In Conversation: An OUP Podcast

In her moving, sophisticated, and analytically groundbreaking new book Rebuilding Community: Displaced Women and the Making of a Shia Ismaili Muslim Sociality (Oxford UP, 2023), Shenila Khoja-Moolji recounts and engages critical narratives of displacement and migration to examine the formation of religious communities. A central theme of this book is the idea of an Isma‘ili ethics of care, as Khoja-Moolji documents with meticulous care the powerful manifestations and consequences of everyday life connected with practices ranging from cooking, socio-religious counseling, and story telling. Moving nimbly between different locations including East Africa, South Asia, and North America, as well as varied theoretical registers dealing with categories of sacred space, the sensorium, and embodied sociality, Rebuilding Community is a delightful text that will interest scholars in multiple fields across the Humanities.SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.

In the race to discover real solutions for the conflicts that plague contemporary society, it is essential that we look to precedent. Many of today's conflicts involve ethno-religious tensions that modern wisdom alone is ill-equipped to resolve. In Third-Party Peacemakers in Judaism: Text, Theory, and Practice (Oxford UP, 2021), Rabbi Dr. Daniel Roth asks us to consider ancient religious and traditional cultural solutions to such present-day issues.Roth presents thirty-six case studies featuring third-party peacemakers drawn from Jewish classical, medieval, and early-modern rabbinic literature. Each case is explored through three layers of analysis - text, theory, and practice. The first layer offers historical and literary analysis of textual case studies, many of which are critically analyzed here for the first time. The second layer examines the theoretical model of third-party peacemaking imbedded within the selected cases and comparing them to other cultural and religious models of third-party peacemaking and conflict resolution. The final layer of analysis, based upon the author's personal experience of religious conflict resolution and peacemaking, looks at the practical implications of these case studies as models for modern peacemaking.Third-Party Peacemakers in Judaism serves as an inspiration for fostering indigenous practices of third-party peacemaking and mediation in the modern era.Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il. She's on Twitter @embracingwisdom. She blogs here.

State censorship and cancel culture, trigger warnings and safe spaces, pseudoscience, First Amendment hardball, as well as orthodoxy and groupthink: universities remain a site for important battles in the culture wars. What is the larger meaning of these debates? Are American universities at risk of conceding to mobs and cuddled “snowflake” students and sacrifice the hallowed values of free speech and academic inquiry? Bradford Vivian examines the heated debates over campus misinformation as a language unto itself that confirms existing notions and often provides simple explanations for complex shared problems. In his book, Campus Misinformation: The Real Threat to Free Speech in American Higher Education (Oxford UP), he shows how the free speech crisis on US college campuses has been manufactured through misinformation, distortion, and political ideology, and how campus misinformation is a threat not only to academic freedom but also to civil liberties in US society writ large.In our conversation, Bradford explained how campus speech crises are used – and also how faculty, administrators, students and others can recognize recurring patterns and properly respond, for example to distinguish between abuses of scientific evidence and sound scientific claims in public argument. Bradford Vivian is a professor in the Department of Communication Arts and Sciences at Pennsylvania State University. His research and teaching focuses on theories of rhetoric (or the art of persuasion) and public controversies over memory, history, speech and other issues. Among his books are Commonplace Witnessing: Rhetorical Invention, Historical Remembrance, and Public Culture (Oxford University Press), Public Forgetting: The Rhetoric and Politics of Beginning Again (Penn State Press) and Being Made Strange: Rhetoric beyond Representation (SUNY Press). He is also co-editor, with Anne Teresa Demo, of Rhetoric, Remembrance, and Visual Form: Sighting Memory (Routledge). He has been awarded a National Endowment for the Humanities Summer Stipend and, from the National Communication Association, the James A. Winans-Herbert A. Wichelns Award for Distinguished Scholarship in Rhetoric and Public Address, the Critical/Cultural Studies Division Book of the Year Award, and the Karl R. Wallace Memorial Award.Uli Baer teaches literature and photography as University Professor at New York University. A recipient of Guggenheim, Getty and Humboldt awards, in addition to hosting "Think About It” he hosts (with Caroline Weber) the podcast "The Proust Questionnaire” and is Editorial Director at Warbler Press. Email ucb1@nyu.edu; Twitter @UliBaer.

In 1995, the Fourth World Conference on Women in Beijing launched the Women, Peace, and Security (WPS) agenda. Successive UN Security Council resolutions highlighted the need to include more women in peace processes, the perpetration of gender-based violence during war, the underrepresentation of women as peacekeepers, and the need for greater diversity at all levels of governance to respond to international security challenges. These norms seemed clear, feminist, and ambitious. Dr. Stéfanie von Hlatky’s new book, Deploying Feminism: The Role of Gender in NATO Military Operation (Oxford UP, 2022), argues that these WPS norms were distorted during the implementation process. NATO, a predominantly male organizations experimented with gender mainstreaming but instead of serving general equality goals, the Women, Peace, and Security norms served operational effectiveness. Women on the battlefield in Afghanistan and Iraq were seen as a military asset – because they were able to interact with local women and children or more effectively get information from male inhabitants. The ambitious Women, Peace, and Security global norms ultimately left military culture untouched.Deploying Feminism provides a detailed account of the changes made within the NATO military due to WPS norms. Using comparative case studies, interviews, and feminist I.R. scholarship, Dr. von Hlatky examines why norm distortion occurs and how the military carries it out. She recommends ways that the military might implement gender norms without distortion. distorting it.Dr. Stéfanie von Hlatky is an Associate professor of political studies and Canada Research Chair on Gender, Security, and the Armed Forces at Queen’s University. She is also fellow at the Centre for International and Defence Policy (CIDP). She is the author of American Allies in Times of War: The Great Asymmetry (Oxford University Press, 2013) and co-editor of Going to War?: Trends in Military Interventions (McGill-Queen's University Press, 2016).Daniella Campos served as the editorial assistant for this podcast.Susan Liebell is Dirk Warren '50 Professor of Political Science at Saint Joseph’s University in Philadelphia.

The news concerning climate change isn’t good. The warming of our planet now threatens to trap millions of people in extreme poverty while destabilizing the global order in ways that exacerbate existing global inequalities. Mitigation and adaptation strategies, even if adhered to, may not be sufficient. The situation seems hopeless.However, in Mobilizing Hope: Climate Change and Global Poverty (Oxford UP, 2022), Darrel Moellendorf argues that there not only is reason to hope that we might successfully address the climate crisis, but also reason to mobilize hope – to act now in ways that can forge the kind of global solidarity necessary to meet the challenge of climate change.Robert Talisse is the W. Alton Jones Professor of Philosophy at Vanderbilt University.

South Asia is home to more than a billion Hindus and half a billion Muslims. But the region is also home to substantial Christian communities, some dating almost to the earliest days of the faith. The stories of South Asia’s Christians are vital for understanding the shifting contours of World Christianity, precisely because of their history of interaction with members of these other religious traditions. In this broad, accessible overview of South Asian Christianity, Chandra Mallampalli shows how the faith has been shaped by Christians’ location between Hindus and Muslims.South Asia's Christians: Between Hindu and Muslim (Oxford UP, 2023) begins with a discussion of south India’s ancient Thomas Christian tradition, which interacted with West Asia’s Persian Christians and thrived for centuries alongside their Hindu and Muslim neighbors. He then underscores the efforts of Roman Catholic and Protestant missionaries to understand South Asian societies for purposes of conversion. The publication of books and tracts about other religions, interreligious debates, and aggressive preaching were central to these endeavors, but rarely succeeded in yielding converts. Instead, they played an important role in producing a climate of religious competition, which ultimately marginalized Christians in Hindu-, Muslim-, and Buddhist-majority countries of postcolonial South Asia. Ironically, the greatest response to Christianity came from poor and oppressed Dalit (formerly “untouchable”) and tribal communities who were largely indifferent to missionary rhetoric. Their mass conversions, poetry, theology, and embrace of Pentecostalism are essential for understanding South Asian Christianity and its place within World Christianity today.Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.

Not all atheists are New Atheists, but thanks in large part to the prominence and influence of New Atheists such as Richard Dawkins, Sam Harris, Daniel Dennett, and Christopher Hitchens, New Atheism has claimed the pulpit of secularity in Western society. New Atheists have given voice to marginalized nonreligious individuals and underscored the importance of science in society. They have also advanced a derisive view of religion and forcefully argued that science and religion are intrinsically in conflict. Many in the public think that all scientists are atheists and all atheist scientists are New Atheists, militantly against religion and religious people. But what do everyday atheist scientists actually think about religion?Drawing on a survey of 1,293 atheist scientists in the U.S. and U.K., and 81 follow-up in-depth interviews, Varieties of Atheism in Science (Oxford Academic Press, 2021) by Professors Elaine Howard Ecklund and David R. Johnson, explains the pathways that led to atheism among scientists, the diverse views of religion they hold, their perspectives on the limits of what science can explain, and their views of meaning and morality. The findings reveal a vast gulf between the rhetoric of New Atheism in the public sphere and the reality of atheism in science. The story of the varieties of atheism in science is consequential for scientific and religious communities and points to tools for dialogue between these seemingly disparate groups.Elaine Howard Ecklund is the Herbert S. Autrey Chair in Social Sciences, Professor of Sociology, and Director of the Boniuk Institute at Rice University, Houston TX. Her research examines social and institutional change, especially when individuals leverage aspects of their religious, racial, and gender identities to change institutions. Elaine is the author of seven books, over 100 research articles, and numerous op-eds. She has received grants and awards from multiple organizations.David R. Johnson is an associate professor of higher education in the Department of Educational Policy Studies at Georgia State University. His research agenda examines how universities are shaped by changes in their institutional environments, especially as it relates to capitalism, religion, and politics. He has previously published in numerous academic journals, a book with Johns Hopkins University Press, A Fractured Profession: Commercialism and Conflict in Academic Science (2017), and co-authored another book with Elaine Ecklund, Secularity and Science: What Scientists around the World Actually Think, from Oxford University Press (2019). In fact, they joined Carrie Lynn on New Books in Secularism in September 2019 to discuss that book; listen here.Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca @carrielynnland

Timothy R. Pauketat’s Gods of Thunder: How Climate Change, Travel, and Spirituality Reshaped Precolonial America (Oxford UP, 2023) is a sweeping account of what happened when Indigenous peoples of Medieval North and Central America confronted climate change.Few Americans today are aware of one of the most consequential periods in North American history—the Medieval Warm Period of seven to twelve centuries ago (AD 800-1300 CE)—which resulted in the warmest temperatures in the northern hemisphere since the "Roman Warm Period," a half millennium earlier. Reconstructing these climatic events and the cultural transformations they wrought, Pauketat guides readers down ancient American paths walked by Indigenous people a millennium ago, some trod by Spanish conquistadors just a few centuries later. The book follows the footsteps of priests, pilgrims, traders, and farmers who took great journeys, made remarkable pilgrimages, and migrated long distances to new lands.Along the way, readers discover a new history of a continent that, like today, was being shaped by climate change—or controlled by ancient gods of wind and water. Through such elemental powers, the history of Medieval America was a physical narrative, a long-term natural and cultural experience in which Native people were entwined long before Christopher Columbus arrived or Hernán Cortés conquered the Aztecs.Spanning from North to Central America, Gods of Thunder focuses on remarkable parallels between pre-contact American civilizations separated by a thousand miles or more. Key archaeological sites are featured in every chapter, leading us down an evidentiary trail toward the book's conclusion that a great religious movement swept Mesoamerica, the Southwest, and the Mississippi valley, sometimes because of worsening living conditions and sometimes by improved agricultural yields thanks to global warming a thousand years ago. The author also includes a guide to visiting the archaeological sites discussed in each chapter of the book.Sarah Newman (@newmantropologa) is an archaeologist and Assistant Professor of Anthropology at the University of Chicago. Her research explores long-term human-environmental interactions, including questions of waste and reuse, processes of landscape transformation, and relationships between humans and other animals.

Kūṭiyāṭṭam, India’s only living traditional Sanskrit theatre, has been continually performed in Kerala for at least a thousand years. David Shulman and Heike Oberlin's Two Masterpieces of Kuttiyattam: Mantrankam and Anguliyankam (Oxford UP, 2019) focuses on Mantrāṅkam and Aṅgulīyāṅkam, the two great masterpieces of Kūṭiyāṭṭam. It provides fundamental general remarks and relates them to pan-Indian reflections on aesthetics, philology, ritual studies, and history.Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.

In Sesame Street: A Transnational History (Oxford UP, 2023), author Helle Strandgaard Jensen tells the story of how the American television show became a global brand. Jensen argues that because the show's domestic production was not financially viable from the beginning, Sesame Street became a commodity that its producers assertively marketed all over the world. Sesame Street: A Transnational History combines archival research from seven countries, bolstering an insightful analysis of how local reception and rejection of the show related to the global sales strategies and American ideals it was built upon.Contrary to the producers’ oft-publicized claims of Sesame Street’s universality, the show was heavily shaped by a fixed set of assumptions about childhood, education, and commercial entertainment. This made sales difficult as Sesame Street met both skepticism and direct hostility from foreign television producers who did not share these ideals. Drawing on insights from new histories about childhood, education, and transnational media, the book lays bare a cultural clash of international proportions rooted in divergent approaches to children's television. In doing so, it provides a reflective backdrop to the many ongoing debates about children's media.In contrasting the positive receptions and renunciations of Sesame Street, Jensen demonstrates that it was only after a substantial rethinking of Sesame Street’s aims and business model that this program ended up on numerous broadcasting schedules by the mid-1970s. Along the way, this rethinking and the constant negotiations with potential international buyers created and shaped the business and corporate brand that paved the way for the Sesame Street we know today.Peter C. Kunze is a visiting assistant professor of communication at Tulane University.