In Conversation: An OUP Podcast

Blog Post:In Without the Banya We Would Perish: A History of the Russian Bathhouse (Oxford University Press, 2019), Dr. Ethan Pollock discusses one of life’s basic questions—How do people get clean?—in a way that embeds those everyday practices into a sophisticated historical context. From legends about medieval Kievan rulers, to everyday Russians in the Soviet era, the banya has been a consistent part of everyday life. While its existence has been continuous, the meanings assigned to the banya have been at once diffuse, contradictory, and reflective of prevailing cultural and political trends and questions. Dr. Pollock’s book addresses these themes and more, in this fascinating historical survey.Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.

In the late-18th century, a group of publishers in what historian Robert Darnton calls the "Fertile Crescent" — countries located along the French border, stretching from Holland to Switzerland — pirated the works of prominent (and often banned) French writers and distributed them in France, where laws governing piracy were in flux and any notion of "copyright" very much in its infancy. Piracy was entirely legal and everyone acknowledged — tacitly or openly — that these pirated editions of works by Rousseau, Voltaire, and Diderot, among other luminaries, supplied a growing readership within France, one whose needs could not be met by the monopolistic and tightly controlled Paris Guild.Darnton's book Pirating and Publishing: The Book Trade in the Age of Enlightenment (Oxford UP, 2021) focuses principally on a publisher in Switzerland, one of the largest and whose archives are the most complete. Through the lens of this concern, he offers a sweeping view of the world of writing, publishing, and especially bookselling in pre-Revolutionary France--a vibrantly detailed inside look at a cut-throat industry that was struggling to keep up with the times and, if possible, make a profit off them. Featuring a fascinating cast of characters — lofty idealists and down-and-dirty opportunists — this new book expands upon on Darnton's celebrated work on book-publishing in France, most recently found in Literary Tour de France. Pirating and Publishing reveals how and why piracy brought the Enlightenment to every corner of France, feeding the ideas that would explode into revolution.Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.

On January 6th, 2021, when right wing supporters of Donald Trump staged an insurrection at the US Capitol building, they were participating in a long tradition of conservative rebellion with its roots in the West. Dr. James Skillen, associate professor of environmental studies at Calvin University, traces those roots in his new book, This Land is My Land: Rebellion in the West (Oxford University Press, 2020). By the late 20th century, the Bureau of Land Management owned and managed huge swaths of some western states. Skillen argues that change in the regulatory environment, with a new emphasis on ecosystem and wildlife management beginning in the 1970s, combined with a groundswell of conservative support to foment armed rebellion against perceived government overreach among ranchers, small-time miners, and other western resource users. When Ammon Bundy and his family staged a takeover of the Malheur Wildlife Refuge in eastern Oregon in 2014, it was just the latest episode in a series of rebellions across the West, some involving the Bundys themselves, in which federal officials exchanged gunfire with armed Western rebels. In many ways, argues Skillen, Trump’s election in 2016, built on votes in places like Michigan and Pennsylvania, was the culmination of a story that begins in the American West.

How do we understand the nuances of efforts by Christian conservatives to affect American law – and evaluate their success? What lessons do they hold for other social movements? Dr. Amanda Hollis-Brusky, associate professor of politics at Pomona College and Dr. Joshua C. Wilson, professor of Political Science at the University of Denver join the podcast to discuss Separate But Faithful: The Christian Right's Radical Struggle to Transform Law and Legal Culture (Oxford UP, 2020)The book evaluates whether activists pushing for lawyers and judges with a Christian Worldview have been able to achieve their goals and transform American legal culture. This impressive book contributes to our general understanding of social movements, legal mobilization, and constitutional development – but also the specifics of how the Christian Conservative Legal Movement (CCLM) has attempted to transform American law from secular and liberal to Christian and natural. While many people know of The Federalist Society’s attempts to influence scholarship, they may be less familiar with the push to create separate law schools and legal institutions that teach from a Christian worldview such as Regent University Law School, Liberty University Law School, and Ave Maria School of Law. This thoughtfully written and well-researched book uses a modified version of Support Structure Theory and extensive data collected by the authors to interrogate why the New Christian Right rejected the lower-cost, lower risk infiltration approach to support structure building in favor of “a mix of parallel alternative and supplemental approaches.” The book includes a helpful model (the Support Structure Pyramid) for conceptualizing litigation-based movement support structures, institutions, and their relationship to legal change. The podcast includes a conversation about the evolution of that particular conception (and what the authors might change). Their analysis of different forms of capital (human, social, cultural, and intellectual) allows Hollis-Brusky and Wilson to assess the actual and potential capital outputs of each institution and the extent to which the Christian Conservative Legal Movement achieved their goals. The Christian Right has struggled to influence the legal and political mainstream but it has succeeded in creating a space of resistance to unify and connect those who seek to challenge “a dominant legal culture” seen as “incorrigibly liberal.” In the podcast, the authors discuss how they brought together Hollis-Brusky’s scholarship on the Federalist Society (Ideas With Consequences: The Federalist Society and the Conservative Counterrevolution (Oxford, 2019) and Wilson’s earlier research on The Street Politics of Abortion: Speech, Violence, and American’s Culture Wars (Stanford, 2013) to create this nuanced, collaborative book.Susan Liebell is an associate professor of political science at Saint Joseph’s University in Philadelphia. Why Diehard Originalists Aren’t Really Originalists recently appeared in the Washington Post’s Monkey Cage and “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” was published in the Journal of Politics (July 2020). Email her comments at sliebell@sju.edu or tweet to @SusanLiebell.

Elesha J. Coffman's Margaret Mead: A Twentieth-Century Faith (Oxford UP, 2021) takes a careful look at Mead’s religious origins and influence. As a famous American anthropologist, Mead’s intellectual contributions to mid-century culture has been fruitfully studied. Coffman offers insight into a neglected aspect of Mead’s life—her religious views. Born into a home with secular agnostic parents, Mead chose a religious path as a child and joined the Episcopal Church. As an anthropologist she believed in the significance of ritual and the importance of service but rejected many of the particulars of her chosen faith. From De Pauw University to Columbia University, through multiple love affairs and marriages, travels and publications, Mead became an influential public intellectual, developing her own perspective on social ethics. Her high-profile and expansive view of human development that did not reject religion offered the opportunity to contribute to mid-twentieth century liberal Christianity on multiple fronts.Elesha J. Coffman, an associate professor of History at Baylor University.

In Women and Gender in the Qur’an (Oxford University Press in 2020), Celene Ibrahim explores key themes related to gender in the Qur’an, focusing on women, such as female sexuality, female kin and relations, and female figures in the sacred text. Among her findings is that there are no archetypal women in the Qur’an and instead, the Qur’an provides a wide-ranging depiction of women, who figure as negative and positive exemplars and ultimately serve the specific didactic aims of Qur’anic narratives. The Qur’an invokes their good and bad examples, Ibrahim notes, especially to construct a moral framework for its immediate audience, the early Muslim community, the emerging polity.In our discussion, she talks about the primary contributions of the book and its origins; she explains her choice to use a Qur’an-only approach to investigating the question of gender; and we discuss specific content from the book, such as the Qur’an’s portrayals of daughters and mothers, Prophet Yusuf’s harassment incident, women’s speech, Muhammad’s wives in the Qur’an, the concept – and the gender – of heavenly beings, such as the hoor, and a lot more.Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu.

“The autarkic European nation-state, if it ever existed, was the exception rather than the rule. Nevertheless it is the myth of the self-sufficient nation-state that lies at the heart of much scholarship on post-WWII European integration,” writes Signe Rehling Larsen in The Constitutional Theory of the Federation and the European Union (Oxford University Press, 2021).“Instead of interpreting the EU in line with previous projects of market creation through empire and federation, the story of the post-WWII project of European integration is often interpreted as a ‘conflict’ or ‘competition’ between the Union and the Member States as the dominant forces in a zero-sum game”.Without taking sides in Europe’s proxy culture war, Larsen’s ground-breaking new book of “political jurisprudence” dispenses with the state as a template for the EU. Rather, she examines the “federal union of states” in America before the Civil War, Germany’s 19th-century experiments with confederations, and the imperial experience to understand a union that is anything but sui generis.Signe Rehling Larsen is a Fellow by Examination at Magdalen College, Oxford and was previously a Max Weber Fellow in Law at the European University Institute in Florence.*The author's own book recommendations are Liberty and Coercion: The Paradox of American Government from the Founding to the Present by Gary Gerstle (Princeton University Press, 2015) and Cars, Trains, Ships and Planes: A Visual Encyclopedia to Every Vehicle (DK Children, 2015).Tim Gwynn Jones is an economic and political-risk analyst at Medley Global Advisors.

Mona Lena Krook examines the unique phenomena of violence against women in politics, which is distinct from the broader concern and issue of violence against women in general. Krook pulls together global experiences in regard to this issue, noting that violence against women in politics is not confined to any particular region or part of the world. The research also indicates that this is not just physical violence or force, but also includes psychological violence, economic violence, sexual violence, threats, and harassment, and semiotic violence, a newer category to be included with the other classifications of violence against women in politics. Violence Against Women in Politics (Oxford UP, 2020) also explores the violence that is directed towards women who are not in elected office but are working in areas or fields that are directly connected to electoral or appointed political offices, namely women who are working in human rights areas or with human rights organizations, and women who are members of the press or media. Krook explains that her research in the book centers around this issue of violence against women in politics because that violence, in whatever form it takes, is designed to keep women from fully participating in politics and in the public sphere. Krook has also developed a number of websites with information and further connections to work towards the end of violence against women in politics, including the companion website for the book itself: https://www.vawpolitics.org/, and the collaborative #NotTheCost website hosted by the National Democratic Institute.Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.

Much of the world's politics revolve around questions about the development of the international market for drugs; the roles merchants, government officials, and drug manufacturers played in shaping this market over time and space; and the process of globalization. There are no easy answers to these questions, but the decisions that all of us make about them will have tremendous consequences for individuals and for the planet in the future.Kenneth V. Faunce's new book Heavy Traffic: The Global Drug Trade in Historical Perspective (Oxford UP, 2020) helps students to understand globalization not as an inevitable or natural process, but instead as one that is created by and responds to a variety of human motivations. Examining the international trade in coffee, alcohol, opium, heroin, and cocaine, which have had a significant impact on economies and societies in countries around the world, it offers insight into globalization as a historical process, thereby helping to make sense of today's interconnected world, where products grown or produced in only a handful of places circulate widely, with varying impacts on local populations.Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health.

Ownership and Inheritance in Sanskrit Jurisprudence (Oxford UP, 2021) provides an account of various theories of ownership (svatva) and inheritance (dāya) in Sanskrit jurisprudential literature (Dharmaśāstra). It examines the evolution of different juridical models of inheritance--in which families held property in trusts or in tenancies-in-common--against the backdrop of related developments in the philosophical understanding of ownership in the Sanskrit text-traditions of hermeneutics (Mīmāṃsā) and logic (Nyāya) respectively.Christopher T. Fleming reconstructs medieval Sanskrit theories of property and traces the emergence of various competing schools of Sanskrit jurisprudence during the early modern period (roughly fifteenth-nineteenth centuries) in Bihar, Bengal, and Varanasi. Fleming attends to the ways in which ideas from these schools of jurisprudence shaped the codification of Anglo-Hindu personal law by administrators of the British East India Company during the late eighteenth and early nineteenth centuries. While acknowledging the limitations of colonial conceptions of Dharmaśāstra as positive law, this study argues for far greater continuity between pre-colonial and colonial Sanskrit jurisprudence than accepted previously. It charts the transformation of the Hindu law of inheritance--through precedent and statute--over the late nineteenth, twentieth, and early twenty-first centuries