What's Left of Philosophy

In this episode, we start our series on dialectics with a conversation about Kant. If you’ve ever wondered what the hell this term means, then the WLOP crew is here for you. We talk about what human beings can know, what we can’t know but need to think, and introduce ourselves to the philosophy of history.patreon.com/leftofphilosophy | @leftofphil References:Immanuel Kant, Critique of Pure Reason, ed. and trans. Paul Guyer and Allan Wood (New York: Cambridge University Press, 2009).Immanuel Kant, Critique of the Power of Judgment, ed. Paul Guyer, trans. Paul Guyer and Eric Matthews (New York: Cambridge University Press, 2007).Music: Vintage Memories by Schematist | schematist.bandcamp.com

In this episode, we explore the work of German anarchist Gustav Landauer. We work through the utility of utopia in political transformations and what is required to create richer communities and social life. In the end, we discover the one vibe we’re cool with: joy. Come on through for wild mysticism and learn what Meister Eckhart can do for you while in prison!The full episode is available on our Patreon page.patreon.com/leftofphilosophy | @leftofphilReferences:Gustav Landauer, “Anarchism and Socialism,” in Revolution and Other Writings, edited and translated by Gabriel Kuhn (Oakland: PM Press, 2010), 70-75.Gustav Landauer, “Anarchic Thoughts on Anarchism,” in in Revolution and Other Writings, edited and translated by Gabriel Kuhn (Oakland: PM Press, 2010), 84-94.Gustav Landauer, “Through Separation to Community” in Revolution and Other Writings, edited and translated by Gabriel Kuhn (Oakland: PM Press, 2010), 94-110.Gustav Landauer, “Revolution” in Revolution and Other Writings, edited and translated by Gabriel Kuhn. 110-188. (Oakland: PM Press, 2010).Adolph Reed, Jr., Class Notes (New York: The New Press, 2000).Music: Vintage Memories by Schematist | schematist.bandcamp.com

In this episode, we are joined by Professor Olúfẹ́mi Táíwò (@OlufemiOTaiwo) (Georgetown University) to discuss his work on the politics surrounding climate change and generative frameworks for global justice. In this wide-ranging discussion we address the urgency of climate politics for the African continent, what it means to connect the local to the global, and how we can move towards richer forms of collaborative security. We also offer a theory of “vibes” in politics and theory.patreon.com/leftofphilosophy | @leftofphilReferences:Olúfẹ́mi Táíwò, “Who Gets to Feel Secure?” https://aeon.co/essays/on-liberty-security-and-our-system-of-racial-capitalismOlúfẹ́mi Táíwò, “Crisis, COVID-19, and Democracy” https://blog.apaonline.org/2020/06/02/crisis-covid-19-and-democracy/Olúfẹ́mi Táíwò, “Climate Colonialism and Large Scale Land Acquisitions” https://www.c2g2.net/climate-colonialism-and-large-scale-land-acquisitions/Olúfẹ́mi Táíwò, “Climate Apartheid is the Coming Police Violence Crisis” https://www.dissentmagazine.org/online_articles/climate-apartheid-is-the-coming-police-violence-crisisOlúfẹ́mi Táíwò, “Want to Abolish the Police? The First Step Is Putting Them Under Democratic Control.” https://inthesetimes.com/article/abolition-communitycontrol-police-abolition-safety-power-whitesupremacy Olúfẹ́mi Táíwò, “Being-in-the-Room Privilege: Elite Capture and Epistemic Deference” https://www.thephilosopher1923.org/essay-taiwoOlúfẹ́mi Táíwò, “Identity Politics and Elite Capture” http://bostonreview.net/race/olufemi-o-taiwo-identity-politics-and-elite-capture Music: Vintage Memories by Schematist | schematist.bandcamp.com

