Philokalia Ministries

Both in the stories that we are told from the lives of the fathers and from the particular teachings that they offer their spiritual sons, we begin to get into the nitty-gritty of the struggle with the passion of lust and fornication. Again what we are presented with is the fierceness of the battle. Part of the reason for this is that the soul has implanted in it by nature a proclivity towards certain pleasures. Saint Anthony the great tells us that it does not act, however, without the heart so desiring. Desire as we’ve so often discussed is essential in the spiritual life. We have a keen sense of our lack and incompleteness outside of God. In this sense, all of our desires as human beings are reflection of our great desire for God and for what He alone can satisfy.  This proclivity towards certain pleasures can begin to take hold of the soul when we are over-attentive to nourishing our bodies with food and drink. In our tendency towards excess our hearts can be taken over by the desire for fleshly pleasure.  When we find ourselves repeatedly seeking out pleasures as an end in themselves then we become vulnerable to the provocation of the demons due to their envy. They can try to stir up the fleshly desires in order to distract us from the things of God and the remembrance of God.  It is so important for us who struggle in the spiritual life to know well the difference between these sources of our proclivity toward sensuality. We cannot allow ourselves to be ignorant of their causes and the many ways that they manifest themselves. We must learn how to confront our temptations as well as to embrace the remedies that the fathers put before us. It is important for us to understand that much of the spiritual battle plays itself out on a psychological level and the means of warfare begins with the thoughts. When we lack watchfulness and allow ourselves to daydream and entertain every kind of thought and image, we find that our memory and our imagination become the holding place of so many things that come back to afflict us in the spiritual battle. Therefore, we will discover in the coming months that such a spiritual battle is only won through the grace of God and constant of prayer. The spiritual life is not about endurance but rather humility. We engage in the ascetical life because we know our poverty. We must exercise our faith to the fullest extent in order that God’s grace might bear the greatest fruit possible within our hearts. ---   Text of chat during the group:   00:36:02 Kate : I recently read a quote, “The avaricious soul is one for whom God is not enough.”  It made me wonder if this could be applied to any of the passions…gluttony, lust, etc.   00:41:06 Nypaver Clan: Film cameras = analog photography   00:41:12 Una: The lust of the eyes = images   00:41:46 sharonfisher: I think so true, and ‘middle’ class needs to best of these things to feel like they’re keeping up. It shouldn’t be so. It makes  it hard for a family to afford life.   00:42:18 sharonfisher: Reacted to "The lust of the eyes..." with ❤️   00:43:20 Anna Lalonde: Blue light and other things are dangerous in the neurology and psychology of children. It damages their brains.   00:43:35 sharonfisher: Replying to "I think so true, and..."   Thanks for your corrections!   00:48:18 Anthony: I think the shock of any vile thought (lust, avarice, blasphemy) that spontaneously arise in the mind causes grief.   00:49:26 Anthony: In the Philokalia I appreciate a father emphasizing Deliberation in something being a free act of will.   00:52:38 Una: I don't understand what these blasphemous thoughts are   01:03:39 Rebecca Thérèse: When I worked in mental health I found that often when women had been abused from a young age, they often didn't understand that they had the right to say no. People who are used to having no control over their bodies find it almost impossible to set appropriate boundaries even simply relating to their own desires. It's easy to be judgemental of people's relationships if we don't understand what's underlying the decisions that they make.   01:03:50 Myles Davidson: UFC   01:03:50 Francisco Ingham: mma   01:04:14 Una: Gladiator movies!   01:04:35 Wayne: Reacted to "When I worked in men..." with 👍   01:06:00 Anthony: I STILL love baseball games on AM radio. :)   01:11:41 Anthony: Another thing that caused shock and grief is forgetting we have the sneaky bodies enemies who attack psychologically, not like people or beasts.   01:12:58 Una: Reacted to "When I worked in m..." with 👍   01:15:18 Maureen Cunningham: Thank You Father Blessing   01:15:38 Lisa: Reacted to "Thank You Father Ble..." with 👍   01:16:45 ANDREW ADAMS: Thank you, Father!   01:16:48 Rebecca Thérèse: Thank you🙂   01:17:01 Aric Bukiri: Thank you Father!   01:17:22 Troy Amaro: Thank You Father   01:17:24 Francisco Ingham: This is wonderful Father, thank you for this place of spiritual rest  

As we come to the end of the Ladder of Divine Ascent St. John unfolds for us the heights to which we are drawn – the theological virtues of Faith, Hope and Love. Hope, often the most neglected of virtues, is the annulment of despair. It allows us to hold on to the promise of Christ to be with us always. Even when faith seems to fail us and all grows dark because of the cross that we carry, our hope in the Lord allows us to be consoled by his mercy and to be drawn forward. It protects us from despondency and doubt. Love when unimpeded allows us to see as God sees; to see the signs of the times and how things will unfold even when all seems chaotic. This divine love yields miracles; the supernatural healing and perfecting the natural. Through it we come to see the things of the kingdom with clarity. This clarity creates a fire within the heart; an urgent longing and thirst for the Lord that only he can quench. It is our movement into eternity. It reveals to us that the kingdom is now, heaven is now, eternity is now! We come to see that this love is not distant but that the kingdom dwells within.  St. John closes the step by calling out to Love Himself to satisfy his desire, to show him the path of the ascent that is most direct. For even though he had received this wisdom from others, St. John understands that it is only Love himself who can guide us. It is the experience of this love alone that moves us from words to reality. Finally, St. John exhorts us along with all those who read his book to ascend eagerly and to be resolved in their hearts to strive for the Lord above all things. He is our life, our salvation, our love! --- Text of chat during the group: 00:01:21 Bob Cihak, AZ: My microphone isn’t working again but this is probably for the better, because I have a strong head cold with the virus also giving my voice into a gravelly inflection.   Doreen Stacy, our artist friend’s funeral was yesterday. Preparations conflicted with our Monday meeting; I know I’m already excused but wanted to ask for prayers. Doreen only had 3 children but one of her daughters had 11. Who would have guessed that an English Professor could splendidly support a family that size?   00:08:21 Lori Hatala: https://gmail.us8.list-manage.com/track/click?u=c38acab568d650f7ef65f39df&id=3f6ad96818&e=b6af48f1a0   00:12:25 Sr Barbara Jean Mihalchick: What is the title of the St. Isaac book?   00:12:44 Bob Cihak, AZ: P. 179, # I   00:14:52 Bob Cihak, AZ: Oops. Wrong book. Actually p.246, # 30 P. 179, # I   00:15:15 David: Sr. Barbara it is ISBN 978-0-943405-16-2 Holy Transfiguration Monastery my copy is 2011   00:26:39 Rebecca Thérèse: In what specifically are we supposed to hope? And what does lack of hope look like?   00:27:16 Lilly (Toronto, CA): “Come to me, all you who are weary and burdened, and I will give you rest.” ...It's hard to surrender our weakness or sufferings, but it's in those darkest times that a simple Psalm will be enough to help us persevere   00:30:58 Myles Davidson: Replying to "What is the title of..."   The Ascetical Homilies of St. Isaac the Syrian   00:32:31 Myles Davidson: Replying to "What is the title of..."   https://htmp.org/St-Isaac-Ascetical-Homilies/overview.html   00:58:14 Maureen Cunningham: Hound oh heaven   00:58:41 Joseph: “Love is the progress of eternity” echoes St. Gregory of Nyssa’s notion of epektasis, the eternal ‘stretching and straining’ of the soul toward God. Each step toward God is both a fulfillment and a new beginning. Our mystical ascent never truly comes to an end, the cup is never entirely full, our love reaches out to God for eternity.   00:59:54 Lilly (Toronto, CA): Who's the author of Flying over the abyss?   01:00:28 Dave Warner | AL: Flying over the Abyss: https://essexmonastery.com/bookshop/flying-over-the-abyss   01:01:26 Lilly (Toronto, CA): Thank you   01:01:41 Dave Warner | AL: Replying to "Who's the author of ..."   Archmandrite Zacharias Zacharou   01:02:18 Dave Warner | AL: Reacted to "Thank you" with 👍   01:03:20 David: I had an aunt who everyone loved. Children who were very bad she used to say "how peppy". She always told me - look till you see a glimmer of Christ and with patience you will see even the slightest light in some aspect. I remember this often and it seems like once you know what they have gone through or lacked in their experience there always is some of the divine in almost everyone. Just that thought helps me with trying to find something in the most difficult people I have encountered.   01:06:55 David: So your uncle thought you were peppy?   01:12:01 Lori Hatala: https://gmail.us8.list-manage.com/track/click?u=c38acab568d650f7ef65f39df&id=3f6ad96818&e=b6af48f1a0   01:12:32 Maureen Cunningham: Thank You and all are always a blessing.   01:13:21 ANDREW ADAMS: Thank you, Father!   01:13:22 Cindy Moran: These sessions have taught me so much! Thank you!   01:13:23 David: Thank you Father may God bless you and your mother!   01:13:24 Bob Cihak, AZ: Thank you, Father.   01:13:31 Joseph: Thank you, Father   01:13:36 Art: Thank you Father!   01:13:38 Rebecca Thérèse: Thank you🙂  

Tonight once again we are immersed in the struggle for purity of heart and the avoidance of its opposite in action, fornication. We are presented, of course, with heroic examples of those who embodied this virtue. Yet the most powerful thing that stands out both in the examples and the writings of the fathers is their understanding of Eros being conquered by Divine Eros; that is, our attachment to the things of this world and are very selves overcome by a greater love - the love of God for us.  When we begin to see and taste this love within our day-to-day life, and when we experience a greater measure of freedom through the ascetic life, that Divine love begins to grow within us and we find ourselves running with a swiftness aided by the grace of God.  Love is always the more powerful motivator and there is nothing more powerful than to experience the love of the one who created us in His own image and likeness. He alone can satisfy the deepest longings of the human heart. Once we begin to let go of the illusion that this world places before us - the illusion that it can provide for all of us are pleasures; and once the grace of God begins also to purify the memory, we begin to experience the invincible joy, peace, and humility of the kingdom.  As long as we are in this world, we all always find ourselves embattled. Therefore, the fathers tell us to cry out like David in the psalms: “Deliver me, O my joy, from them that have compassed me about.“ At that moment, we will always find ourselves in the hands of the living God. --- Text of chat during the group: 00:13:28 Rebecca Thérèse: Happy Birthday Joshua   00:21:38 Anthony: Sounds like St Augustine in City of God regarding virgins who jumped off buildings for fear of rape by Vandals.   00:22:33 Anthony: Maria goretti   00:32:00 Myles Davidson: Committing oneself to an Adoration time outside of normal sleep time can be a great way to get used to combatting the need to sleep.   00:45:12 Wayne: Its interesting that the protestant tradition don't have the crucified Christ on the cross. There is focus on the resurrection but forget about Good Friday.   00:55:26 Forrest Cavalier: Some terms I have come across to describe the non-sacrificial, non-repentance approach to Christianity are "Moralistic therapeutic deism" and "cheap grace"   00:59:04 Rebecca Thérèse: If John Lennon's "Imagine" came true that would be world communism.   01:07:45 Anthony: Also, iconographers and musicians and poets who give us a vision to hope for.  Something that reaches us outside of reason for an irrational world.   01:14:29 Anna Lalonde: I do vigils, it's grown through desert Father's training me.   01:14:40 Adam Paige: Reacted to "I do vigils, it's gr..." with 👍   01:14:48 Myles Davidson: Reacted to "I do vigils, it's gr..." with 👍   01:15:00 Erick Chastain: Reacted to I do vigils, it's gr... with "👍"   01:16:11 Myles Davidson: I’ve taken to sometimes when I wake in the middle of the night, getting up for an hour of praying the Jesus Prayer, then going back to sleep. The stillness of the night and the mind make it very special   01:16:36 Wayne: Reacted to "I’ve taken to someti..." with 👍   01:16:46 Lee Graham: Reacted to "I’ve taken to someti…" with 👍   01:17:24 Adam Paige: Reacted to "I’ve taken to someti..." with 👍   01:18:45 Anna Lalonde: I'm a spiritual director of Latin and East and a Catholic Coach.   01:20:48 Maureen Cunningham: Thank You to Father and all who are here   01:20:51 ANDREW ADAMS: Thank you, Father!   01:20:56 Santiago Búa: Thank you Father   01:20:56 Macarena Olsen: Thank you!   01:20:57 Rebecca Thérèse: Thank you🙂   01:21:13 Jacqulyn: Reacted to "Thank You to Father ..." with ❤️   01:21:21 Erick Chastain: Thank you!!   01:21:48 Francisco Ingham: Thank you Father!!