In Conversation: An OUP Podcast

When Japanese signals were decoded at Bletchley Park, who translated them into English? When Japanese soldiers were taken as prisoners of war, who interrogated them? When Japanese maps and plans were captured on the battlefield, who deciphered them for Britain? When Great Britain found itself at war with Japan in December 1941, there was a linguistic battle to be fought--but Britain was hopelessly unprepared. Eavesdropping on the Emperor: Interrogators and Codebreakers in Britain's War With Japan (Oxford UP, 2021) traces the men and women with a talent for languages who were put on crash courses in Japanese, and unfolds the history of their war. Some were sent with their new skills to India; others to Mauritius, where there was a secret radio intercept station; or to Australia, where they worked with Australian and American codebreakers. Translating the despatches of the Japanese ambassador in Berlin after his conversations with Hitler; retrieving filthy but valuable documents from the battlefield in Burma; monitoring Japanese airwaves to warn of air-raids--Britain depended on these forgotten 'war heroes'. The accuracy of their translations was a matter of life or death, and they rose to the challenge. Based on declassified archives and interviews with the few survivors, this fascinating, globe-trotting book tells their stories.Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.

The European Union, we are told, is facing extinction. Most of those who believe that, however, have no understanding of how, and why, it become possible to imagine that the diverse peoples of Europe might be united in a single political community.The Pursuit of Europe: A History (Oxford UP, 2022) tells the story of the evolution of the "European project", from the end of the Napoleonic Wars, which saw the earliest creation of a "Concert of Europe", right through to Brexit. The question was how, after centuries of internecine conflict, to create a united Europe while still preserving the political legal and cultural integrity of each individual nation. The need to find an answer to this question became more acute after two world wars had shown that if the nations of Europe were to continue to play a role in the world they could now only do so together.To achieve that, however, they had to be prepared to merge their zealously-guarded sovereign powers into a new form of trans-national constitutionalism. This the European Union has tried to do. In the process it has created not, as its enemies have claimed, a "super-state" but a new post-national order united in a political life based, not upon the old shibboleths of nationalism and patriotism, but upon a common body of values and aspirations.It is this, argues Anthony Pagden, that will allow the Union to defeat its political enemies from within, and to overcome the difficulties, from mass migration to the pandemic, which it faces from without. But it will only succeed in doing so if it also continues to evolve as it has over the pasttwo centuries.Anthony Pagden is Professor of Political Science and History, at The University of California, Los Angeles. He was educated in Chile, Spain, and France, and at Oxford. In the past two decades, he has been the reader in intellectual history at Cambridge, a fellow of King's College, a visiting professor at Harvard, and Harry C. Black Professor of History at Johns Hopkins University.Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.

Jeff Hayton's book Culture from the Slums: Punk Rock in East and West Germany (Oxford UP, 2022) is a cultural history of punk in Germany. The manuscript tracks “the advent and growth of punk in divided Germany during the 1970s and 1980s, and the social and political responses to the subculture” (23). These decades witnessed an explosion of alternative culture across divided Germany, and punk was a critical constituent of this movement. For young Germans at the time, punk appealed to those gravitating toward individual and cultural experimentation rooted in notions of authenticity—endeavors considered to be more “real” and “genuine.” Punk, however, was a foreign import and the way Germans in both East and West adapted it to their own local needs, and the divergent, yet surprisingly connected history of punk in both Germanies tell us much about German history and society in the 1980s. Culture from the Slums makes two broad claims. First, Hayton argues “punk was a medium for alternative living and a motor for social change.” (8) Much more than simply a waypoint on the narrative of progress that supposedly led from 1968 towards unification and beyond, it was an important social and musical movement. Second, through a comparative analysis of the subculture, Hayton argues that punk helps explain why West Germany flourished and why East Germany collapsed.Punk by the 1980s ceased to function as an instrument of difference in the west as it entered the mainstream, but the DDR never was able to control punk. Hayton examines the roles which punk played in German politics, society, and culture, and how German contexts transformed punk. Put differently: this study is about punk in Germany, and Germany in punk” (9) Culture from the Slums suggests that the ideas, practices, and communities which came out of Punk transformed both German societies along more diverse and ultimately democratic lines. The book is an important contribution to the growing scholarship of punk, which so far has been overwhelmingly focused on Anglo-American developments. Using a wealth of previously untapped archival documentation, the book integrates punk culture and music subculture into broader narratives of postwar inquiry and explains how punk rock shaped a divided Germany in the 1970s and 1980s.Ran Zwigenberg is an associate professor at Pennsylvania State University.

