Dig: A History Podcast

Spiritualism Series. Episode #4 of 4. You might think that the story of Pharaoh Sety I of Egypt's 19th Dynasty ends with his death. But you’d be wrong, at least according to one 20th-century British woman, Dorothy Eady. Dorothy, who believed herself to be the reincarnation of Sety's lover Bentreshyt, is the only reason we know about this story at all. Dorothy Eady’s past life, which she discovered piecemeal over time, became her obsession. It shaped everything about her. She spent the first half of her life searching for her spiritual home, Abydos, and the second half making amends for Bentrshyt’s sin. Perhaps most shockingly, Dorothy, now called Omm Sety, would resume Bentreshyt’s sexual love affair with King Sety 3200 years after their deaths! More on that in a bit. Today we’re using the story of Omm Sety as a gateway into the history of past lives in Britain and America.Find transcripts and show notes here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices

Spiritualism Series. Episode #2 of 4. The years 1896-1910 of the American woman’s suffrage movement are sometimes referred to as the doldrums because of an apparent lack of progress during the years. However, revised scholarship has shown that these were in fact the years where a lot of uncelebrated work was done for the cause. Today we will focus on the life of Anna Howard Shaw, who was the president of the National American Woman Suffrage Association (NAWSA) from 1904-1915. Shaw oversaw the transition of NAWSA from a volunteer-based organization to a professional entity with headquarters in New York City and a paid staff.You'll find show notes and a transcript at digpodcast.orgBibliographyTrisha Franzen, Anna Howard Shaw: The Work of Woman Suffrage (Uni. of Illinois Press, 2014). Ellen Carol DuBois, Suffrage: Women’s Long Battle for the Vote (Simon & Schuster, 2021).Wendy L. Rouse, Public Faces, Secret Lives: A Queer History of the Women's Suffrage Movement (NYU Press, 2022). Anna Howard Shaw, The Story of a Pioneer (New York: Kraus Reprint Co, 1970). Learn more about your ad choices. Visit podcastchoices.com/adchoices

Spiritualism Series. Episode #2 of 4. Elijah Pierson was the embodiment of early 19th century Christian masculinity. So how did he end up, just a few years later, shambling along the streets of New York City with a scruffy beard, long hair, and dirty fingernails, following a wild eyed prophet? And - perhaps more disturbing - how did he end up at the center of a sensational murder trial? (And we mean literally at the center: he was the dead guy.) If you’re a historian of the United States, you’ve probably already guessed what we’re talking about. And chances are, if you ever had to take an American religious history class, or even an early America or Jacksonian America class, you may have read it. Those of you who haven’t, gee whiz, you’re in for a wild ride. Today, we’re talking about a book that is a true classic in the field of American religious history: Sean Wilentz and Paul Johnson’s 1994 book, The Kingdom of Matthias.Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices

Spiritualism Series, #1 of 4. The Fox sister’s story has been told hundreds of times, in autobiography, newspaper stories, biographies, histories of Spiritualism, Victorian entertainment, women’s rights movements, and many other contexts. Today we’re going to share some insights into Maggie and Kate Fox’s life, how their stories have been told, and why the way we tell these kinds of histories matter. For a complete bibliography and a transcript, visit digpodcast.orgSelect BibliographyAnn Braude, Radical Spirits: Spiritualism and Women’s Rights in Nineteenth Century America (1989)Simone Natalie, Supernatural Entertainments: Victorian Spiritualism and the Rise of Modern Media Culture (Penn State University, 2016)Barbara Weisberg, Talking to the Dead: Kate and Maggie Fox and the Rise of Spiritualism Learn more about your ad choices. Visit podcastchoices.com/adchoices

