In Conversation: An OUP Podcast

In Hindu Theology and Biology: The Bhagavata Purana and Contemporary Theory (Oxford University Press, 2020), Professor Jonathan B. Edelmann develops a constructive and comparative theological dialogue between Hinduism and Western natural sciences. Describing the Bhagavata tradition and Darwinism as worldviews, the author asks the question in the book, whether a dialogue is even possible between the two traditions with entirely different goals of knowledge. The book elaborates upon the various topics in order to construct the dialogue, such as physicalism of Darwin, Ontology of The Bhagavata, theories of knowledge, and objectivity and testimony in natural sciences. Professor Edelmann ends up providing some overlapping aims of science and religion which makes it possible to undertake a science-religion dialogue. Shruti Dixit is a PhD Divinity Candidate at CSRP, University of St Andrews, researching the Hindu-Christian Dialogue in Apocalyptic Prophecies.

Shajar al-Durr--known as "Tree of Pearls"--began her remarkable career as a child slave, given as property to Sultan Salih of Egypt. She became his concubine, was manumitted, became his wife, served as governing regent, and ultimately rose to become the legitimately appointed sultan of Egypt in 1250 after her husband's death. Shajar al-Durr used her wealth and power to add a tomb to his urban madrasa; with this innovation, madrasas and many other charitably endowed architectural complexes became commemorative monuments, a practice that remains widespread today. A highly unusual case of a Muslim woman authorized to rule in her own name, her reign ended after only three months when she was forced to share her governance with an army general and for political expediency to marry him.Despite the fact that Shajar al-Durr's story ends tragically with her assassination and hasty burial, her deeds in her lifetime offer a stark alternative to the continued belief that women in the medieval period were unseen, anonymous, and inconsequential in a world that belonged to men. D. Fairchild Ruggles' Tree of Pearls: The Extraordinary Architectural Patronage of the 13th-Century Egyptian Slave-Queen Shajar Al-Durr (Oxford UP, 2020)--the first ever in English--places the rise and fall of the sultan-queen in the wider context of the cultural and architectural development of Cairo, the city that still holds one of the largest and most important collections of Islamic monuments in the world.Tanja Tolar is a Senior Teaching Fellow at the School of Oriental and African Studies in London.

Aro Velmet's Pasteur's Empire: Bacteriology in France, Its Colonies, and the World (Oxford UP, 2020) is a complex history of the Pasteur Institutes, a network of scientific laboratories established in France and throughout the French empire, beginning in the last decade of the nineteenth century. The book examines the crucial roles Pastorians and Pasteurization played in the imperial project in and between different locations, particularly in Southeast Asia and Africa. Participating in the "civilizing mission," helping to establish and maintain industrial monopolies, and the control of colonial bodies through public health regulation and disease management, the institutes had a tremendous political impact.  Attentive to the experiences and perspectives of the Vietnamese and African peoples in the sites the book focuses on, Pasteur's Empire examines a range of scientific responses and measures, from the study and containment of infectious and epidemic disease to the microbiological aspects of industry. The book's chapters move from "Indochina" to North and West Africa, tracing the way that Pastorians and Pasteurization worked with(in) and sometimes pushed against colonial structures and assumptions. French modernity and the "civilizing mission" had profound and practical biological dimensions. A history that pursues ideas about modernity and the meanings of scientific and other forms of mobility, Pasteur's Empire moves from the local to the global while bringing together science, medicine, and politics. Enjoy the episode!Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).

Inhospitable World: Cinema in the Time of the Anthropocene (Oxford UP, 2018) explores the connection between cinema and artificial weather, climates, and even planets in or on which hospitality and survival are at stake. Cinema’s dominant mode of aesthetic world-making is often at odds with the very real human world it is meant to simulate. The chapters in this book take the reader to a scene —the mise-en-scène— where human world-making is undone by the force of human activity, whether it is explicitly for the sake of making a film, or for practicing war and nuclear science, or for the purpose of addressing climate change in ways that exacerbate its already inhospitable effects. The episodes in this book emphasize our always unnatural and unwelcoming environment as a matter of production, a willed and wanted milieu, however harmful, that is inseparable from but also made perceivable through film.While no one film or set of films adds up to a totalizing explanation of climate change, cinema enables us to glimpse anthropogenic environments as both an accidental effect of human activity and a matter of design. Chapters on Buster Keaton, American atomic test films, film noir, the art of China’s Three Gorges Dam, and films of early Antarctic exploration trace parallel histories of film and location design that spell out the ambitions, sensations, and narratives of the Anthropocene, especially as it consolidates into the Great Acceleration starting in 1945.Jennifer Fay is Associate Professor of English and Director of Film Studies, Vanderbilt UniversityGustavo E. Gutiérrez Suárez is MA in Anthropology, and BA in Social Communication. His areas of interest include Andean and Amazonian Anthropology, Film theory and aesthetics. You can follow him on Twitter vía @GustavoEGSuarez.

The Cloud of Longing: A New Translation and Eco-Aesthetic Study of Kalidasa's Meghaduta (Oxford UP, 2021) is a translation and full-length study of the great Sanskrit poet Kālidāsa's famed Meghadūta (literally: "The Cloud Messenger") with a focus on its interfacing of nature, feeling, figurative language, and mythic memory. While the Meghadūta has been translated a number of times, the last "almost academic" translation was published in 1976 (Leonard Nathan, The Transport of Love: The Meghadūta of Kālidāsa). This volume, however, is more than an Indological translation. It is a study of the text in light of both classical Indian and contemporary Western literary theory, and it is aimed at lovers of poetry and poetics and students of world literature. It seeks to widen the arena of literary and poetic studies to include classic works of Asian traditions. It also looks at the poem's imaginative portrayals of "nature" and "environment" from perspectives that have rarely been considered.Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.

Political Scientist Mark Berlin’s new book, Criminalizing Atrocity: The Global Spread of Criminal Laws Against International Crimes (Oxford UP, 2020), examines the process through which laws against international crimes are established and integrated into the legal regimes of nations. One of the initial questions Berlin hoped to answer with his work was why do countries choose to pass and implement laws about genocide and atrocities—noting that there was no clear tracing of patterns around the world when he first started his research. It becomes clear that there are two prongs to this question, in terms of the answers: how do countries establish and integrate these laws, and why do they choose to do so. Criminalizing Atrocity outlines the answers to these questions, explaining that either countries take up a wholesale reform of their criminal codes, and in the process integrate laws against genocide and atrocities, or countries pass and implement specific laws targeted to atrocities and genocide. Berlin’s research also indicates that the regime type or a regime’s propensity for war do not matter in terms of how these laws are passed and put into action.While there has been codifications and work done in this realm of law for some time, much activity in this area followed World War II and the Nuremberg trials. Criminalizing Atrocity explores this postwar period, when experts in this realm were working to develop legal regimes to address genocide and atrocity crimes. While this postwar period brought some attention to these criminal codes, much more happened as the Cold War came to a conclusion and many countries integrated atrocity laws into their legal regimes. Berlin examines all of this through a multi-method approach, compiling extensive data on individual country’s legal regimes as part of the research, alongside interviews, archival work, and analysis of primary sources.Criminalizing Atrocity will be of interest to a large cross section of scholars, including those who study international law, comparative politics, legal studies, genocide and war crimes, governmental reform, and historians.Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.

Roger Mac Ginty's book Everyday Peace: How So-Called Ordinary People Can Disrupt Violent Conflict (Oxford UP, 2021) focuses on how individuals and communities navigate through, and out of, conflict. Through theory and concept-building, and empirical examples, it investigates the pro-peace tactical agency deployed by individuals and communities in conflict-affected contexts. It examines how compassion, humanity, civility, and solidarity can take root in unlikely circumstances - even in the midst of war - and the possibility of everyday peace scaling-up and out to disrupt violent conflict. The book develops a number of key concepts, including Everyday Peace Power and Conflict Disruption, to help us understand how everyday 'small peace' actions can accumulate into movements and processes that may have wider significance. As well as a detailed conceptualisation of everyday peace, the book is interested in how local-level peace might connect with other levels (the national, international, and transnational) and uses the notion of circuitry to explain how different levels of society might influence one another. In an unusual departure for Peace and Conflict Studies, the book draws on World War One and Two memoirs and personal diaries to investigate the possibility of everyday peace in extreme circumstances (such as the battlefield) but also to illustrate that many of the possibilities and challenges associated with everyday peace are in fact timeless.Christopher P. Davey is Visiting Assistant Professor at Clark University's Strassler Center for Holocaust and Genocide Studies.

Ian Reader and John Shultz's Pilgrims Until We Die: Unending Pilgrimage in Shikoku (Oxford University Press, 2021)" explores the Shikoku pilgrimage by focusing on the themes of repetition and perpetual pilgrimage. Reader and Shultz employ a wide array of methods to portray how these itinerant pilgrims view their unending life on the trails. Some spend most of their life walking the pilgrimage, while others use cars and other methods of modern transportation, allowing them to complete the circuit hundreds of times. The Shikokubyō or the Shikoku illness is a common term that people use to describe a sense of addiction to the pilgrimage, revealing how the pilgrimage has become a part of their life. Based in extensive fieldwork this book shows that unending pilgrimage is the dominant theme of the Shikoku pilgrimage, and argues that this is not specific to Shikoku but found widely in global contexts, although it has barely been examined in studies of pilgrimage. It counteracts normative portrayals of pilgrimage as a transient activity involving temporarily leaving home to visit sacred places outside the everyday parameters of life; rather pilgrimage, for many participants, means creating a sense of home and permanence on the road. As such this book presents new theoretical perspectives on pilgrimage in general, along with rich ethnographic examples of pilgrimage practices in contemporary Japan.Raditya Nuradi is a Phd student at Kyushu University. He works on religion and popular culture, particularly anime pilgrimages. He’s done fieldwork at Hitoyoshi city, Kumamoto prefecture.

Gloria Maité Hernández's Savoring God: Comparative Theopoetics (Oxford UP, 2021) compares two mystical works central to the Christian Discalced Carmelite and the Hindu Bhakti traditions: the sixteenth-century Spanish Cántico espiritual (Spiritual Canticle), by John of the Cross, and the Sanskrit Rāsa Līlā, originated in the oral tradition. These texts are examined alongside theological commentaries: for the Cántico, the Comentarios written by John of the Cross on his own poem; for Rāsa Līlā, the foundational commentary by Srīdhara Swāmi along with commentaries by the sixteenth-century theologian Jīva Goswāmī, from the Gauḍīya Vaiṣṇava school, and other Gauḍīya theologians. Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.

Elizabeth Korver-Glenn's book Race Brokers: Housing Markets and Segregation in 21st Century Urban America (Oxford UP, 2021) examines how housing market professionals-including housing developers, real estate agents, mortgage lenders, and appraisers-construct 21st century urban housing markets in ways that contribute to or undermine racial segregation. Drawing on extensive ethnographic and interview data collected in Houston, Texas, Race Brokers shows that housing market professionals play a key role in connecting people-or refusing to connect people-to housing resources and opportunities. They make these brokering decisions through reference to racist or anti-racist ideas. Typically, housing market professionals draw from racist ideas that rank-order people and neighborhoods according to their perceived economic and cultural housing market value, entwining racism with their housing market activities and interactions. Racialized housing market routines encourage this entwinement by naturalizing racism as a professional tool. Race Brokers tracks how professionals broker racism across the housing exchange process-from the home's construction, to real estate brokerage, mortgage lending, home appraisals, and the home sale closing. In doing so, it shows that professionals make housing exchange a racialized process that contributes to neighborhood inequality and racial segregation. However, in contrast to the racialized status-quo, a small number of housing market professionals draw on anti-racist ideas and strategies to extend equal opportunities to individuals and neighborhoods, de-naturalizing housing market racism. Race Brokers highlights the imperative to interrupt the racism that pervades housing market professionals' work, dismantle the racialized routines that underwrite such racism, and cultivate a truly fair housing market.Richard E. Ocejo is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY).