In Conversation: An OUP Podcast

The idea of Maya pervades Indian philosophy. It is enigmatic, multivalent, and foundational, with its oldest referents found in the Rig Veda. Maya in the Bhagavata Purana: Human Suffering and Divine Play (Oxford UP, 2020) explores Maya's rich conceptual history, and then focuses on the highly developed theology of Maya found in the Sanskrit Bhagavata Purana, one of the most important Hindu sacred texts. Gopal K. Gupta examines Maya's role in the Bhagavata's narratives, paying special attention to its relationship with other key concepts in the text, such as human suffering (duhkha), devotion (bhakti), and divine play (lila). In the Bhagavata, Maya is often identified as the divine feminine, and has a far-reaching influence. For example, Maya is both the world and the means by which God creates the world, as well as the facilitator of God's play, paradoxically revealing him to his devotees by concealing his majesty. While Vedanta philosophy typically sees Maya as a negative force, the Bhagavata affirms that Maya also has a positive role, as Maya is ultimately meant to draw living beings toward Krishna and intensify their devotion to him.

Few human enterprises are as complex, dynamic, and unpredictable as war. Armed conflict substitutes the relatively ordered reality of peace with the undeniably chaotic reality of combat. Militaries, by design, seek to make sense of and prepare for that chaos. And as long as there have been organized militaries, there have been military officers, theorists, and observers, like Ardant du Pique or B.H. Liddell Hart, who sought to predict the fundamental nature of the next war. But as Lieutenant General David Barno and Dr. Nora Bensahel observe in Adaptation Under Fire: How Militaries Change in Wartime (Oxford University Press, 2020), anticipating the complexities, subtitles, and character of the next war is no simple task. Warfare has a nasty habit of confounding pre-war assumptions and rendering impotent cherished pre-war doctrines, technologies, and leaders.To successfully contend with warfare’s radical shifts and rampant unknowns, Barno and Bensahel argue, modern militaries need to be adaptable. They must build an adaptive capacity within their doctrine, cultivate an adaptive approach to technological implementation, and—perhaps most importantly—inculcate an adaptive mindset in their tactical, theater, and institutional leadership. Such adaptive capability, Barno and Bensahel contend, will only grow in importance as the resurgence in great power conflict, the effects of the Fourth Industrial Revolution, and the expansion of warfare into space and cyberspace radically reshape the threat environment of the 21st Century.Whether or not the modern United States military is adaptable enough to face and overcome these threats remains an open question—one that Barno and Bensahel seek to answer. Drawing upon a wealth of examples from the conflicts of the 20th century, Adaptation Under Fire powerfully illustrates what successful and unsuccessful adaptation looks like in relation to military doctrine, technology, and leadership. History, of course, is not predictive. Bensahel and Barno, however, deftly wield its analytic potential, revealing the factors that contribute to a potent adaptive capability, as well as the ways in which those factors manifest or fail to manifest within the United States military today. Lucidly argued and perspicacious in its diagnosis and prescriptions, Adaptation Under Fire makes a compelling argument for adaptability as a core competency in the modern United States military.

Andrew Hom’s new book examines what he calls the “problem of time” in context of international relations and international relations theory. The subject of time is a growing field of research and scholarship in political science and political theory, and Hom’s book spans both these areas by focusing on the way that time and the theory of timing contributes to and shapes our understanding of international relations and the theories that frame international relations. This growing interest in the understanding and role of time, and how this forms and structures politics and, as a result, our lives is at the center of Hom’s research and his unpacking of important international relations theories to discern where and how the theory of timing is integrated into these broader concepts. Hom explains that time is, in fact, how we think through our lives and, as such, it acts as a framework. International Relations and the Problem of Time (Oxford UP, 2020) theorizes about timing, which is connected but also distinct from time. The basic theory of timing integrates narrative, which also helps us to understand or put form on to the events that transpire in the world. As Hom notes in our interview, once you start to look for the issue of time and timing in international relations, it becomes clear that it is everywhere and that it is vitally important to understand in our thinking about international relations theory, and how policy and decisions are made and implemented. International Relations and the Problem of Time interrogates time, examining “what constitutes it, what it means to speak of time and temporality, and how these relate to our wider effort to theorize, explain, and understand global politics. (9)” This is a fascinating, detailed, and comprehensive analysis on multiple levels, examining the concepts of time, temporality, and the theory of timing, the theories that undergirds international relations, and how these abstract conceptions operate within the world of global politics.Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015).

