In Conversation: An OUP Podcast

Usaama al-Azami’s Islam and the Arab Revolutions: The Ulama Between Democracy and Autocracy (Oxford UP, 2022) focuses on the responses of several prominent Muslim religious scholars towards the 2011 Arab popular revolts, particularly in Egypt, that toppled long-standing autocratic leaders. It also looks at their reaction to the subsequent military coup in 2013 that overthrw Egypt’s first and only democratically elected leader and led to the brutal and bloody repression of anti-coup protests.However, the book’s significance goes far beyond the events surrounding the Egyptian revolt by discussing the relationship between the Muslim clergy and the state and the theology and jurisprudence that is central not only to the revolts but to the competition between major Middle Eastern and Asian Muslim-majority states in defining what constitutes Islam, and particularly moderate Islam, in an era of geopolitical transition.Al-Azami’s narrative juxtaposes the pro-revolt legal opinions of the Qatar-backed cleric, Yusuf al-Qaradawi, widely viewed as one of Islam’s most prominent living scholars, and those of two Egyptian scholars beholden to the Egyptian state as well as two scholars who are backed by and reflect the United Arab Emirates’ militant advocacy of autocracy.In laying bare the issues that divide the scholars, the book shines a spotlight on two of the foremost fault lines that underlie their differences: the relationship between the ruler and the ruled and how to prevent anarchy and chaos. Qaradawi rejects the principle supported by counterrevolutionary scholars of Muslims owing absolute obedience to their ruler and defends their right to oppose and peacefully resist unjust rule. Similarly, Qaradawi argues that greater transparency and accountability prevents anarchy and chaos while counterrevolutionaries believe that only strengthened autocracy can maintain order.By laying out these different positions in great documented detail, Al-Azami ‘s book makes an important contribution to an understanding of debates among scholars in which in his words counterrevolutionaries have for now the political upper hand whilst more reform-minded clerics retain the discursive high ground.Dr. James M. Dorsey is an award-winning journalist and scholar and a Senior Fellow at the National University of Singapore’s Middle East Institute and the author of the syndicated column and blog, The Turbulent World of Middle East Soccer.

Eviatar Shulman's Visions of the Buddha: Creative Dimensions of Early Buddhist Scripture (Oxford University Press, 2021) offers a ground-breaking approach to the nature of the early discourses of the Buddha, the most foundational scriptures of Buddhist religion. Although the early discourses are commonly considered to be attempts to preserve the Buddha's teachings, Shulman demonstrates that these texts are full of creativity, and that their main aim is to beautify the image of the wonderous Buddha. While the texts surely care for the early teachings and for the Buddha's philosophy or his guidelines for meditation, and while at times they may relate real historical events, they are no less interested in telling good stories, in re-working folkloric materials, and in the visionary contemplation of the Buddha in order to sense his unique presence. The texts can thus be, at times, a type of meditation. Shulman frames the early discourses as literary masterpieces that helped Buddhism achieve the wonderful success it has obtained. Much of the discourses' masterful storytelling was achieved through a technique of composition defined here as the play of formulas. In the oral literature of early Buddhism, texts were composed of formulas, which are repeated within and between texts. Shulman argues that the formulas are the real texts of Buddhism, and are primary to full discourses. Shaping texts through the play of formulas balances conservative and innovative tendencies within the tradition, making room for creativity within accepted forms and patterns. The texts we find today are thus versions--remnants--chosen by history of a much more vibrant and dynamic creative process.

Shakespeare’s plays enjoy a great deal of popularity across the world, yet most of us study Shakespeare's local productions and scholarship. Shakespeare & East Asia (Oxford University Press, 2021) addresses this gap through a wide-ranging analysis of stage and film adaptations related to Japan, South Korea, China, Singapore, and Taiwan. The book builds on Alexa Alice Joubin’s already extensive publication record regarding the circulation of Shakespeare’s plays in East Asia. In particular, it expands on her previous book, Chinese Shakespeares: Two Centuries of Cultural Exchange (Columbia University Press, 2009).Shakespeare & East Asia focuses on post-1950 adaptations that were produced in, distributed across, or associated with East Asia. Joubin offers a nuanced view of what it means to think about Shakespeare and East Asia by carefully considering the international circulation of various stagings and films. She identifies a quartet of characteristics that distinguish these adaptations: innovations in form, the use of Shakespeare for social critiques, the questioning of gender roles, and the development of global patterns of circulation. The varied body of Shakespearan adaptations she examines are alternately funny, dramatic, and thought-provoking, but never boring.Several of the works described in both the interview and the book are available online through the Global Shakespeares Video and Performance Archive.Amanda Kennell is an Assistant Teaching Professor of International Studies at North Carolina State University. She writes about Japanese media and is currently completing Alice in Japanese Wonderlands: Translation, Adaptation, Mediation, a book about contemporary media and Japanese adaptations of Lewis Carroll’s Alice in Wonderland novels.