Spoken by a quarter of the world's population, English is today's lingua franca--its common tongue. The language of business, popular media, and international politics, English has become commodified for its economic value and increasingly detached from any particular nation. This meteoric "rise of English" has many obvious benefits to communication. Tourists can travel abroad with greater ease. Political leaders can directly engage their counterparts. Researchers can collaborate with foreign colleagues. Business interests can flourish in the global economy.But the rise of English has very real downsides at times generating intense legal conflicts. In Europe, imperatives of political integration, job mobility, and university rankings compete with pride in national language and heritage as countries like France attempt to curb its spread. In countries like India, South Africa, Morocco, and Rwanda, it has stratified society along lines of English proficiency and devalued commonly spoken languages. In Anglophone countries like the United States and England, English isolates us from the cultural and economic benefits of speaking other languages.In The Rise of English: Global Politics and the Power of Language (Oxford University Press, 2021), Dr. Rosemary Salomone offers a commanding view of the unprecedented spread of English and the far-reaching effects it has on global and local politics, economics, media, education, and business. From the inner workings of the European Union to China's use of language as "soft power" in Africa, Salomone draws on a wealth of research to tell the complex story of English--and, ultimately, to argue for English not as a force for domination but as a core component of multilingualism and the transcendence of linguistic and cultural borders.This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

The United States is now nearly 250 years old. It arose from humble beginnings, as a strip of mostly agrarian and sparsely populated English colonies on the northeastern edge of the New World, far removed from the centers of power in Europe. Today, it is the world's most powerful country, with its largest economy and most powerful military. How did America achieve this status?In The Four Ages of American Foreign Policy: Weak Power, Great Power, Superpower, Hyperpower (Oxford University Press, 2022), Michael Mandelbaum offers a new framework for understanding the evolution of the foreign policy of the United States. He divides that evolution into four distinct periods, with each defined by the consistent increase in American power relative to other countries. His history of the four periods features engaging accounts of the major events and important personalities in the foreign policy of each era. Throughout, Mandelbaum highlights fundamental continuities in the goals of American foreign policy and in the way that policy was adopted and implemented.Michael Mandelbaum is the Christian A. Herter Professor Emeritus of American Foreign Policy at The Johns Hopkins School of Advanced International Studies.Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).

They worked Virginia's tobacco fields, South Carolina's rice marshes, and the Black Belt's cotton plantations. Wherever they lived, enslaved people found their lives indelibly shaped by the Southern environment. By day, they plucked worms and insects from the crops, trod barefoot in the mud as they hoed rice fields, and endured the sun and humidity as they planted and harvested the fields. By night, they clandestinely took to the woods and swamps to trap opossums and turtles, to visit relatives living on adjacent plantations, and at times to escape slave patrols and escape to freedom.Scars on the Land: An Environmental History of Slavery in the American South (Oxford UP, 2022) is the first comprehensive history of American slavery to examine how the environment fundamentally formed enslaved people's lives and how slavery remade the Southern landscape. Over two centuries, from the establishment of slavery in the Chesapeake to the Civil War, one simple calculation had profound consequences: rather than measuring productivity based on outputs per acre, Southern planters sought to maximize how much labor they could extract from their enslaved workforce. They saw the landscape as disposable, relocating to more fertile prospects once they had leached the soils and cut down the forests. On the leading edge of the frontier, slavery laid waste to fragile ecosystems, draining swamps, clearing forests to plant crops and fuel steamships, and introducing devastating invasive species. On its trailing edge, slavery left eroded hillsides, rivers clogged with sterile soil, and the extinction of native species. While environmental destruction fueled slavery's expansion, no environment could long survive intensive slave labor. The scars manifested themselves in different ways, but the land too fell victim to the slave owner's lash.Although typically treated separately, slavery and the environment naturally intersect in complex and powerful ways, leaving lasting effects from the period of emancipation through modern-day reckonings with racial justice.David Silkenat is a Senior Lecturer in American History at the University of Edinburgh. He is the author of several books, including Raising the White Flag: How Surrender Defined the American Civil War, a finalist for the Gilder Lehrman Lincoln Prize. Twitter.Brian Hamilton is Chair of the Department of History and Social Science at Deerfield Academy. Twitter. Website.

For many philosophers, the fact that scientists take different perspectives on the world is an obstacle to being a realist about the world. In Perspectival Realism (Oxford University Press, 2022), Michela Massimi argues that to the contrary the plurality of perspectives is the driving force behind realism. On her view, the scientific realism that emerges out of the perspectival nature of scientific representation takes perspectival models as inferential blueprints for exploring what is possible. The realist’s primitives are not essential properties, but the stable lawlike dependencies that are identified again and again from different perspectives. Massimi, who is professor of philosophy at the University of Edinburgh, also shows how scientific communities develop “natural kinds with a human face”: evolving groupings of modally robust phenomena that result from historically and culturally situated systems of scientific practices. Massimi’s book constructs a new vision of what scientific realism can be that will be highly influential for years to come.This book is available open access here. Carrie Figdor is professor of philosophy at the University of Iowa.

Freedom Girls: Voicing Femininity in 1960s British Pop (Oxford University Press, 2021) by Alexandra M. Apolloni is about how the vocal performances of girl singers in 1960s Britain defined—and sometimes defied—ideas about what it meant to be a young woman. Apolloni takes a case study approach to tease out many different strands of the nature of femininity in 1960s Britain, but she tackles much more than gender in this book. She also considers larger public conversations about authenticity, race, sexuality, and class which dictated and shaped the careers and the reception of the group of singers she writes about. In what is almost a group biography, Apolloni writes about Sandie Shaw, Cilla Black, Lulu, Dusty Springfield, Millie Small, Marianne Faithfull and P.P. Arnold. They are Black and white, many come from working-class backgrounds, most were born in Britain, and all were very young when they first gained national attention. While most of them have an international following, their careers were rooted in the U.K., but the music they sang was fundamentally influenced by the music of Black Americans. Apolloni carefully separates and interrogates the maelstrom of identity, music, political agendas, and cultural meanings that surround these women. The performances she analyzes reveal the historical and contemporary connections between voice, social mobility, and musical authority, and demonstrate how singers used voice to navigate the boundaries of race, class, and gender.Kristen M. Turner is a lecturer in the music and honors departments at North Carolina State University. Race and Gender in the Western Music History Classroom: A Teacher’s Guide, which she wrote with Horace Maxile, was published by Routledge Press in 2022.

What is the evolutionary purpose of religion, and are some individuals more inclined than others to be religious?Our species diverged from the great apes six to eight million years ago. Since then, our propensity toward spiritual thinking and ritual emerged. How, when, and why did this occur, and how did the earliest, informal shamanic practices evolve into the world religions familiar to us today?In How Religion Evolved: And Why It Endures (Oxford UP, 2022), Robin Dunbar explores these and other questions, mining the distinctions between religions of experience--as practiced by the earliest hunter-gatherer societies--and doctrinal religions, from Judaism, Christianity, and Islam to Zoroastrianism, Hinduism, Buddhism, and their many derivatives.Examining religion's origins, social functions, its effects on the brain and body, and its place in the modern era, Dunbar offers a fascinating and far-reaching analysis of the quintessentially human impulse to reach beyond.Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il.

In her new book, Promoting Justice Across Borders: The Ethics of Reform Intervention (Oxford UP, 2021) political scientist Lucia M. Rafanelli develops an ethical theory of global reform intervention, arguing that new theories are necessary as increasing global interconnection continues and expands around the world. Rafanelli classifies global reform intervention as any attempt to promote justice in a society other than one’s own. This loose definition means that there are several variations of these actions: the degree of control held by the interveners; how interveners interact with recipients; existing political institutions; the context surrounding the action, and the risks intervention poses to the recipients of that intervention. Promoting Justice Across Borders argues that there are components within these dimensions that pollute the moral permissibility of reform intervention. Once the malleability of these actions becomes evident, it also becomes clear that there are ethical ways to go about (and not go about) such an action. When studying examples of reform interventions, it is clear that there are some interveners who disrespect and essentially ignore the recipients and treat them with intolerance. But not all interveners treat recipients this way, many treat the recipients of intervention with respect for the legitimate political institutions, working to establish collective self-determination, thus providing a blueprint for moral action. It is through these particular examples that Rafanelli creates an ethical framework through which reform intervention is analyzed with the goal of global justice.Promoting Justice Across Borders combines philosophical analysis of justice and morality with a case-by-case investigation of real-life events, in an attempt to identify which kinds of reform intervention are not subject to ethical objection. The analysis redefines the ordinary boundaries of global politics with the values of toleration, legitimacy, and collective self-determination. Rafanelli explains how vital it is for interveners to avoid subjecting recipients to neocolonial power dynamics or making their institutions more responsive to the intervener’s interests at the expense of the recipient’s interests in order to maintain this framework of global collectivism. A qualification of reform intervention is not to undermine the self-determination of the recipients; in fact, it may bolster it and re-affirm the recipient’s independence in the name of justice. Promoting such justice, unfortunately, takes place in a non-ideal world, and Rafanelli discusses how these theories can be put into practice in this context. To prevent negative consequences from the most well-principled interventions, diverse global oversight of such actions is an important component of the process, as well as ensuring that interveners favor interventions where they exert less rather than more control over recipients. Priority must be given to interventions that challenge current and historical power hierarchies. Humanity’s collective purpose of pursuing justice can be reshaped and better applied according to the analysis in Promoting Justice Across Borders, but the approach and process needs to be reconfigured to avoid reinscribing past problematic applications of these reform interventions.Emma R. Handschke assisted in the production of this podcast.Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.