In The Conceit of Humanitarian Intervention (Oxford University Press, 2020), Rajan Menon shows that this belief, while noble, is naïve. He considers it ancient artifact belonging to the brief period right after the end of the cold war- the ‘Unipolar Moment’With the end of the Cold War has come an upsurge in humanitarian interventions-military campaigns aimed at ending mass atrocities. These wars of rescue, waged in the name of ostensibly universal norms of human rights and legal principles, rest on the premise that a genuine "international community" has begun to emerge and has reached consensus on a procedure for eradicating mass killings. Rajan Menon argues that, in fact, humanitarian intervention remains deeply divisive as a concept and as a policy, and is flawed besides. The advocates of humanitarian intervention have produced a mountain of writings to support their claim that human rights precepts now exert an unprecedented influence on states' foreign policies and that we can therefore anticipate a comprehensive solution to mass atrocities.States continue to act principally based on what they regard at any given time as their national interests. Delivering strangers from oppression ranks low on their list of priorities. Indeed, even democratic states routinely embrace governments that trample the human rights values on which the humanitarian intervention enterprise rests. States' ethical commitment to waging war to end atrocities remains episodic and erratic-more rhetorical than real. And when these missions are undertaken, the strategies and means used invariably produce perverse, even dangerous results. This, in no small measure, stems from the hubris of leaders-and the acolytes of humanitarian intervention-who have come to believe that they possesses the wisdom and wherewithal to bestow freedom and stability upon societies about which they know little.Medha Prasanna is an M.A candidate at the Elliott School of International Affairs, George Washington University.

Anna Hájková's new book The Last Ghetto: An Everyday History of Theresienstadt (Oxford UP, 2020) is the first in-depth analytical history of a prisoner society during the Holocaust. Terezín (Theresienstadt in German) was operated by the Nazis between November 1941 and May 1945 as a transit ghetto for Central and Western European Jews before their deportation for murder in the East. Rather than depict the world of the prisoners as an atomized state of exception, it argues that the prisoner societies in the Holocaust are best understood as existing among the many versions of societies as we know them. This book challenges the claims of Holocaust exceptionalism and insisting that we view it with the same analytical tools as other historical events. The prisoner society Terezín produced its own social hierarchies, but the contents of categories such as class changed radically: seemingly small differences among prisoners could determine whether one ultimately lived or died. During the three and a half year of the ghetto’s existence, prisoners created their own culture and habits, bonded, fell in love, and forged new families. The shared Jewishness of the prisoners was not the basis of their identities, but rather, prisoners embraced their ethnic origin. Based on extensive archival research in nine languages, The Last Ghetto is a transnational, cultural, social, gender, and organizational history of Terezín, revealing how human society works in extremis.Dr Anna Hájková is associate professor of modern European continental history at the University of Warwick. Hájková has co-edited the yearbook Theresienstädter Studien und Dokumente between 2006 and 2008. A special issue of German History on “Sexuality, Holocaust, Stigma” appeared online this summer. She has also edited family wartime diaries from the Communist resistance in the Holocaust. She is on Twitter at @ankahajkova.

Mark Porter (@mrmarkporter) explores the relationship between music, sound, space, and spirit in his new book Ecologies of Resonance in Christian Musicking (Oxford University Press, 2020). Using the analytical tools of resonance to describe the sounding and re-sounding of sonic production in different spaces, Porter uses the disciplines of musicology and ethnography to describe the worlds of relationships in an assortment of Christian musical traditions. How do the varieties of musicking from the desert monastics, to charismatic evangelicals, to live-streamed prayer rooms, among others, illustrate the different approaches of Christian musical participation? How might these different ecologies of resonance contribute toward ecumenical dialogue and understanding? Join us for a conversation with Mark Porter to hear about his excellent new study. You can find more information about Mark’s work at his website. Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.

While existentialism has long been associated with Parisian Left Bank philosophers sipping cocktails in smoke-filled cafés, or with a brooding, angst-filled outlook on life, Gosetti-Ferencei shows how vital and heterogeneous the movement really was.In On Being and Becoming: An Existentialist Approach to Life (Oxford UP, 2020), Gosetti-Ferencei offers a new vision of existentialism. As she lucidly demonstrates, existentialism is a rich and diverse philosophy that encourages meaningful engagement with the world around us, offering a host of fascinating concepts that pertain to life as we experience it. The movement was as heterogeneous as it is now misunderstood, influenced by jazz music, involving diverse thinkers from around the world, challenging received ideas about the meaning of human existence. Part of the difficulty in defining existentialism is that it was never a unified philosophy, but came to identify a set of shared concerns about the meaning and possibility of human freedom, as it may be expressed in authentic choices, actions, and projects. Existentialists all explored how, in the absence of traditional reassurances about the meaning of life, we may transcend our present circumstances, and give our situation new meaning. With existentialism, concrete, lived experience of the single individual emerged from the shadow of abstract systems and long-defended traditions, and became subject-matter in its own right for philosophical inquiry. Far from solipsistic, Gosetti-Ferencei shows that existentialist attention to the human self can be intertwined with ways of conceiving the world, our being with others, the earth, and the encompassing concept of being.Fully appreciating what existentialism has to offer requires recognizing the rich diversity of its prospects, which involve not only anxiety, absurdity, awareness of death and the loss of religious meaning, but also hope, the striving for happiness, and a sense of the transcendent. On Being and Becoming unpacks this philosophical movement's insights, and reveals how its core ideas promote creative responses to the question of life's meaning.Jennifer Anna Gosetti-Ferencei is Professor and Kurrelmeyer Chair in German and Professor in Philosophy at Johns Hopkins University. She is the author of The Life of Imagination: Revealing and Making the World; Exotic Spaces in German Modernism; The Ecstatic Quotidian: Phenomenological Sightings in Modern Art and Literature; Heidegger, Hölderlin, and the Subject of Poetic Language; and a book of poems, After the Palace Burns, which won The Paris Review Prize.Elizabeth Cronin, Psy.D., is a licensed clinical psychologist and mindfulness meditation teacher with offices in Brookline and Norwood, MA. You can follow her on Instagram or visit her website.

