New Books in Eastern European Studies

How did Soviet Jews respond to the Holocaust and the devastating transformations that accompanied persecution? How was the Holocaust experienced, survived, and remembered by Jewish youth living in Soviet territory? Anika Walke, Assistant Professor of History at Washington University in St. Louis, examines these important questions in Pioneers and Partisans: An Oral History of Nazi Genocide in Belorussia (Oxford University Press, 2015). Walke’s research is based largely on post-war oral histories and memoirs, and her sources include a number of interviews that she conducted herself. Walke examines the experiences of Jewish youth in a variety of contexts, including prewar daily life, ghetto persecution and survival, as well as participation in Soviet partisan units. In doing so, she reveals the complex interplay of (and at times, tension between) her subjects’ Jewish and Soviet identities. Walke highlights the enduring impact of 1930s Soviet policies of interethnic equality and solidarity, showing how memories of this period continue to frame survivors’ recollections of persecution and its aftermath decades later. Walke’s well-researched book not only deepens our understanding of genocide in Belorussia, but also speaks to the value of postwar testimony as a crucial resource for scholars of Jewish experiences before and after the violence of the Holocaust. Anika Walke is Assistant Professor of History at Washington University in St. Louis. Robin Buller is a PhD Candidate in History at the University of North Carolina, Chapel Hill. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

Sometime in the very early 1990s, while I was in grad school, I got a call from a student at Grinnell College, where I myself had graduated asking me about studying Poland. It was an engaging chat with a young woman very interested in exploring Poland and the relationship between Poles and Jews in contemporary Poland. Erica Lehrer‘s Jewish Poland Revisited: Heritage Tourism in Unquiet Places (Indiana University Press, 2013) is the flower of that research, and it has been worth the wait. In the popular imagination, one of the most common tropes about contemporary Poland is that it is a land where Anti-Semitism thrives without any Jews. Sadly, the current PiS government’s policies regarding Polish history have only reinforced that judgment, but the story is much more complex, and in fact the first two decades of the post-Communist order saw a revival of interest in Jewish culture among Poles. At the same time, the end of Communism has also made traveling to Poland less daunting, with Jewish travelers among those eager to make sense of their heritage. Erica’s book is a thoughtful exploration of these phenomena. Through the book we learn about a wide variety of heritage tourism from group tours for young Jews where the Holocaust and the inhospitality of Poland to Jews is the focus to individuals who are captivated and intrigued by the complexity of the lengthy history of Polish and Jewish relations. At the same time we are introduced to Poles who have become stewards of Jewish culture as well as Poles who have rediscovered their own Jewish heritage. It is a fascinating book that is all the more important to read right now. It was a pleasure to talk to Erica Lehrer about her book. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

How can war change women’s political mobilization? Using Rwanda and Bosnia as case studies Marie E. Berry answers these questions and more in her powerful new book, War, Women, and Power: From Violence to Mobilization in Rwanda and Bosnia Herzegovina (Cambridge University Press, 2018). Berry provides the reader with a solid history and background of how war came to be in each of these countries respectively. The book starts off by shedding light on the transformative nature of war and women’s political mobilization. Berry notes three major changes that are key throughout the book: demographic, economic, and cultural shifts. Starting with Rwanda, Berry sheds light on women’s roles as caregivers during and after the war, and how groups they formed for emotional support lead to starting programs and organizations. Moving to Bosnia, Berry lays out how this situation was similar and also different from Rwanda, noting, interestingly, that NGOs were basically non-existent there before the war. She concludes by noting the ways in which women mobilized politically but also the ways in which the changes that occurred have been limited by systemic issues like victim hierarchies or patriarchal backlash. Overall, the book is rich with information and written in a very clear, organized, and accessible way. The book will be enjoyed by anyone interested in women and war. Folks in sociology, political science, history, women’s studies, as well as those interested in Rwanda and Bosnia specifically, will find this book fascinating. This would fit well in a graduate level Sociology course and would be a solid anchor for a substantive class on women and war. Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

