Risen Jesus

Dr. Matthew McCormick, a philosophy professor at California State University, Sacramento, doesn’t believe that there is satisfactory historical evidence to support the idea that Jesus rose from the dead. This is because humans have a high error rate when making claims about the supernatural. Therefore, those who reported Jesus’ post-death appearances were likely wrong. Furthermore, if an all-powerful God wanted people to believe this claim, why didn’t he provide more substantial evidence for us? Why didn’t he do better? In a 2016 debate at Sacramento State University, Dr. Michael Licona faces these contentions from McCormick, arguing that evidence strongly supports theism over atheism and that the existing historical data suggests that Jesus did rise from the death. Which case do you think is better?

In this episode, frequent debate opponents Dr. Michael Licona and Dr. Bart Ehrman face off on the historical reliability of the gospels. Held in 2018 at Kennesaw State University, Dr. Licona begins by defining historical reliability as related to the gospels, stating that the gospels, ancient biographies, got things right when focusing on the larger biographical narrative of Jesus. The specifics of the various stories may differ between books, but that is due to the literary conventions of the genre at that time. Licona then lists six criteria for historical reliability, including:the author’s intent to be accurate,a good choice of sources,a good use of sources,the author and sources being capable of accurate reporting,numerous details being verifiablea small percentage of more information being known to be false.Dr. Ehrman’s contention is summed up in his claim that he doesn’t think the gospels are accurate in many of the things they state regarding Jesus. He then focuses on examples that he concludes are contradictions and mistakes in the gospels' birth, ministry, and death and resurrection narratives.

In this episode, frequent debate opponents Dr. Michael Licona and Dr. Bart Ehrman face off on the historical reliability of the gospels. Held in 2018 at Kennesaw State University, Dr. Licona begins by defining historical reliability as related to the gospels, stating that the gospels, ancient biographies, got things right when focusing on the larger biographical narrative of Jesus. The specifics of the various stories may differ between books, but that is due to the literary conventions of the genre at that time. Licona then lists six criteria for historical reliability, including:the author’s intent to be accurate,a good choice of sources,a good use of sources,the author and sources being capable of accurate reporting,numerous details being verifiablea small percentage of more information being known to be false.Dr. Ehrman’s contention is summed up in his claim that he doesn’t think the gospels are accurate in many of the things they state regarding Jesus. He then focuses on examples that he concludes are contradictions and mistakes in the gospels' birth, ministry, and death and resurrection narratives.

Dr. Shane Pucket was ranked the 32nd best debater in the world in 2012. That year, he faced off against Dr. Michael Licona at Monroe Baptist Church in Louisianna on whether Jesus rose from the dead. Licona argued the affirmative case using the historical method to examine facts derived from the writings of Paul, especially 1 Corinthians 15:3-8. Dr. Pucket’s negative case centered on the gospels, the unreliability of oral tradition, upon which the gospels are based, and the existence of other Jesus-like figures in the world with similar life details such as virgin birth and rising from the dead. In the back and forth after the scholars presented their original cases, Dr. Licona pointed out the red-herring nature of Pucket’s use of the gospels and took his claims regarding oral tradition and other Jesus-like figures head-on. As the debate continued, it appeared that underlying Pucket’s objections to the historicity of the resurrection were philosophical commitments that miracles cannot happen and that theology is the realm of the supernatural and, therefore, cannot be studied by disciplines like history, mathematics, and science which deal with the physical world.

In 2004, Islamic scholar Dr. Shabir Ally and Dr. Mike Licona met at Regent University to debate the physical resurrection of Jesus. Both cases, a lively Q&A between the scholars and an audience Q&A make up this week’s episode. Dr. Licona presents a positive case for Jesus’ resurrection based on three nearly universally agreed-upon facts about Jesus’ death and resurrection taken from the earliest historical sources. Dr. Ally presents the negative, citing Muslim beliefs about God’s forgiveness and the testimony of the Quran on Jesus’ crucifixion, as well as varying gospel testimony, which he believes changed over time to support the idea that Jesus died on the cross and was later bodily raised. Ally claims that, like Mel Gibson, the producer of the movie The Last Temptation of Christ, the gospel writers looked at what they thought the Old Testament writings said would happen to Jesus and then wrote what they thought should have occurred based upon this. Licona, conceding gospel difficulties for the sake of the discussion only, returns to his earlier evidence, which Ally fails to address. Dr. Licona remarks that they are fighting on two different hills and tensions rise over the presentation of source evidence.

In 2004, Islamic scholar Dr. Shabir Ally and Dr. Mike Licona met at Regent University to debate the physical resurrection of Jesus. Both cases, a lively Q&A between the scholars and an audience Q&A make up this week’s episode. Dr. Licona presents a positive case for Jesus’ resurrection based on three nearly universally agreed-upon facts about Jesus’ death and resurrection taken from the earliest historical sources. Dr. Ally presents the negative, citing Muslim beliefs about God’s forgiveness and the testimony of the Quran on Jesus’ crucifixion, as well as varying gospel testimony, which he believes changed over time to support the idea that Jesus died on the cross and was later bodily raised. Ally claims that, like Mel Gibson, the producer of the movie The Last Temptation of Christ, the gospel writers looked at what they thought the Old Testament writings said would happen to Jesus and then wrote what they thought should have occurred based upon this. Licona, conceding gospel difficulties for the sake of the discussion only, returns to his earlier evidence, which Ally fails to address. Dr. Licona remarks that they are fighting on two different hills and tensions rise over the presentation of source evidence.

This episode is a 2006 debate between Dr. Michael Licona and Steve Yothment, the president of the Atlanta Freethought Society, on whether man created God. Yothment takes the positive side. He proposes that ancient gods like Thor are myths and that every religion claims their gods to be the real ones and the others false. This then clearly means some of these gods, if not all, have been invented by humans. He also focuses on Christianity, disputing the Bible as the infallible word of God. Citing scientific evidence that appears to contradict Genesis' report of the age of man and the fact that humans suffer despite Scripture's numerous claims that God protects and provides for his people, Yothment concludes that the Bible is the word of man and that God it conveys is a creation of its writers. Dr. Licona argues the opposite based on the contention that there is good evidence for the existence of God, both scientific and historical and that his opponent's arguments are invalid and easily refuted.

The following episode is a debate from 2012 at Antioch Church in Temecula, California, between Dr. Licona and philosophy professor Dr. R. Greg Cavin on whether Jesus rose from the dead. Licona presents a historical case for the bodily resurrection of Jesus based on a set of almost universally agreed-upon facts and the methodology by which historians determine which explanation for an event is the most likely. Dr. Cavin finds Licona's arguments weak and contends that the Resurrection hypothesis fails to provide the explanatory scope, explanatory power, avoidance of ad hoc, and plausibility necessary to be the best hypothesis for the events reported to have occurred surrounding Jesus' death. Dr. Licona's response is to refute all these points directly. The back and forth continues as Cavin calls Dr. Licona's hypothesis "indefinite" and states that it fails to explain what the risen Jesus is, atoms or something else, and how he could be seen, touched, and heard as the gospels report. He later invokes statistical mechanics and the Postulate of Equal A Priori Probabilities to further his argument.

The following episode is a debate from 2012 at Antioch Church in Temecula, California, between Dr. Licona and philosophy professor Dr. R. Greg Cavin on whether Jesus rose from the dead. Licona presents a historical case for the bodily resurrection of Jesus based on a set of almost universally agreed-upon facts and the methodology by which historians determine which explanation for an event is the most likely. Dr. Cavin finds Licona's arguments weak and contends that the Resurrection hypothesis fails to provide the explanatory scope, explanatory power, avoidance of ad hoc, and plausibility necessary to be the best hypothesis for the events reported to have occurred surrounding Jesus' death. Dr. Licona's response is to refute all these points directly. The back and forth continues as Cavin calls Dr. Licona's hypothesis "indefinite" and states that it fails to explain what the risen Jesus is, atoms or something else, and how he could be seen, touched, and heard as the gospels report. He later invokes statistical mechanics and the Postulate of Equal A Priori Probabilities to further his argument.

In this episode , we have Dr. Mike Licona's first-ever debate. In 2003, Licona sparred with Dan Barker at the University of Wisonsin-Madison. Once a Christian evangelist and missionary, Barker declares that extraordinary claims require extraordinary evidence and then asserts that there is not even ordinary evidence for the bodily resurrection. The former believer claims there was no eyewitness testimony to the resurrection or any 1st-century corroboration. Furthermore, Peter's testimony can't be trusted because he was a liar, and the gospels were written anonymously and, therefore, cannot be verified. Instead, Barker states that the disciples believed the resurrection was spiritual, and the belief that it was physical resulted from a pattern of legendary growth in the New Testament writings. Licona refutes these claims and provides his positive case for the historicity of the bodily resurrection based on a minimal facts argument drawn from the work of resurrection expert Dr. Gary Habermas.