This is a Special Series on Third World Nationalism.In the wake of a rise in nationalism around the world, and its general condemnation by liberals and the left, in addition to the rise of China and Russia, we have put together this series on Third World Nationalism to nuance the present discourse on nationalism, note its centrality to anti-imperial, anti-colonial politics around the world, the reconfiguration of global power, and its inextricability from mainstream politics in Africa, Asia, Latin America and the Caribbean.Today my guest is Erez Manela, author of The Wilsonian Moment: Self-Determination and the International Origins of Anticolonial Nationalism (Oxford UP, 2009).During the Paris Peace Conference of 1919, while key decisions were debated by the victorious Allied powers, a multitude of smaller nations and colonies held their breath, waiting to see how their fates would be decided. President Woodrow Wilson, in his Fourteen Points, had called for "a free, open-minded, and absolutely impartial adjustment of all colonial claims," giving equal weight would be given to the opinions of the colonized peoples and the colonial powers. Among those nations now paying close attention to Wilson's words and actions were the budding nationalist leaders of four disparate non-Western societies--Egypt, India, China, and Korea. That spring, Wilson's words would help ignite political upheavals in all four of these countries.This book is the first to place the 1919 Revolution in Egypt, the Rowlatt Satyagraha in India, the May Fourth movement in China, and the March First uprising in Korea in the context of a broader "Wilsonian moment" that challenged the existing international order. Using primary source material from America, Europe, and Asia, historian Erez Manela tells the story of how emerging nationalist movements appropriated Wilsonian language and adapted it to their own local culture and politics as they launched into action on the international stage. The rapid disintegration of the Wilsonian promise left a legacy of disillusionment and facilitated the spread of revisionist ideologies and movements in these societies; future leaders of Third World liberation movements--Mao Zedong, Ho Chi Minh, and Jawaharlal Nehru, among others--were profoundly shaped by their experiences at the time.The importance of the Paris Peace Conference and Wilson's influence on international affairs far from the battlefields of Europe cannot be underestimated. Now, for the first time, we can clearly see just how the events played out at Versailles sparked a wave of nationalism that is still resonating globally today.Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought & Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.

Edited by Dr. Timothy Larsen, The Oxford Handbook of Christmas (Oxford University Press, 2020) provides a comprehensive, interdisciplinary account of all aspects of Christmas across the globe, from the specifically religious to the purely cultural. The volume provides authoritative treatments of a range of topics, from the origins of Christmas to the present; decorating trees to eating plum pudding; from the Bible to contemporary worship; from carols to cinema; from the Nativity Story to Santa Claus; from Bethlehem to Japan; from Catholics to Baptists; from secularism to consumerism. Christmas is not just a modern holiday, but has been an important feast for most Christians since the fourth century and a dominant event in many cultures and countries for over a millennium. The Oxford Handbook of Christmas provides an invaluable reference point for anyone interested in this global phenomenon.Dr. Timothy Larsen is McManis Professor of Christian Thought at Wheaton College.Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.

Today we speak to Ronald Hutton, Professor of History at the University of Bristol, in the United Kingdom about the twentieth anniversary, and concomitant reissue, of the extremely important The Triumph of the Moon: A History of Modern Pagan Witchcraft (Oxford UP, 2019). The author of over a dozen books and myriad articles, Professor Hutton’s work is both prodigious and percipient. We chat about the importance of the book and the reason for its reissue.Hutton brings witchcraft out of the shadows. The Triumph of the Moon is the first full-scale study of the only religion England has ever given the world--modern pagan witchcraft, otherwise known as wicca. Meticulously researched, it provides a thorough account of an ancient religion that has spread from English shores across four continents.For centuries, pagan witchcraft has been linked with chilling images of blood rituals, ghostlike druids, and even human sacrifices. But while Robert Hutton explores this dark side of witchery, he stresses the positive, reminding us that devotion to art, the natural world, femininity, and the classical deities are also central to the practice of wicca. Indeed, the author shows how leading figures in English literature--W.B. Yeats, D.H. Lawrence, and Robert Graves, just to name a few--celebrated these positive aspects of the religion in their work, thereby softening the public perception of witchcraft in Victorian England. From cunning village folk to freemasons and from high magic to the black arts, Hutton chronicles the fascinating process by which actual wiccan practices evolved into what is now a viable modern religion. He also presents compelling biographies of wicca's principal figures, such as Gerald Gardner, who was inducted into a witch coven at the age of 53, and recorded many clandestine rituals and beliefs.Ronald Hutton is known for his colorful, provocative, and always thoroughly researched studies on original subjects. This work is no exception. It will appeal to anyone interested in witchcraft, paganism and alternative religions.Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.