In Buddhist Ethics: A Philosophical Exploration (Oxford University Press, 2022), Jay Garfield argues that Buddhist ethics is a distinctive kind of moral phenomenology whose ethical focus is not primarily cultivation of virtues or the achievement of certain consequences. Rather, its goal is for moral agents to shift a non-egocentric attitude about the world from recognizing its interdependence, impermanence, and lack of any essential selves. He makes this argument through investigation into a number of Buddhist thinkers, attending to both pre-modern and modern texts whose genres range from narrative to the more straightforwardly philosophical. While Buddhist Ethics is written for philosophers trained in the broadly “Western” traditions, and therefore engages with ethical literature from Ancient Greece to early modern Europe to the present day, the work’s goal is primarily to show what is characteristic of Buddhist ethics as a historical and also living philosophical tradition.Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).

Patricia Tilburg's Working Girls: Sex, Taste, and Reform in the Parisian Garment Trades, 1880-1919 (Oxford University Press, 2019) is at once a cultural, gender, urban, and labour history of the Belle Epoque era. The midinette is the central figure the book chases across serval chapters. Named for the lunch hour when thousands of female garment workers spilled into the streets of Paris each day, this female garment worker became a symbol of French taste and skill, the embodiment of productive labour and the pleasures of the modern capital. Represented by a range of observers during the period as young, cheerful, attractive, and sexually available, the midinette became the subject of (male) fantasy and philanthropy, her image working to assuage anxieties about a rapidly changing world.The lived experiences and activisms of the women workers who inspired these projections play significant roles throughout the book. Using a wide array of sources--state and police documents, municipal and philanthropic archival collections, press, fiction, music, letters, and more--the author ensures that the conditions of their working lives, their voices and demands, do not get lost in the swirl of ideas surrounding them. A cultural history that moves deftly between the material and the metaphoric, Working Girls is a pleasure to read, and I so enjoyed speaking with its author.  Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).

An unexpected fusion of two major western religious traditions, Judaism and Christianity, has been developing in many parts of the world. Contemporary Christian movements are not only adopting Jewish symbols and aesthetics but also promoting Jewish practices, rituals, and lifestyles. Becoming Jewish, Believing in Jesus: Judaizing Evangelicals in Brazil (Oxford University Press, 2021), is the first in-depth ethnography to investigate this growing worldwide religious tendency in the global South. Focusing on an austere "Judaizing Evangelical" variant in Brazil, Manoela Carpenedo explores the surprising identification with Jews and Judaism by people with exclusively Charismatic Evangelical backgrounds. Drawing upon extensive fieldwork and socio-cultural analysis, the book analyses the historical, religious, and subjective reasons behind this growing trend in Charismatic Evangelicalism.Interviewee: Manoela Carpenedo is a postdoctoral researcher at the University of Groningen, Netherlands.Host: Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.

How has digital communication technologies impacted the dynamics of political contention in China? What is the role of mobile technology in the country with the world’s largest number of mobile and internet users? Why is there little domestic resistance about surveillance and technology-related privacy risks in China during the pandemic? Jun Liu, Associate Professor in the Department of Communication, University of Copenhagen, Denmark, shares his book Shifting Dynamics of Contention in the Digital Age: Mobile Communication and Politics in China (Oxford UP, 2020) with the Nordic Asia Podcast.In his talk with Joanne Kuai, PhD candidate at Karlstad University, Sweden and affiliated PhD at the Nordic Institute of Asian Studies, Jun Liu introduces his work on mobile communication and political activism based on first-hand in-depth interview and fieldwork data. He also draws on one of his latest papers to explain how China’s unprecedented measures to mobilise its diverse surveillance apparatus played a crucial part in the country’s containment of the ongoing coronavirus pandemic.Jun Liu’s research stands at the intersection of communication, technology, politics, and society, with particular attention to the social, cultural, and political implications of digital communication. Drawing upon theories from communication, sociology, and political science, his research focuses on how digital technology interacts with socio-cultural forms and settings and generates new power dynamics in politics in specific cultural and institutional contexts such as authoritarian regimes like China.The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.About NIAS: www.nias.ku.dkTranscripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast

The Ubiquitous Presidency: Presidential Communication and Digital Democracy in Tumultuous Times (Oxford UP, 2021) is part of the Oxford Studies in Digital Politics book series, and it makes an important contribution to the literature on the American presidency and the understanding of presidential rhetoric. There are decades of literature on the concept of the rhetorical presidency, dating back to the 1960s and 1970s. This area of study of executive politics focuses on public communication by the president, which is distinct from examining the powers and norms of the presidency itself. The media environment in which the president operates and in which the presidency exists has shifted and changed rather dramatically over the past century, moving the presidency to a position that is often or regularly the focus of news media, however consumed or delivered.Josh Scacco and Kevin Coe’s new book examines this changed and continuing to change media landscape and to re-assess the capacity of presidential rhetoric, but they have also expanded and reconceptualized the idea of presidential communication, positioning it within important political contexts and goals that presidents often pursue. The Ubiquitous Presidency posits that accessibility, personalization, and pluralism (read as either exclusion or inclusion, depending on the president) are the dominant contexts in which to examine presidential communication. And that the goals that most presidents pursue within these contexts include visibility, adaptability, and control. Thus, Scacco and Coe have written about what has changed about the contemporary presidency, how it has adapted to changing circumstances, evolving digital spaces, and the need to seek audiences in these new spaces. They have also explained, within the research, how the president’s words may have more of an impact than is often considered to be the case. Given the changing environment in which presidential communication transpires, and the results that we have observed as individuals and group make choices and engage in activities based on communication from the president, there may, indeed, be significant effects connected to presidential rhetoric and communication.Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.

Iraq has in the last year taken a lead in sponsoring talks between Middle Eastern arch-rivals Saudi Arabia and Iran in an effort to prevent tension in the region spinning out of control. The Iraqi role is remarkable given that Saudi Arabia for more than a decade after the 2003-led US invasion of Iraq and the toppling of Saddam Hussein wanted nothing to do with the country’s post-Saddam leadership. Saudi perceptions of Iraq as an Iranian pawn persuaded it even to refuse reopening a diplomatic mission in Baghdad until 2019.In Self-fulfilling Prophet: The Saudi Struggle for Iraq (Oxford University Press 2022), Katherine Harvey paints a fascinating picture of what happens when policy is crafted based on perception rather than fact. Harvey tells the story of a post-invasion Iraq that was systematically rebuffed by Saudi Arabia in its efforts to reintegrate into the predominantly Sunni Arab world. Iraq had been ostracized following its 1990 invasion of Kuwait and expulsion from the Gulf state in 1991 by a US-coalition.Saudi King Abdullah, convinced that Iran had successfully infiltrated Iraq and that Iraqi Prime Minister Nouri al-Maliki was an Iranian stooge, blocked Iraq’s reaching out to the kingdom and eventually drove into the hands of Iran. In doing so, Saudi Arabia was standing up for its perceived interests that diverged from those of the United States. The US wanted the Saudis to engage with the Shiite Muslim majority that came to power in Iraq as a result of the US invasion.As a result, Harvey’s well-documented book contributes to understanding the limits of US power in the Middle East and the significant perceptual gaps that Middle Eastern states need to bridge to ensure that a regional détente is sustainable.

In Number One Realist: Bernard Fall and Vietnamese Revolutionary Warfare (Oxford UP, 2021), Dr. Nathaniel L. Moir studies the thought of this overlooked figure, one of the most important experts on counterinsurgency warfare in Indochina. Dr. Moir’s intellectual history analyses Fall’s formative experiences: his service in the French underground and army during the Second World War; his father’s execution by the Germans and his mother’s murder in Auschwitz; and his work as a research analyst at the Nuremberg Trials. Moir demonstrates how these critical events made Fall “an insightful analyst of war because of the experience and knowledge he brought to his study and his early recognition of the Viet Minh’s approach to warfare, which they used to defeat the French in 1954 during the First Indochina War.”Dr. Moir investigates how Bernard Fall understood and described Vietnamese revolutionary warfare in Indochina after World War II.The book tells a history indelibly tied to Bernard Fall, but also centers on the unique circumstances through which Fall came to identify, study, and describe revolutionary warfare in Indochina.In the years before conventional American intervention in 1965, Fall argued that—far more than anything in the United States’ military arsenal—resolving conflict in Vietnam would require political strength, willpower, integrity and skill. Number One Realist illuminates Fall’s study of political reconciliation in Indochina, while showing how his profound, humanitarian critique of war continues to echo in the endless conflicts of the present.This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.