Spiritualism Series, Episode # 4 of 4. When Ann Braude published her groundbreaking book Radical Spirits in 1989, critics did not like that Braude prominently linked the women’s rights movement, particularly during the antebellum period, with Spiritualism. And even now, thirty years on, many histories still gloss over these important connections. So today we are exploring the close association of Spiritualism and the women’s rights movement of the nineteenth century.BibliographyBraude, Ann. Radical Spirits: Spiritualism and Women’s Rights in Nineteenth-Century America. Second Edition. Indiana University Press, 2001.Cox, Robert S. Body and Soul: A Sympathetic History of American Spiritualism. University of Virginia Press, Reprint 2017. Franzen, Trisha. Anna Howard Shaw: The Work of Woman Suffrage. University of Illinois Press, 2014. Hewitt, Nancy A. Radical Friend: Amy Kirby Post and Her Activist Worlds. The University of North Carolina Press, 2018. McGarry, Molly. Ghosts of Futures Past: Spiritualism and the Cultural Politics of Nineteenth-Century America. University of California Press, 2008. Seeman, Erik R. Speaking with the Dead in Early America. University of Pennsylvania Press, 2019. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Spiritualism, Episode #3 of 4. In the late 20th century, white Americans flocked to New Age spirituality, collecting crystals, hugging trees, and finding their places in the great Medicine Wheel. Many didn’t realize - or didn’t care - that much of this spirituality was based on the spiritual faiths and practices of Native American tribes. Frustrated with what they called “spiritual hucksterism,” members of the American Indian Movement (AIM) began protesting - and have never stopped. Who were these ‘plastic shamans,’ and how did the spiritual services they sold become so popular? Listen to find out!Get the transcript and other resources at digpodcast.orgBibliographyIrwin, Lee. “Freedom Law, and Prophecy: A Brief History of Native American Religious Resistance,” American Indian Quarterly 21 (Winter 1997): 35-55.McNally, Michael D. Defend the Sacred: Native American Religious Freedom Beyond the First Amendment. Princeton: Princeton University Press, 2020.Owen, Suzanne. The Appropriation of Native American Spirituality. New York: Bloomsbury, 2011.Urban, Hugh. New Age, Neopagan, and New Religious Movements: Alternative Spirituality in Contemporary America. Berkley: University of California Press, 2015.Bowman, Marion. “Ancient Avalon, New Jerusalem, Heart Chakra of Planet Earth: The Local and the Global in Glastonbury,” Numen 52 (2005): 157-190.Amy Wallace, Sorcerer’s Apprentice: My Life with Carlos Castaneda. Berkley: North Atlantic Books, 2013.  Learn more about your ad choices. Visit podcastchoices.com/adchoices

Spiritualism Series. Episode #2 of 4. For three years before his untimely death on the Titanic, British newspaper man W. T. Stead gathered the bereaved and curious in a room in Cambridge House so they could communicate with the dead. Several psychics, including the blind medium Cecil Husk and materialization medium J. B. Jonson, worked these sessions which had become known as Julia’s Bureau. After Stead’s death, Detroit medium Mrs. Etta Wriedt sought to channel the dead newspaper man. Wriedt was also known to channel a Glasgow-born, eighteenth-century apothecary farmer named Dr. John Sharp. Other frequent visitors include an American Indian medicine chief named Grayfeather, the Welsh pirate Henry Morgan, and a female Seminole Indian named Blossom who died in the Florida everglades as a young child. But the bureau’s most important spirit visitor can also be said to have been the founder of the bureau, Julia herself. Who was Julia? And how do these seances fit into the long history of Spiritualism? Find out today!Find show notes and transcripts here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices

Spiritualism Series, #1 of 4. Helen Duncan was charged under the 1735 Witchcraft Act, but her case was no eighteenth-century sensation: she was arrested, charged, and ultimately imprisoned in 1944. Of course, in 1944, Britain was at war, fighting fascism by day on the continent and hiding in air raid shelters by night at home. The spectacle of a Spiritualist medium on trial for witchcraft seemed out of place. What possessed the Home Secretary to allow this trial to make headlines all across the UK in 1944? That’s what we’re here to find out. Get the full transcript, bibliography, and resources for educators at digpodcast.orgSelect BibliographLisa Morton, Calling the Spirits: A History of Seances (University of Chicago Press, 2021).Nina Shandler, The Strange Case of Hellish Nell, (Da Capo Press, 2006)Ronald Hutton, The Triumph of the Moon: A History of Modern Pagan Witchcraft, (Oxford University Press, 1997)Malcolm Gaskill, Hellish Nell: Last of Britain's Witches, (HarperCollins Publishers, 2002) Learn more about your ad choices. Visit podcastchoices.com/adchoices

This is a special episode researched and written by one of our interns, Olivia Langa.Intern Episode! #2 of .... To find out more about the everyday lives of women in coal mining families we must look at the songs of less popular female Appalachian singers from the 1930s. One such place to look is in Depression-era Harlan County, located in the southeast corner of Kentucky, situated within a valley between the Pine and Black Mountains on the Kentucky/Virginia border. Most of the folklore that came out of Harlan County tell stories of the horror faced by the miners under the foot of the elite. However, three women, Aunt Molly Jackson, Florence Reece, and Sarah Ogan Gunning, wrote songs in response to the Harlan County upheaval and about the lives of coal mining families. Their work differs from that of the coal mining men because they were not directly involved in coal mining as their occupation. Instead, they occupied spaces within the home and family unit, bearing the responsibility of domesticity. However, with no money, no food, and the constant threat from outside forces, they carried a tremendous burden. Looking at their songs provides a look into their lives as coal miners’ wives and daughters and gives us a look into the devastation they witnessed. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Animals Series. Episode #4 of 4. The interplay between human and veterinary medicine was incredibly common by the second half of the 19th century. While human medicine and veterinary medicine were distinct professions, they were inextricably linked in the latest experimental turn. Not only were animals involved in the experiments that led to medical breakthroughs, they were crucial to the ethical, and public health policies that shape modern medicine. Today we’re exploring the history of animals and medical science but we'll start at the beginning. For transcripts and show notes visit www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices