The Tikvah Podcast

Elliott Abrams has served two presidents, working on issues in Latin America, the Middle East, and human rights. In the service of his country, he has always been unabashedly Jewish. Was there ever a tension? How did his Jewish upbringing and Jewish pride shape him for a life in American politics and diplomacy? Abrams talks about the Soviet Jewry movement and Senator Henry “Scoop” Jackson, the bombing of Iraq’s Osirak reactor and Ronald Reagan, Israeli-Palestinian negotiations under George W. Bush, and much else. Questions from the audience spark reflections on President Barack Obama’s strategy in the Middle East. The event was recorded on December 9th, 2014.

As part of Tikvah’s advanced institute “The Case for Nationalism,” the participants heard from the great Jewish dissident, thinker, and statesman, Natan Sharansky. Sharansky discussed the ideas of his book, Defending Identity: Its Indispensable Role in Protecting Democracy; the problem of a world with “nothing to die for,” to quote John Lennon; and the complementarity of the democratic desire to be free and the particularist desire to belong. Audience questions prompted Sharansky to analyze the source of the threats facing the Jews of Europe, the decline of Jewish identity in America, the so-called “Jewish state” bill then under discussion in Israel, and much else. The event was recorded in Jerusalem on December 9, 2014.

Rabbi Elliot Cosgrove wrote a provocative article in 2007 titled “Where Have All the Theologians Gone?” This is the question Shearith Israel rabbi Meir Soloveichik and Mechon Hadar rabbi Shai Held begin with: Why is there so much less public argument about Jewish theology than there was in the middle of the last century? What does this say about contemporary Jewish life? About our synagogues? About our universities? About our interfaith relations? The conversation moves from the sociology of theology to Jewish theology itself. Soloveichik and Held each reflect upon a theologian whose ideas have been a fixture of their own work: Michael Wyschogrod for Soloveichik and Abraham Joshua Heschel for Held. Audience questions then move the discussion through topics metaphysical and political. The event was recorded on July 30, 2014.

Weekly Standard editor William Kristol spoke with Israeli alumni of Tikvah Fund programs in Jerusalem last month about his life in the arena of American politics. The first half of the conversation was largely autobiographical. He talks about his upbringing—including his Jewish upbringing—as the child of Irving Kristol, “the godfather of neoconservatism,” and the legendary historian Gertrude Himmelfarb. How did he go from being a professor of political philosophy to the vice president’s chief of staff? What did he learn from his time in government? The second half of the event gave Kristol a chance to assess the astounding crises and contentious debates in America and the world. What will happen with the new Republican Congress? What can be done about the economic stress facing the American middle class? What kind of problem is immigration? How will the Obama administration’s foreign policy be remembered? And what does this all mean for Israel?  The event was recorded on December 15, 2014 and was moderated by Ran Baratz.

In 1993, the late Samuel Huntington described Islam as having “bloody borders.” But what does this observation have to do with Islam as a religion or set of ideas? How much of the violence in Syria, Iraq, Libya, and Gaza or the uncertainty in Iran, Pakistan, Egypt, the Gulf states, Indonesia, or Turkey has to do with Islamic ideas? Is the Islamic State a new geopolitical challenge or an ancient one? What would a better understanding of Islam tell us about these state and non-state actors’ strategic priorities? And how much can we really extricate religion from politics? During our two-week advanced institute, “Jews and Power,” we thought it valuable to glance at the two poles that are of most concern to Jewish power in our world: the United States and the Islamic nations. To take a look at political Islam—both as politics and as Islam—we invited two scholars of Near Eastern politics, Michael Doran and Hillel Fradkin, both of the Hudson Institute, to take up these questions and more. This event was recorded on December 11, 2014.

As part of Tikvah's Summer Fellowship, participants were treated to a discussion on how to read and how to think about rabbinic literature. The two interlocutors approach rabbinic literature from different points of view and from different intellectual traditions. Christine Hayes of Yale University is one of the very few and perhaps the most accomplished academic expert in Talmudic literature who was neither born nor raised as a Jew and who, as you will see below, consciously decided not to convert to Judaism.  Professor Hayes's fellow discussant was Rabbi Yehoshua Pfeffer, a haredi rabbinic judge and a former clerk on the Israeli Supreme Court. Each of these great teachers begins by talking about their "love affair" with rabbinic literature and shedding light on the core questions of reading rabbinic texts: What can we learn from the Talmud about how to live? About the truth of the universe? What kind of questions are therefore worth asking of the Talmud? After the autobiographical statements, each gave a shiur on a topic of their choice and responded to the other's. In so doing, they demonstrated the differences and similarities between the spirit of the academy and the spirit of the yeshiva.   Recording took place on August 3, 2014.

What is the condition of modern Judaism? It is simultaneously rationalist and non-rationalist, Israeli and Diasporic, nationalist and individualist, powerful and fearful of rising anti-Semitism, particularist and universalist. To sort out modern Judaism's camps and contradictions and to offer some thoughts on Judaism's theological, sociological, and political future, Tikvah hosted a conversation between two very different thinkers who taught in Tikvah's summer fellowship and advanced institutes. Leora Batnitzky is an American scholar of modern Jewish philosophy, a professor at Princeton University, and the author, most recently, of How Judaism Become a Religion. Micah Goodman is an Israeli educator and the Founding CEO of Ein Prat Academy, a Beit Midrash instructing secular and religious young leaders in Israel in both religious and philosophic texts. Goodman is also the author of two Israeli bestsellers: The Dream of the Kuzari and The Secrets of the Guide for the Perplexed. Recording took place on July 28, 2014.  

What is the proper relationship between Jews and political power? To what extent should Jews eschew worldly power for the sake of piety? How Machiavellian can Jews allow themselves to be? Two of the Jewish world's most esteemed intellectuals, Ruth Wisse and Moshe Halbertal, examined these questions for participants in the Tikvah Fund's Summer Fellowship and Advanced Institutes. Wisse, an American expert on Yiddish literature generally associated with the right, and Halbertal, an Israeli expert in Jewish philosophy and ethics generally associated with the left, engaged in a discussion marked by passion, wit, nerve, and collegiality. About halfway through the panel, the moderator, Allan Arkush, opened the floor to audience questions on everything from the possibility of anti-Semitism in America to the Israeli Defense Forces' Code of Ethics.    Recording took place on July 28, 2014.

Participants in Tikvah's advanced institute on "War and Human Nature" were treated to a conversation on the method and meaning of statesmanship with Frederick W. Kagan. Beginning in theory and ending in practice, Kagan, a man of reflection and action, a military historian and strategic advisor, detailed his approach to serious problems in global affairs. Together with Tikvah Fund executive director Eric Cohen, Kagan discussed the great books of history and statesmanship, the culture of West Point, what happened in the Iraq Surge he is so often given credit for, what to do with the rise of ISIS and the collapse of Iraqi politics, Putin's ambitions, Obama's vision (or lack-thereof), and his own strategic advice for the current moment. The event was recorded on June 20, 2014 when ISIS had taken Mosul and the United States had not yet intervened. Dr. Kagan’s analysis and recommendations remain astute and relevant three months later and provide an alternate path forward for American forces.  

Tikvah was privileged to have several wise and experienced foreign-policy professionals as instructors for the advanced institute, "War and Human Nature." Two of them, Frederick W. Kagan and Eric Edelman, sat down during the institute to discuss the subject of statesmanship in wartime, with Kagan mostly interviewing Edelman. Edelman was the Undersecretary of Defense for Policy from 2005 to 2009 after a long career in the foreign service and White House foreign policy team. Kagan is a scholar at the American Enterprise Institute and a historian and strategist best known for his role in crafting the Iraq Surge. They covered the psychology of leadership, the "human element" in Pentagon decision-making, how to negotiate the bureaucracy, what crises do to leaders, the styles of Defense Secretaries Donald Rumsfeld and Robert Gates, and the strategic thinking behind the Iraq Surge. Together, Edelman and Kagan offer an insider’s look. The event was recorded on June 19, 2014.