In what has become perhaps the most infamous example of modern anti-Jewish violence prior to the Holocaust, the Kishinev pogrom should have been a small story lost to us along with scores of other similar tragedies. Instead, Kishinev became an event of international intrigue, and lives on as the paradigmatic pogrom – a symbol of Jewish life in Eastern Europe. The facts of the event are simple: over the course of three days in a Russian town, 49 Jews were killed and 600 raped or injured by their neighbors, a thousand Jewish-owned houses and stores destroyed. What concerns Pogrom: Kishinev and the Tilt of History (Liveright/W. W. Norton, 2018) is less what happened and more the legacy, reception, and interpretation of those facts, both at the time and today. Pogrom is a study of the ways in which the events of Kishinev in 1903 astonishingly acted as a catalyst for leftist politics, new forms of anti-semitism, and the creation of an international involvement with the lives of Russian Jews. In an introduction that sets the context of Russian-Jewish life at the opening of the 20th century, and five essay like chapters that follow, Professor Zipperstein uses different types of sources, marshaled from archives across the world in concert with well known accounts, to weave together a study of the ways in which the pogrom has been received and imagined from a myriad of different perspectives. A poetic memorialization by the man that would become the “national poet” of Israel, Haim Nachman Bialik, based on his eyewitness account, a journalistic investigation by Michael Davitt in Within the Pale: The True Story of the Anti-Semitic Persecutions in Russia culled from newspaper reports published around the world, as well as previously unknown connections to the Protocols of the Elders of Zion and to American radical politics. We read of an provincial event that captured the imagination of an international community, Jew and non-Jew alike, and provided them with a peephole into the lives of Russian Jewry. In many ways, this reception was paradoxical: by some, Jews were perceived as victims of popular violence, while others saw them as masterminds of a media-driven conspiracy. In an age where much of our relationship with world events is shaped by often times contradictory media perspectives, Pogrom speaks to the ways in which this operates and its unwitting consequences. Here, Kishinev does not represent a pristine memory of a single story but rather exposes many of the historical trends of the 20th century and helps us further understand the relationships between media and power, between violence and empathy, and the ways in which we come to understand the unfolding narratives around us. Steven J. Zipperstein is the Daniel E. Koshland Professor in Jewish Culture and History at Stanford University. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, if both Descartes and my mother are correct then I am not. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

In How the Wise Men Got to Chelm: The Life and Times of a Yiddish Folk Tradition (New York University Press, 2017), Ruth von Bernuth, Associate Professor in the Department of Germanic and Slavic Languages and Literatures and Director of the Carolina Center for Jewish Studies at the University of North Carolina at Chapel Hill, presents the first in-depth study of Chelm literature and its relationship to its literary precursors. The Chelm stories surrounding the ‘wise men’ (fools) of this town constitute the best-known folktale tradition of the Jews of Eastern Europe. Bernuth’s book joins together a historical analysis of early modern and modern German and Yiddish literature to give us a compelling and insightful account of the history of these stories. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

The cover of Amelia Glaser‘s new edited volume, Stories of Khmelnytsky: Competing Literary Legacies of the 1648 Ukrainian Cossack Uprising (Stanford University Press, 2015), bears a portrait of the formidable Cossack leader by that name. Inside the book, twelve contributing authors including Dr. Glaser, approach this legendary yet enigmatical figure from a number of perspectives—Jewish, Ukrainian, Russian, Polish, Western—across the centuries, with plenty of overlap, assembling together a single, fragmented, but nonetheless collective narrative (3). Khmelnytsky’s seventeenth-century Cossack uprising against the Polish-Lithuanian Commonwealth is—depending on your point-of-view—an event of national liberation, treacherous factionalism, murderous pogrom, or personal vendetta, (again) with plenty of overlap. And the image of the Cossack warrior, the free horseman on the open steppe, serves as many narratives, right up to the present day with Mr. Putin’s twenty-first century Ukrainian land grab. On today’s podcast, Professor Glaser speaks about this remarkable figure and the issues at stake. Amelia M. Glaser is Associate Professor of Literature at the University of California at San Diego, and Director of the Russian, East European, and Eurasian Studies Program, and also Director of the Jewish Studies Program at UCSD. Dr. Glaser is author of Jews and Ukrainians in Russias Literary Borderlands: From the Shtetl Fair to the Petersburg Bookshop (2012), and editor, with David Weintraub, of Protelpen: Americas Rebel Yiddish Poets (2012). She has also written a number of scholarly and popular articles including a recent piece for the New York times about Vladimir Putin and Ukraine. Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing on culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar; he also teaches at Los Medanos College and Berkeley City College. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

Today we talked to Dr. Anna Muller about her latest book, If the Walls Could Speak: Inside a Women’s Prison in Communist Poland (Oxford University Press, 2017). Using archival research as well as oral interviews with many of the women in her book, Muller paints a portrait of life within the walls of Polish prisons for political prisoners. From harrowing tales of interrogation, to the creation of friendships that outlast the length of prison sentences, Muller’s work illustrates how female political prisoners adapted to and survived lengthy prison sentences for various “political” crimes. Muller discusses the interrogation process the women experienced, how they adapted to life behind bars, the records written by spies placed in the cells with the political prisoners, and how the women attempted to redefine themselves within an environment that controlled their daily lives. Muller’s work is a fascinating look at women as subjects in the Communist period of Polish history as well as a glimpse into women as subjects within the penal system. Dr. Muller is an Assistant Professor of history and the Frank and Mary Padzieski Endowed Professor in Polish/Polish American/Eastern European Studies at the University of Michigan-Dearborn. Kimberly St. Julian-Varnon is an adjunct history instructor and independent scholar near Houston, Texas.   Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

In her new book, Imagining a Greater Germany: Republican Nationalism and the Idea of Anschluss (Cornell University Press, 2016), Erin Hochman, Associate Professor of Modern German and European History at Southern Methodist University offers a new perspective on state and national building in Germany and Austria during the interwar period. Hochman argues persuasively that nationalism and the goal of redrawing Germany’s borders was not only a goal of the radical right. She looks at how supporters of the Weimar and First Austrian republics used the idea of Anschluss as a way to support democracy. For these republicans their nationalism was in stark contrast to that of the radical right; it was inclusive and supported democracy. Hochman’s book convincingly demonstrates that the rise of Hitler was not certain and that the republics could have survived and thrived. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

Names can be deceiving. Americans call the area where Moscow’s writ runs “Russia.” But the official name of this place is the “Russian Federation.” Federation of what, you ask? Well, there are a lot of people who live in “Russia” who are in important senses not Russians. There are Ingush, Buryats, Chechens, Mordvinians, Tatars, and many others. Russia, then, is a “Federation” of Russians and non-Russians. But even that’s not quite right. As Valerie Kivelson and Ronald Suny point out in their excellent book Russia’s Empires (Oxford University Press, 2016), Russia is really an empire, and has long been. Since the 16th century, Moscow has gathered, conquered, colonized, assimilated, or otherwise brought to heel a great number of places occupied by people who were not Russians. Russians built this empire for different reasons at different times; it grew and (especially recently) it shrank. But it was always there, and still is. Kivelson and Suny convincingly argue that nothing about Russia—past or present—can really be understood outside the context of Russia as an empire. Listen in to our lively conversation. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

Who, or what, are Hasidim? A movement that was once mysterious and inaccessible has recently risen to the forefront of popular consciousness. Whether it be in last years acclaimed film Menashe, the Netflix documentary One of Us, or the latest episode of HBO’s High Maintenance, in addition to many popular memoirs, online forums, there is a new fascination with Hasidism. In a sense, this discourse centers around questions of religion and state, community and family, and “traditional life” in a modern context—larger themes that touch some of our most pressing problems. Hasidism: A New History (Princeton University Press, 2018) is the result of a monumental collaborative effort by seven scholars over the course of four years to compose the first total history of Hasidism. The team included David Biale, David Assaf, Benjamin Brown, Uriel Gellman, Samuel Heilman, Moshe Rosman, Gadi Sagiv, and Marcin Wodzinski. It shows the ways in which this movement, in its many distinct flavors, was fluid enough to adapt to its many geographies and new social, cultural, and political contexts. The book is structured chronologically in three sections (the 18th, 19th, and 20th centuries), and tracks the movement as it unfolded, covering its origins and early figures, growth and variation, institutionalization, decay and destruction during the Holocaust, and subsequent resurrection in post-war Israel and America. Particular attention is paid to the social history of the local communities that arose around charismatic leaders (Rebbes and Tsadikim) and their courts, as well as Hasidic beliefs and practices. In today’s episode I had the opportunity to speak with Professor David Biale about the book and the research effort behind it. We discussed the theology, praxis, family life and communal structures of many Hasidic dynasties, and their relationship with the “outside world.” The volume is a treasure trove of stories and histories, filled with fascinating figures and political intrigues, that covers not only Hasidism but modern Jewish history more generally. Provocatively, we are left wondering: is piety compatible with modern life? David Biale is the Emanuel Ringelblum Distinguished Professor of Jewish History and the Director of the Jewish Studies Program at the University of California, Davis. He is the author of many other acclaimed books including Not in the Heavens: The Tradition of Jewish Secular Thought also published by Princeton University Press and a forthcoming biography of Gershom Scholem in the Jewish Lives series by Yale University Press. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem. He is currently inventing a squirrel internet.   Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies