Dig: A History Podcast

Disability Series. Episode #2 of 4. In 1973, Richard Nixon signed the Rehabilitation Act, a bill intended to increasing hiring, extend rehabilitation services and increase assistance programs for Americans with disabilities. In the wake of the Civil Rights Act of 1964 and Voting Rights Act of 1965, politicians and activists discussed the bill in explicitly civil rights terms, arguing that as the federal government had protected the civil rights of Black Americans and women, it must also protect the rights of disabled people. While there had been other bills focused on rehabilitation and services before, the Rehabilitation Act stood out to disabled Americans for one reason: one sentence in Section 504 of the bill. While other bills had appropriated money for services or called for programs, they didn’t include a provision for enforcement – but Section 504 did exactly that. Disabled people saw an opportunity: Section 504 could radically change life for disabled people in the United States. And when the federal government failed to fully enforce Section 504 in the years after its passage, disabled people took matters into their own hands.Find show notes and transcripts at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices

Disability Series, Episode #1 of 4. How and when scientists, doctors, and society started conceiving of the physical and emotional components of same-sex desire as a psychiatric condition of the mind? This was neither an ancient belief nor a postmodern (aka, post-1950) one, and it wasn’t an exclusively American phenomenon either. Rather, the classification of same-sex desire as a “disorder” had its roots in the foundations of psychiatry as a profession in the 19th century. Over the last 100+ years, that classification impacted individuals all across the world. You’ve heard of Sigmund Freud, whose work in the 1920s standardized a form of talk therapy that sought to interpret actions, thoughts, and desires through a particular lens of analysis. “Psychoanalysis,” though short-lived as a psychiatric practice, was certainly part of the longer-term framing of queerness and transness as “mental illness.” But Freud is just the tip of the iceberg. Today we’re digging into the history and relationship between psychiatry and sexuality; the scientific theories of sexuality that helped shape modern ideas about the relations between gender, genitals, desire, and identity; and the consequences of the medicalization of sexuality.Bibliography Adriaens, Pieter R., and Block, Andreas De. Of Maybugs and Men : A History and Philosophy of the Sciences of Homosexuality, University of Chicago Press, 2022. James E. Bennett and Chris Brickell, "Surveilling the Mind and Body: Medicalising and De-medicalising Homosexuality in 1970s New Zealand," Medical History 62, no. 2 (2018): 199-216. Ross Brooks, “Transforming Sexuality: The Medical Sources of Karl Heinrich Ulrichs (1825–95) and the Origins of the Theory of Bisexuality,” Journal of the History of Medicine and Allied Sciences, 67 (2010) 177–216. Maurice Casey, “‘I want to be to Ireland what Walt Whitman was to America’: Esotericism and Queer Sexuality in an Irish Social Circle, 1890s–1920s,” History Workshop Journal, 00 (2025), 1–22. Mian Chen, "Homo(sexual) socialist: Psychiatry and homosexuality in China in the Mao and early Deng eras," Gender & History 36 (2024): 657-672. Richard von Krafft-Ebing, Psychopathia Sexualis (1894) Harry Oosterhuis, Stepchildren of Nature (2000) John Stuart Miller, "Trip Away the Gay? LSD's Journey from Antihomosexual Psychiatry to Gay Liberationist Toy, 1955-1980," Journal of the History of Sexuality, Vol. 33, no. 2 (May 2024) Lamia Moghnieh, "The Broken Promise of Institutional Psychiatry: Sexuality, Women and Mental Illness in 1950s Lebanon," Culture, Medicine, and Psychiatry 47 (2023): 82-98 Learn more about your ad choices. Visit podcastchoices.com/adchoices

Crime & Punishment Episode #4 of 4.  In the late 1940s and 1950s, alongside the better known “Red Scare” that targeted alleged internal political enemies - American Communists - the US government led a crusade against gay men and women in the military and civil service. During the “Lavender Scare,” thousands of people were fired or forced from their jobs, dishonorably discharged from the military, and denied positions in the US government because of their sexuality. And those policies were enforced for decades - through “liberal” administrations, and the federal decriminalization of same-sex sex in 2003 - with life-ruining, and life-ending consequences for tens of thousands of Americans. And since we’re basically reliving this awful period in history because Republicans believe that a time of queer persecution, women as second class citizens, and segregation and racism is America’s “great” era, we better know the history so we can know how to fight. BibliographyAllan Berube, Coming Out Under Fire: The History of Gay Men and Women in World War II (University of North Carolina Press, 2010). Julian Carter, The Heart of Whiteness: Normal Sexuality and Race in America, 1880–1940 (Duke University Press, 2007). Josh Howard, The Lavender Scare, (Alexander Street Films).John Howard, Men Like That: Southern Queer History, (University of Chicago Press, 1999).David K. Johnson, “The Lavender Scare: Gays and Lesbians in the Federal Civil Service,” PhD Diss, (Northwestern University, 2000).E. Patrick Johnson, Sweet Tea: Black Gay Men of the South (University of North Carolina Press, 2008)Elizabeth L. Kennedy and Madeline Davis, Boots of Leather, Slippers of Gold: The History of a Lesbian Community (Routledge, 1993).Anna Lvovsky, Vice Patrol: Cops, Courts, and the Struggle over Urban Gay Life before Stonewall, (University of Chicago Press, 2021). Learn more about your ad choices. Visit podcastchoices.com/adchoices

