo Queen of New Orleans. Join any of the hundreds of walking tours of the city and tour guides will weave tales of fact and fiction as you travel down the narrow streets of the French Quarter, and meander through the uneven grounds of NOLA’s famous cemeteries. Unable to visit New Orleans? No worries, just turn on the TV and watch a highly fictionalized account of Marie Laveau in American Horror Story “Coven” and “Apocalypse,” played by Angela Bassett. Or do a simple Google search and find pages and pages of blog posts and articles mixing snippets of fact with a heavy dose of legend for some interesting and entertaining reading. Since her death in 1881 Marie Laveau has morphed from a respected and charitable neighbor, or a “she-devil” and mysterious Voodoo Queen (depending on whose talking), and into a saint of strong, Black, feminist womanhood. How do we separate popular history from fact? Today we are digging into the real life of Marie Laveau, the Voodoo Queen of New Orleans, and navigating the buried line between fact and fiction.Find transcript and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices