New Books in Eastern European Studies

How does emigration affect those left behind? The fall of Yugoslavia in the 1990s led citizens to look for a better, more stable life elsewhere. For the older generations, however, this wasn't an option. In this powerful and moving work, Ivana Bajic-Hajdukovic reveals the impact that waves of emigration from Serbia had on family relationships and, in particular, on elderly mothers who stayed.With nowhere to go, and any savings given to their children to help establish new lives, these seniors faced the crumbling country, waves of refugees from Croatia and Bosnia-Herzegovina, NATO bombing, the failing economy, and the trial and ouster of Slobodan Milosevic. Can You Run Away from Sorrow?: Mothers Left Behind in 1990s Belgrade (Indiana UP, 2020) poignantly depicts the intimacy of family relationships sustained through these turbulent times in Serbia and through the next generation's search for a new life. Bajic-Hajdukovic explores transformations in family intimacy during everyday life practices-in people's homes, in their food and cooking practices, in their childcare, and even in remittances and the exchange of gifts."Can You Run Away from Sorrow?" illustrates not only the tremendous sacrifice of parents, but also their profound sense of loss-of their families, their country, their stability and dignity, and most importantly, of their own identity and hope for what they thought their future would be.Anna Domdey, M.A., studied Cultural Anthropology and Gender Studies at the University of Goettingen and is currently doing professional training in the field of museology, but she still likes to engage with compelling anthropological research. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

Despite Britain's entering the 20th century as the dominant world power, its public discourses were imbued with cultural pessimism and rising social anxiety. Samuel Foster is a Visiting Academic at the University of East Anglia. His first monograph, Yugoslavia in the British Imagination: Peace, War and Peasants before Tito (Bloomsbury, 2021), explores how this changing domestic climate shaped perceptions of other cultures, and Britain's relationship to them, focusing on those Balkan territories that formed the first Yugoslavia from 1918 to 1941. The book examines these connections and demonstrates how the popular image of the region's peasantry evolved from that of foreign 'Other' to historical victim - suffering at the hand of modernity's worst excesses and symbolizing Britain's perceived decline. This coincided with an emerging moralistic sense of British identity that manifested itself during the First World War. Consequently, Yugoslavia was legitimized as the solution to peasant victimization and, as Foster's nuanced analysis reveals, enabled Britain's imagined (and self-promoted) revival as civilization's moral arbiter. Drawing on a range of previously unexplored archival sources, this compelling transnational analysis is an important contribution to the study of British social history and the nature of statehood in the modern Balkans. Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

The Tashkent-born Russian-American literary critic, editor, essayist, and journalist Vladislav Davidzon has been covering post-Soviet Ukraine for the past ten years, a tumultuous time for that country and the surrounding world. The 2014 “Revolution of Dignity” heralded a tremendous transformation of Ukrainian politics and society that has continued to ripple and reverberate throughout the world. These unprecedented events also wrought a remarkable cultural revolution in Ukraine itself. In late 2015, a year and a half after the 2014 Revolution swept away the presidency of the Moscow-leaning kleptocratic President Viktor Yanukovich, Davidzon and his wife founded a literary journal, The Odessa Review, focusing on newly emergent trends in film, literature, painting, design, and fashion. The journal became an East European cultural institution, publishing outstanding writers in the region and beyond. From his vantage point as a journalist and editor, Davidzon came to observe events and know many of the leading figures in Ukrainian politics and culture, and to write about them for a Western audience. Davidzon later found himself in the center of world events as he became a United States government witness in the Ukraine scandal that shook the presidency of Donald Trump. From Odessa with Love: Political and Literary Essays in Post-Soviet Ukraine (Academica Press, 2020) tells the real story of what happened in Ukraine from the keen and resilient perspective of an observer at its centerSteven Seegel is Professor of Slavic and Eurasian Studies at The University of Texas at Austin. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

Mark Baker is an American journalist and travel writer. In the 1980s, he lived in Vienna and reported on the former Eastern bloc for Business International and The Economist Group. In 1991, he moved to Prague, where he worked as an editor for The Prague Post and co-founded The Globe Bookstore & Coffeehouse. He’s written 30 travel guidebooks for publishers like Lonely Planet and Fodor's on countries in Central and Eastern Europe, including the Czech Republic. Čas Proměn (Time of Changes) is his first book of historical nonfiction. Find more about Mark at his website. Steven Seegel is Professor of Slavic and Eurasian Studies at The University of Texas at Austin. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

Today we are joined by Petr Roubal, Senior Researcher at the Institute of Contemporary History in the Czech Academy of Sciences, and author of Spartakiads: The Politics of Physical Culture in Communist Czechoslovakia (Karolinum Press/Institute of Contemporary History, 2019). In our conversation, we discussed the genealogy of the Spartakiad gymnastics movement, the use of the Spartakiad during the Communist period and how those uses changed over time, and the reception of the Spartakiad by the Czech public.In Spartakiads, Roubal argues that the Spartakiad can be seen as more than a communist ritual. It was also as a particular Czech nationalist celebration whose popularity made it a central feature of Czech society across the 20th century that resisted postwar Sovietization and subsequently became a costly endeavour for the socialist state.He shows that the Spartakiad was not a sui generis development, but built upon the popular pre-war Sokol movement, one of the key institutions of Czech nationalism before the First World War. When the Communists took power, they had to deal with the popularity of the Sokol movement and its Slets. They attempted to introduce state socialist values into the gymnastics rituals, but their symbolic aims changed over time, especially after the Prague Spring and Normalization. The 1970 Spartakiad was the only time that the socialist state cancelled a Slet.These festivals cost the state immensely in terms of money and time. Hundreds of thousands of participants and spectators needed to be accommodated, fed, and transported from villages, and towns across the country to Prague every five years. Yet, the benefits of the Spartakiad were far from clear and elites and the popular class resisted, adopted, adapted, and celebrated the Spartakiad. Indeed, the Spartakiad’s influence in Czech society and on the socialist state defy simple analysis and Roubal does not hesitate to bring the theories of Foucault, Bakhtin, and other critical theorists to help unpack the power of the movement.Spartakiads: The Politics of Physical Culture in Communist Czechoslovakia is a rich analysis (and a fun read) about postwar socialist Czech society that will be of interest broadly, but especially to scholars of popular culture in postwar Europe and sports historians.Keith Rathbone is a senior lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His book, entitled Sport and physical culture in Occupied France: Authoritarianism, agency, and everyday life, (Manchester University Press, 2022) examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au and follow him at @keithrathbone on twitter. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

Among Eastern Europe’s postwar socialist states, Yugoslavia was unique in allowing its citizens to seek work abroad in Western Europe’s liberal democracies. Brigitte Le Normand's book Citizens Without Borders: Yugoslavia and Its Migrant Workers in Western Europe (U Toronto Press, 2021) charts the evolution of the relationship between Yugoslavia and its labour migrants who left to work in Western Europe in the 1960s and 1970s. It examines how migrants were perceived by policy-makers and social scientists and how they were portrayed in popular culture, including radio, newspapers, and cinema.Created to nurture ties with migrants and their children, state cultural, educational, and informational programs were a way of continuing to govern across international borders. These programs relied heavily on the promotion of the idea of homeland. Le Normand examines the many ways in which migrants responded to these efforts and how they perceived their own relationship to the homeland, based on their migration experiences. Citizens without Borders shows how, in their efforts to win over migrant workers, the different levels of government – federal, republic, and local – promoted sometimes widely divergent notions of belonging, grounded in different concepts of "home."Jill Massino is a scholar of modern Eastern Europe with a focus on Romania, gender, and everyday life. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

When considering pivotal years in Russian history, one naturally thinks of 1861 (the Serf Emancipation), the 1905 Revolution, or the 1917 Bolshevik Revolution. Dr. Paul Werth’s 1837: Russia's Quiet Revolution (Oxford UP, 2021), invites us to reconsider that list of revolutionary years. Werth’s wide-ranging discussion analyzes such subjects as Pushkin’s death and Petr Chadaaev’s criticism of Russia’s past, to the Khiva campaign in which the Russian’s learned all they ever wanted to know about camels, but were afraid to ask. By the end of this engaging narrative, the reader comes to realize that post-1837 Russia was clearly on track (literally, in the case of the new railways) to become a different sort of place than it had been before. The era of Nicholas I has, with some justification, been portrayed as a stagnant, stultifying period. Werth’s book, however, demonstrates that the events of 1837, from the heir’s cross-country trip to the burning of the Winter Palace, did in fact add up to a “Quiet Revolution.”Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

Over the past decade, Poland and Hungary have become laboratories for a new kind of government: proto-authoritarian regimes that still have regular elections, vibrant oppositions and are externally constrained by EU law and potential loss of fiscal transfers.Viktor Orbán, Hungary's prime minister since 2010, especially has generated a comprehensive academic literature attempting to understand the special nature of his regime. Two earlier podcasts with András Körösényi and Gábor Scheiring about their efforts to classify Orbánism can be found in the NBN library and a conversation Lasse Skytt about his new edition of Orbanland (New Europe Books, 2021) is coming soon.In their new book - Illiberal Constitutionalism in Poland and Hungary: The Deterioration of Democracy, Misuse of Human Rights and Abuse of the Rule of Law (Routledge, 2021) - Professors Drinóczi and Bień-Kacała redefine the models of government practised by Orbán and Jarosław Kaczyński. By examining Polish and Hungarian history, identity, and political and legal systems, as well as the influence of European rule of law, they alight on what they believe is a new political phenomenon: illiberal constitutionalism.Agnieszka Bień-Kacała (a Pole) teaches law at the Nicolaus Copernicus University in Toruń and Tímea Drinóczi (a Hungarian) teaches law at the Federal University of Minas Gerais in Brazil.*The authors' own book recommendations are Poland's Constitutional Breakdown by Wojciech Sadurski (OUP Oxford, 2019) and Democratic Decline in Hungary Law and Society in an Illiberal Democracy by András László Pap (Routledge, 2017).Tim Gwynn Jones is an economic and political-risk analyst at Medley advisors (a division of Energy Aspects). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

The fall of the Berlin Wall is typically understood as the culmination of political-economic trends that fatally weakened the East German state. Meanwhile, comparatively little attention has been paid to the cultural dimension of these dramatic events, particularly the role played by Western mass media and consumer culture. With a focus on the 1970s and 1980s, Don't Need No Thought Control: Western Culture in East Germany and the Fall of the Berlin Wall (Berghahn Books, 2020) explores the dynamic interplay of popular unrest, intensifying economic crises, and cultural policies under Erich Honecker. It shows how the widespread influence of (and public demands for) Western cultural products forced GDR leaders into a series of grudging accommodations that undermined state power to a hitherto underappreciated extent.Jill Massino is a scholar of modern Eastern Europe with a focus on Romania, gender, and everyday life. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

From the moment that Tsars as well as hierarchs realized that having their subjects go to confession could make them better citizens as well as better Christians, the sacrament of penance in the Russian empire became a political tool, a devotional exercise, a means of education, and a literary genre. It defined who was Orthodox, and who was 'other.' First encouraging Russian subjects to participate in confession to improve them and to integrate them into a reforming Church and State, authorities then turned to confession to integrate converts of other nationalities. But the sacrament was not only something that state and religious authorities sought to impose on an unwilling populace. Confession could provide an opportunity for carefully crafted complaint. What state and church authorities initially imagined as a way of controlling an unruly population could be used by the same population as a way of telling their own story, or simply getting time off to attend to their inner lives.Nadieszda Kizenko's book Good for the Souls: A History of Confession in the Russian Empire (Oxford UP, 2021) brings Russia into the rich scholarly and popular literature on confession, penance, discipline, and gender in the modern world, and in doing so opens a key window onto church, state, and society. It draws on state laws, Synodal decrees, archives, manuscript repositories, clerical guides, sermons, saints' lives, works of literature, and visual depictions of the sacrament in those books and on church iconostases. Russia, Ukraine, and Orthodox Christianity emerge both as part of the European, transatlantic religious continuum-and, in crucial ways, distinct from it.Paul Werth is a professor of history at the University of Nevada, Las Vegas. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies