In Conversation: An OUP Podcast

Listen to this interview of Joshua Schimel, Professor of soil ecology at the University of California, Santa Barbara and author of Writing Science: How to Write Papers That Get Cited and Proposals That Get Funded (Oxford UP, 2011). We talk about how writing is research, and about how the Vietnam War was really just one big fat rejected manuscript.Joshua Schimel : "One of the challenges, I think, we have in science is that all the way up through university, we're being taught scientific knowledge. But that isn't really science. That's the product of science. Science is the process of learning new things. And there's this wonderful book, Ignorance: How it drives science, by Stuart Firestein, and the book is elegant in that idea of reminding people that science is about ignorance. Science is about what we don't know and how to figure it out. And so, for example, in a good Introduction to an article, you're not just trying to tell people everything we know about a field, you're trying either to identify the gap in what we know or, as the most important papers do, to locate the error in what we do know: 'We've been thinking about things this one way, but we've been wrong in some part of that thinking.' That's going to really engage the experts."

Horror fans are attracted to movies designed to scare us, but others shudder already at the thought of the sweat-drenched nightmares that terrifying movies often trigger. The fear of sleepless nights and the widespread beliefs that horror movies can have negative psychological effects and display immorality make some of us very, very nervous about them. In A Very Nervous Person's Guide To Horror Movies (Oxford University Press, 2021) horror expert Mathias Clasen examines the psychological science of horror to address myths and correct misunderstandings surrounding the genre. Clasen addresses questions such as What are the effects of horror films on our mental and physical health? Why do they often cause nightmares? Aren't horror movies immoral and a bad influence on children and adolescents? Shouldn't we be concerned about what the current popularity of horror movies says about society and its values? While media psychologists have demonstrated that horror films indeed have the potential to harm us, Clasen reveals that the scientific evidence also contains a second story that is often overlooked: horror movies can also help us confront and manage fear and often foster prosocial values.Rebekah Buchanan is an Associate Professor of English and Director of English Education at Western Illinois University. Her research focuses on feminism, activism, and literacy practices in youth culture, specifically through zines and music.

Paula Richman and Rustom Bharucha's book Performing the Ramayana Tradition: Enactments, Interpretations, and Arguments (Oxford UP, 2021) examines diverse retellings of the Ramayana narrative as interpreted and embodied through a spectrum of performances. Unlike previous publications, this book is neither a monograph on a single performance tradition nor a general overview of Indian theatre. Instead, it provides context-specific analyses of selected case studies that explore contemporary enactments of performance traditions and the narratives from which they draw: Kutiyattam, Nangyarkuttu and Kathakali from Kerala; Kattaikkuttu and a "mythological" drama from Tamilnadu; Talamaddale from Karnataka; avant-garde performances from Puducherry and New Delhi; a modern dance-drama from West Bengal; the monastic tradition of Sattriya from Assam; anti-caste plays from North India; and the Ramnagar Ramlila. Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.

Between 1942 and 1945, the United States government forcibly removed approximately 120,000 people "of Japanese ancestry" from their homes and into self-proclaimed concentration camps across the American West and South. At every step in the way, social workers played integral roles in the intricate machinery of racism and bureaucracy that allowed this process to take place. Dr. Yoosun Park, an associate professor of social policy and practice at the University of Pennsylvania, describes the role of social workers in Japanese Internment in her new book, Facilitating Injustice: The Complicity of Social Workers in the Forced Removal and Incarceration of Japanese Americans, 1941-1946 (Oxford UP, 2020), in a history that has not heretofore been told. From processing, to daily life in the camps, to relocation after the war, social workers played roles in every step of the process, a fact that, Park argues, the field of social work has never truly reckoned with. This is a landmark study examining an old story under a new lens, and a work that will be illuminating and disconcerting to social workers, historians, and the general public alike.  Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.

What is grand strategy? What does it aim to achieve? And what differentiates it from normal strategic thought--what, in other words, makes it "grand"? In answering these questions, most scholars have focused on diplomacy and warfare, so much so that "grand strategy" has become almost an equivalent of "military history." The traditional attention paid to military affairs is understandable, but in today's world it leaves out much else that could be considered political, and therefore strategic. It is in fact possible to consider, and even reach, a more capacious understanding of grand strategy, one that still includes the battlefield and the negotiating table while expanding beyond them. Just as contemporary world politics is driven by a wide range of non-military issues, the most thorough considerations of grand strategy must consider the bases of peace and security--including gender, race, the environment, and a wide range of cultural, social, political, and economic issues.Rethinking American Grand Strategy (Oxford UP, 2021) assembles a roster of leading historians to examine America's place in the world. Its innovative chapters re-examine familiar figures, such as John Quincy Adams, George Kennan, and Henry Kissinger, while also revealing the forgotten episodes and hidden voices of American grand strategy. They expand the scope of diplomatic and military history by placing the grand strategies of public health, race, gender, humanitarianism, and the law alongside military and diplomatic affairs to reveal hidden strategists as well as strategies.Grant Golub is a PhD candidate in the Department of International History at the London School of Economics and Political Science. His research focuses on the politics of American grand strategy during World War II.

Jelle J. P. Wouters' book In the Shadows of Naga Insurgency: Tribes, State, and Violence in Northeast India (Oxford UP, 2018) declutters and reconceptualizes the top-down notion of conceptualizing and understanding Naga village, social bodies, state, and violence. As the title suggests it goes to the shadows or the ground reality of political life that affects the everyday life o the people offering a rich ethnographic purview. Jelle Wouters illustrates an ‘insurgency complex’ that reveals how embodied experiences of resistance and state aggression, violence and volatility, and struggle and suffering link together to shape social norms, animate local agitations, and complicate inter-personal and inter-tribal relations in expected and unexpected ways. The book locates the historical experiences and agency of the Naga people and relates these to ordinary villagers’ perceptions, actions, and moral reasoning vis-à-vis both the Naga Movement and the state and its lucrative resources. It thus presses us to rethink our views on tribalism, conflict and ceasefire, development, corruption, and democratic politics.Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.

Medieval Kashmir in its golden age saw the development of some of the most sophisticated theories of language, literature, and emotion articulated in the pre-modern world. James D. Reich's book To Savor the Meaning: The Theology of Literary Emotions in Medieval Kashmir (Oxford UP, 2021) examines the overlap of literary theory and religious philosophy in this period by looking at debates about how poetry communicates emotions to its readers, what it is readers do when they savor these emotions, and why this might be valuable. Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.

When considering pivotal years in Russian history, one naturally thinks of 1861 (the Serf Emancipation), the 1905 Revolution, or the 1917 Bolshevik Revolution. Dr. Paul Werth’s 1837: Russia's Quiet Revolution (Oxford UP, 2021), invites us to reconsider that list of revolutionary years. Werth’s wide-ranging discussion analyzes such subjects as Pushkin’s death and Petr Chadaaev’s criticism of Russia’s past, to the Khiva campaign in which the Russian’s learned all they ever wanted to know about camels, but were afraid to ask. By the end of this engaging narrative, the reader comes to realize that post-1837 Russia was clearly on track (literally, in the case of the new railways) to become a different sort of place than it had been before. The era of Nicholas I has, with some justification, been portrayed as a stagnant, stultifying period. Werth’s book, however, demonstrates that the events of 1837, from the heir’s cross-country trip to the burning of the Winter Palace, did in fact add up to a “Quiet Revolution.”Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.

From the moment that Tsars as well as hierarchs realized that having their subjects go to confession could make them better citizens as well as better Christians, the sacrament of penance in the Russian empire became a political tool, a devotional exercise, a means of education, and a literary genre. It defined who was Orthodox, and who was 'other.' First encouraging Russian subjects to participate in confession to improve them and to integrate them into a reforming Church and State, authorities then turned to confession to integrate converts of other nationalities. But the sacrament was not only something that state and religious authorities sought to impose on an unwilling populace. Confession could provide an opportunity for carefully crafted complaint. What state and church authorities initially imagined as a way of controlling an unruly population could be used by the same population as a way of telling their own story, or simply getting time off to attend to their inner lives.Nadieszda Kizenko's book Good for the Souls: A History of Confession in the Russian Empire (Oxford UP, 2021) brings Russia into the rich scholarly and popular literature on confession, penance, discipline, and gender in the modern world, and in doing so opens a key window onto church, state, and society. It draws on state laws, Synodal decrees, archives, manuscript repositories, clerical guides, sermons, saints' lives, works of literature, and visual depictions of the sacrament in those books and on church iconostases. Russia, Ukraine, and Orthodox Christianity emerge both as part of the European, transatlantic religious continuum-and, in crucial ways, distinct from it.Paul Werth is a professor of history at the University of Nevada, Las Vegas.

Tanya Jakimow's book Susceptibility in Development: Micropolitics of Local Development in India and Indonesia (Oxford UP, 2020) offers a novel approach to understanding power in development through theories of affect and emotion. Development agents - people tasked with designing or delivering development - are susceptible to being affected in ways that may derail or threaten their 'sense of self'. This susceptibility is in direct relation to the capacity of others to engender feelings in development agents: an overlooked form of power. Susceptibility in Development proposes a new analytical framework to enable new readings of power relations and their consequences for development. Susceptibility in Development offers a comparative ethnography of two types of local development agents: volunteers in a community development program in Medan, Indonesia, and women municipal councillors in Dehradun, India. Ethnographic accounts that are attentive to the emotions and affects engendered in encounters between individuals provide a fresh reading of the relations shaping local development. Local development agents may be more 'susceptible' than workers and volunteers from the global North, yet the capacity/susceptibility to affect/be affected orders relations and shapes outcomes of development more broadly. In theorising from the local, Susceptibility in Development offers fresh insights into power dynamics in development.Like this interview? If so you might also be interested in: Nicole Curato, Democracy in a Time of Misery: From Spectacular Tragedies to Deliberative Action Edward Aspinall and Ward Berenschot, Democracy for Sale: Elections, Clientelism, and the State in Indonesia Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.