In this episode, we discuss Donna Haraway’s distinctive socialist cyberfeminism. We talk through the virtues and vices of her version of postmodern feminism and leftism, the ambivalent character of scientific knowledge production and new technologies, and the strange material powers of metaphor. Ask yourself: would you rather be a cyborg or a goddess?patreon.com/leftofphilosophy | @leftofphilReferences:Donna Haraway, “A Cyborg Manifesto: Science, Technology, and Socialist-Feminism in the Late Twentieth Century,” in Simians, Cyborgs, and Women: The Reinvention of Nature (New York: Routledge, 1991).Donna Haraway, “Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective,” in Simians, Cyborgs, and Women: The Reinvention of Nature (New York: Routledge, 1991).Donna Haraway, “The Biopolitics of Postmodern Bodies: Constitutions of Self in Immune System Discourse,” in Simians, Cyborgs, and Women: The Reinvention of Nature (New York: Routledge, 1991).Sophie Lewis, “Cthulhu plays no role for me,” Viewpoint Magazine, 2017 <https://viewpointmag.com/2017/05/08/cthulhu-plays-no-role-for-me/> Music: Vintage Memories by Schematist | schematist.bandcamp.com

Episode 9 explores the antinomies of autonomy and self-emancipation in the thought of C.L.R. James. Dr. William Clare Roberts joins us to discuss James’ legacy and how it fits into his book project on the history of “history from below.” Please be advised that a side-effect of this episode may be republicanism. (No, you Yanks, not the GOP. It’s the Black Jacobins, get it?)References:CLR James, The Black Jacobins, (New York: Vintage Books, 1989).CLR James, World Revolution 1917-1936: The Rise and Fall of the Communist International (Durham: Duke University Press, 2017)CLR James. Radical America, vol. IV, no. 4 (May 1970): https://repository.library.brown.edu/storage/bdr:89210/pdf/Selma James, “The Perspective of Winning,” (1973); in Sex, Race, and Class: A Selection of Writings, 1952-2011 (Oakland, CA: PM Press, 2012).“CLR James talking to Stuart Hall,” Channel 4, dir. Mike Dibb (1984): https://youtu.be/_Gf0KUxgZfIWilliam Clare Roberts, “Centralism is a dangerous tool: Leadership in CLR James’ history of principles,” forthcoming in The CLR James Journal (2021).William Clare Roberts, Marx’s Inferno: The Political Theory of Capital (Princeton: Princeton University Press, 2017).W.E.B. Du Bois, Black Reconstruction in America: 1860-1880 (New York: The Free Press, 1998).Cedric J. Robinson, Black Marxism: The Making of the Black Radical Tradition (Chapel Hill: UNC Press, 2000).Music: "Vintage Memories" by Schematist | schematist.bandcamp.com

In episode 8, we look to the writings of Aimé Césaire to guide a conversation about colonialism, neocolonialism, and anti-colonial thought and struggle. Focusing especially on his 1950 Discourse on Colonialism and his 1956 letter to Maurice Thorez—in which he explains his resignation from French Communist Party—we discuss the subjective and objective ‘boomerang effects’ of colonialism on colonizing countries, the tensions between particularism and universalism in putatively global left politics, the relationship between colonialism and capitalism, and the state of neocolonial domination and exploitation.Aimé Césaire, Discourse on Colonialism. Ed. Robin D.G. Kelly. Monthly Review Press, 2000.Aimé Césaire, “Letter to Maurice Thorez”, trans. Chike Jeffers, Social Text 28.2 (2010): 145-52. Silvia Federici, "War, Globalization, and Reproduction," in Revolution at Point Zero. PM Press, 2012.Paul Gilroy, Against Race: Imagining Political Culture beyond the Color Line. Harvard University Press, 2002.Music: "Vintage Memories" by Schematist | schematist.bandcamp.com

Episode 7 dives into class theory as we discuss why it’s important to make a normative case for class politics, misconceptions about who the working class is, and why the labor market dominates. We also ruminate on why workers don’t always organize and why solidarity is a counterculture. Plot twist: Lillian accuses everyone except herself of class reductionism. Lillian Cicerchia, "Why Does Class Matter?", Social Theory and Practice 47:4 (2021):  https://philpapers.org/go.pl?id=CICWDC&proxyId=&u=https%3A%2F%2Fdx.doi.org%2F10.5840%2Fsoctheorpract2021916136 Claus Offe and Heimut Weisenthal. “Two Logics of Collective Action.” In Disorganized Capitalism. The MIT Press, 1985. Cedric Johnson. Revolutionaries to Race Leaders: Black Power and the Making of African American Politics. University of Minnesota Press, 2007. Music: "Vintage Memories" by Schematist | schematist.bandcamp.com

In this episode, we heal the divide between analytic and continental philosophy by finally giving logical positivism its due. Dr. Liam Kofi Bright (London School of Economics, @lastpositivist) explains the socialist roots of some of the positivists, details their views on the role of science and knowledge in projects of social betterment, and defends the political importance of clarity. patreon.com/leftofphilosophy | @leftofphilReferences:Hans Hahn, Otto Neurath, and Rudolf Carnap, “The Scientific Conception of the World: The Vienna Circle,” at https://www.manchesterism.com/the-scientific-conception-of-the-world-the-vienna-circle/Otto Neurath, “Personal Life and Class Struggle.” In Empiricism and Sociology. Edited by Marie Neurath and Robert S. Cohen (Dordrecht-Holland: D. Reidel Publishing Company), 283-297.Rudolf Carnap, Lecture notes from “Philosophy-Opium for the Well-Educated.” Translated by Chris Lembeck.Rudolf Carnap, 1932/33. “Psychology in Physical Language.” In Erkenntnis 3: 107-142.Liam Kofi Bright, 2017. “Logical Empiricists on Race.” In Studies in History and Philosophy of Biological and Biomedical Sciences 65: 9-18.Stuart Jeffries, “Bilston's revival: the pursuit of happiness in a Black Country town” at https://www.theguardian.com/cities/2016/aug/02/pursuit-happiness-black-country-town-bilstonLiam Kofi Bright, “Schlick’s Utopia” at http://sootyempiric.blogspot.com/2016/12/schlicks-utopia.htmlMusic: "Vintage Memories" by Schematist | schematist.bandcamp.com

Full episode on the Patreon: patreon.com/leftofphilosophyIn this episode, we talk about Simone de Beauvoir's masterful book The Ethics of Ambiguity. We spend some time with her typology of inadequate ethical positions, focusing on the subhuman, the serious person, and the nihilist, and discuss what it means to say that freedom is only possible as a liberatory movement. Oh and we make fun of the abstract negation of revolt, the absolute value of the Target corporation, and Ayn Rand's 'epistemology'.follow us @leftofphilReferences:Simone de Beauvoir, The Ethics of Ambiguity, trans. Bernard Frechtman (New York: Open Road, 2018)Jean-Paul Sartre, Existentialism is a Humanism, trans. Carol Macomber, ed. John Kulka (New Haven: Yale University Press, 2007)Jean-Paul Sartre, Anti-Semite and Jew, trans. George J. Becker (New York: Schocken Books, 1976)Wolfgang Streeck, How Will Capitalism End? Essays on a Failing System (New York: Verso, 2017)Music: Vintage Memories by Schematist | schematist.bandcamp.com

In our fourth episode we talk about security, digging into Mark Neocleous' argument, following Marx, that security rather than liberty is 'the supreme concept of bourgeois society'. But we also ask the thorny question of how the left can speak to everyone's desire to feel safe while critically highlighting the racialized violence and ruling-class utility of existing security regimes. It's, uh, more fun than that probably sounds.patreon.com/leftofphilosophy | @leftofphilReferences:Mark Neocleous, Critique of Security (Edinburgh: Edinburgh University Press, 2008)Mark Neocleous & George Rigakos (eds.), Anti-Security (Ottawa: Red Quill Books, 2011)Anonymous, A World Without Police (2016), at aworldwithoutpolice.orgMusic: Vintage Memories by Schematist | schematist.bandcamp.com