History in the Bible

Steve Guerra from the History in the Papacy podcast and I concluded our series on the Twelve minor prophets of the OT some time ago. That was a fake-out. We managed to rope in a real expert to conclude our mini-series. Let me introduce Prof Kip Swinney.

Justin Martyr is the second of the great Christian figures of the second century. He is one of the earliest for whom we have a substantial biography from the man himself. He wrote at length and often, creating the largest body of Christian literature to his time. Later Christians quoted from him endlessly, and lauded him as a writer, apologist, philosopher, and intellectual. But he introduced a pronounced anti-Jewish animus into Christianity. He also creates the concept of “heresy”, which would bedevil Christianity for centuries. I also discuss two of Justin’s successors: Melito and Tatian.

The rest of the show covers the second half of the second century. In this period, the little Jesus clubs evolved into the imperial church incorporate. This and the next few episodes cover the three dominant personalities of that period. In this episode I investigate the ‘heretic’ Marcion of Sinope. Marcion shook the church to its foundations when he moved to Rome. He rejected the idea that Christianity was based on Judaism and the Old testament. He constructed the first Christian canon: ten letters of Paul, and a reduced version of the gospel of Luke. Decisively expelled by the imperial church incorporate, Marcion returned to Asia Minor and founded a successful rival to the church, one that persisted for centuries. Marcion forced the church to build its own canon, and to raise Paul from obscure letter-writer and martyr, to pre-eminent apostle. 

Steve Guerra from the History in the Papacy podcast and I conclude our mini-series on the Twelve minor prophets of the OT. In this episode we have a bit of fun and rank the Twelve using our own entirely ridiculous criteria.

In this bonus episode, Gil Kidron of a Podcast of Biblical Proportions and I finish our discussion of biblical chronology.

Unlike the Sethian Gnostics, the Valentinian Gnostics are clearly rooted in Christianity. They were founded by Valentinus, an Egyptian who may have stood for the bishopric of Rome. Valentinus founded a popular crusade that borrowed from the Sethians and the apostle Paul. The movement produced a copious literature: the apocalypse of Paul, the apocalypse of Peter, the apocalypse of Adam, the gospel of Mary, the gospel of Phillip, and the gospel of truth. All of these books were recovered only in the 20th century. The Valentinians formed a parallel church to the orthodox, one much more inviting to women. They attended orthodox services, but operated separate elite clubs. They were only suppressed in the fourth century, after the Roman state granted a monopoly to the orthodox. 

Until the late 19th century, the Gnostic works were known only from their opponents, who regarded them as aberrant and vile Christians.  Discoveries since then have uncovered a wealth of Gnostic literature. The Gnostics are now usually divided into two groups: Sethians and Valentinians. The Sethians are the older. Many scholars hold that their roots are in Second Temple Judaism, not Christianity.

In this bonus episode, Gil Kidron of a Podcast of Biblical Proportions and I wade into biblical chronology.

In the second century, there were three groups of Jewish-leaning Jesus clubs: the Johhanines, the Nazoreans, and the Ebionities. These had either vanished or been absorbed into gentile Christanity by the year 200. While that was happening, the Christian movement came to the attention of the imperial authorities. Writing in 110, governor Pliny only knew they seemed to be vaguely seditious, and had depraved practices, such as meeting before dawn. Forty years later, Christians had gained an appalling reputation. They refused to participate in any of the state rituals that bonded the emperor, the people, and the state to the gods. They were unpatriotic. Even worse, they were wicked sexual deviants with barbaric rituals. The Romans viewed them as witches. I finish the episode by introducing the earliest Christian apologies, books written to defend the faith from the calumnies made against it.

In this bonus episode, Steve Guerra of the History of the Papacy podcast and I take a look at some of our favourite moments in the Old Testament or Tanakh. First, Steve wonders what the deal is with Melchizedek. Then Garry shows how a single verse about the patriarch Enoch spawned a whole literature. Back to Steve, who finds some surprising verses in Psalm 137. We conclude with the old she’s not my wife she’s my sister scam, which Abraham and Isaac pull three times