Crime and Punishment Series. Episode #3 of 4. In the summer of 1943 the city of Los Angeles erupted into what has become known as the Zoot Suit Riots, where roving bands of white servicemen beat and stripped Mexican American youth of their distinctive zoot suits. The riots took place amidst the Sleepy Lagoon murder trial- a case characterized by the press as a crackdown on Mexican American juvenile “delinquency.” In today’s episode, part of our Crime and Punishment series, we’re exploring the tender box that was Los Angeles during World War II. Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices

Crime & Punishment, Episode #2 of 4. In 1862, as the Civil War raged across the fields of the south, another American war was coming to an end: the Dakota War, a conflict between the Dakota people and American settlers in Minnesota. Though the United States military won a decisive and punishing victory over the Dakota, they weren’t satisfied: Colonel Henry Hastings Sibley wanted the Dakota warriors left alive at the end of the war put on trial in a military tribunal. The trials were a farce of justice, with sometimes over 40 Dakota men convicted every day between September and November, 1862. At the conclusion of the trials, 392 Dakota men were found guilty and sentenced to death. President Abraham Lincoln reviewed each of the convictions and ultimately commuted the sentences of 264 of the men - and upheld the death sentences of 38. This is the history of the largest mass hanging in United States history, the execution of the Dakota warriors in Mankato, Minnesota, in 1862. For transcript, bibliography, and show notes, visit digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices

FIXED! Crime and Punishment Series. Episode #1 of 4. In 1850, a bright-eyed eight-year-old girl walked across London Bridge in her carefully maintained school uniform. Her teachers called her promising; her siblings found her delightful. No one could have predicted that decades later, she would die violently in Mitre Square, known to history only as one of Jack the Ripper's victims. But this isn't another story about Victorian London's most notorious killer. Instead, we're exploring the lives of five women – Polly, Annie, Elisabeth, Kate, and Mary Jane – before they became infamous crime statistics. Their stories reveal a London where respectability and ruin balanced on a knife's edge, where one misfortune could send a family spiraling into poverty. Join us as we peel back the sensational headlines to discover the real women of Victorian London's East End, their dreams, their struggles, and the system that failed them. This isn't a story about how these women died – it's a story about how they lived. This episode is based on Hallie Rubenhold’s The Five which you can buy at your local bookstore today!Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices

Spiritualism's Place. Episode #4 of 4. In honor of our new book, Spiritualism's Place, we're re-releasing one of our favorite episodes about Lily Dale. Today we're revisiting our exploration of the close association of Spiritualism and the women’s rights movement of the nineteenth century. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Spiritualism's Place. Episode #3 of 4. In honor of our new book, Spiritualism's Place, we're re-releasing one of our favorite episodes about Lily Dale. In the late 20th century, white Americans flocked to New Age spirituality, collecting crystals, hugging trees, and finding their places in the great Medicine Wheel. Many didn’t realize - or didn’t care - that much of this spirituality was based on the spiritual faiths and practices of Native American tribes. Frustrated with what they called “spiritual hucksterism,” members of the American Indian Movement (AIM) began protesting - and have never stopped. Who were these ‘plastic shamans,’ and how did the spiritual services they sold become so popular? Listen to find out! Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices

Spiritualism's Place. Episode #2 of 4. Enjoy this re-release of one of our favorite episodes in celebration of our newly released book: Spiritualism's Place: Reformers, Seekers, and Seances in Lily Dale.For three years before his untimely death on the Titanic, British newspaper man W. T. Stead gathered the bereaved and curious in a room in Cambridge House so they could communicate with the dead. Several psychics, including the blind medium Cecil Husk and materialization medium J. B. Jonson, worked these sessions which had become known as Julia’s Bureau. After Stead’s death, Detroit medium Mrs. Etta Wriedt sought to channel the dead newspaper man. Wriedt was also known to channel a Glasgow-born, eighteenth-century apothecary farmer named Dr. John Sharp. Other frequent visitors include an American Indian medicine chief named Grayfeather, the Welsh pirate Henry Morgan, and a female Seminole Indian named Blossom who died in the Florida everglades as a young child. But the bureau’s most important spirit visitor can also be said to have been the founder of the bureau, Julia herself. Who was Julia? And how do these seances fit into the long history of Spiritualism? Find out today!Find transcripts and show notes here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices

Spiritualism's Place, Episode #1 of 4: Enjoy this re-release of our episode on Kate and Maggie Fox, the "founders" of Spiritualism. Averill wrote this episode in preparation for writing about the Fox sisters in Chapters 2 & 3 of Spiritualism's Place. This time around, you can listen for the context and history that didn't make it into the book! Learn more about your ad choices. Visit podcastchoices.com/adchoices