In Conversation: An OUP Podcast

Folk psychology (on a standard reading) is the way we attribute contentful mental states to others in order to explain and predict their behavior – for example, saying that John thinks the plant needs water as an inner mental state that explains why he is looking for the watering can. In Mind As Metaphor: A Defence of Mental Fictionalism (Oxford UP, 2023), Adam Toon argues that this view is incorrect: we do not have mental representations. Instead, while our concept of mind is of an inner world, this inner world is a fiction. What we are really doing is picking out complex patterns of behavior and projecting this inward; intentionality resides in public language, not in the mind. Toon, an associate professor of philosophy at the University of Exeter, also distinguishes his view from Ryle’s and Dennett’s positions, and argues that while the ascriptions should not be taken literally, their purpose is serious and our practice of ascribing them is indispensable.Carrie Figdor is professor of philosophy at the University of Iowa.

To mark the publication of John's book Ursula Le Guin's Earthsea (My Reading), with Oxford University Press (2023), John and Elizabeth take to the airways to share their love of Le Guin's "speculative anthropology," gender politics, and goats.

Gerald O'Brien's book Eugenics, Genetics, and Disability in Historical and Contemporary Perspective: Implications for the Social Work Profession (Oxford UP, 2023) focuses on the conceptual relationship between the American eugenic movement of the early 1900s and contemporary genetic research, policy and practices, and their relevance for social work and related professions. While the expansion of pre-natal testing and other genetic innovations are often couched as a form of "new eugenics," this description is only partially correct. This book provides the first in-depth exploration of the relationship between the emerging social work profession and the eugenic movement during the first quarter of the twentieth century and considers the historical importance of this for the profession today.Social workers played a particularly important role in the movement of eugenic policies from targeting persons with disabilities to limiting procreation among "welfare" recipients, especially minority women. As the profession attempts to come to terms with this problematic history, it also needs to understand the dual "faces" it displays to persons with disabilities. Often purported as supporters of such persons, social workers' continued embracement of the medical model of disabilities keeps them from being accepted by many as true allies in the fight for social justice related to disability inclusion.

Across Europe, from the dawn of print until the early twentieth century, the news of crime and criminals' public executions was printed in song form on cheap broadsides and pamphlets to be sold in streets and marketplaces by ballad-singers. Singing the News of Death: Execution Ballads in Europe 1500-1900 (Oxford UP, 2022) looks at how and why song was employed across Europe for centuries as a vehicle for broadcasting news about crime and executions, exploring how this performative medium could frame and mediate the message of punishment and repentance. Examining ballads in English, French, Dutch, German, and Italian across four centuries, author Una McIlvenna offers the first multilingual and longue durée study of the complex and fascinating phenomenon of popular songs about brutal public death.Ballads were frequently written in the first-person voice, and often purported to be the last words, confession or 'dying speech' of the condemned criminal, yet were ironically on sale the day of the execution itself. Musical notation was generally not required as ballads were set to well-known tunes. Execution ballads were therefore a medium accessible to all, regardless of literacy, social class, age, gender or location. A genre that retained extraordinary continuities in form and content across time, space, and language, the execution ballad grew in popularity in the nineteenth century, and only began to fade as executions themselves were removed from the public eye. With an accompanying database of recordings, Singing the News of Death brings these centuries-old songs of death back to life.Una McIlvenna is Honorary Senior Lecturer at the Australian National University. A literary and cultural historian of early modern Europe, she is also the author of Scandal and Reputation at the Court of Catherine de Medici (2016). She has held positions at the Universities of Melbourne, Sydney, Kent and Queen Mary University of LondonMorteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.

Kevin Vallier is a philosophy professor and author of All the Kingdoms of the World: On Radical Religious Alternatives to Liberalism (Oxford UP, 2023), a new book about Catholic Integralism, a mostly online intellectual movement that thinks the church should take over the state, something that made sense fifteen hundred years ago after the collapse of the Roman Empire, but not so much day in our pluralistic, democratic age. Professor Vallier’s goal is to help us all talk together with patience and grace (which includes really listening) to people we disagree with and regard as eccentric. So why not talk it over on Almost Good Catholics? Kevin Vallier’s faculty website at Bowling Green University, Ohio. Kevin Vallier’s personal website. Kevin Vallier’s blogs at Reconciled. Fr James Rooney, OP, critiques Integralism, in the Intellectual Catholicism podcast with Suan Sonna. “What is Integralism, Anyway?” by Charlie Camosy, at the Pillar. Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.

Religious texts are not stable objects, passed down unchanged through generations. The way in which religious communities receive their scriptures changes over time and in different social contexts. Emilia Bachrach's Religious Reading and Everyday Lives in Devotional Hinduism (Oxford UP, 2022) considers religious reading through a study of the Pushtimarg, a Hindu community whose devotional practices and community identity have developed in close relationship with Vārtā Sāhitya (Chronicle Literature), a genre of Hindi prose hagiography written during the 17th century. Through hagiographies that narrate the relationships between the deity Krishna and the Pushtimarg's early leaders and their disciples, these hagiographies provide community history, theology, vicarious epiphany, and models of devotion. While steeped in the social world of early-modern north India, these texts have continued to be immensely popular among generations of modern devotees, whose techniques of reading and exegesis allow them to maintain the narratives as primary guides for devotional living in Gujarat-the western state of India where the Pushtimarg thrives today.Combining ethnographic fieldwork with close readings of Hindi and Gujarati texts, the book examines how members of the community engage with the hagiographies through recitation and dialogue in temples and homes, through commentary and translation in print publications and on the Internet, and even through debates in courts of law. The book argues that these acts of "reading" inform and are informed by both intimate negotiations of the family and the self, and also by politically potent disputes over matters such as temple governance. By studying the texts themselves, as well as the social contexts of their reading, Religious Reading and Everyday Lives in Devotional Hinduism provides a distinct example of how changing class, regional, and gender identities continue to shape interpretations of a scriptural canon, and how, in turn, these interpretations influence ongoing projects of self and community fashioning.This book considers religious reading through a study of the Pushtimarg, a Hindu community whose devotional practices and community identity have developed in close relationship with Vārtā Sāhitya (Chronicle Literature), a genre of Hindi prose hagiography written during the 17th century. By studying the texts themselves, as well as the social contexts of their reading, Religious Reading and Everyday Lives in Devotional Hinduism provides a distinct example of how changing class, regional, and gender identities continue to shape interpretations of a scriptural canon, and how, in turn, these interpretations influence ongoing projects of self and community fashioning.

On February 21, 1943, Pan American Airways’ celebrated seaplane—the Yankee Clipper—took off from New York and island-hopped its way across the Atlantic Ocean. Arriving at Lisbon the following evening, it crashed in the Tagus River, killing twenty-four of its thirty-nine passengers and crew. In her new book, Americans in a World at War: Intimate Histories from the Crash of Pan Am's Yankee Clipper (Oxford UP, 2023), author Brooke L. Blower traces the backstories of seven worldly Americans aboard that plane, their personal histories, their politics, and the paths that led them toward war. This vivid narrative captures the dramatic stories of these seven people and, through them, the impact of Americans’ global connections before and during World War II. Long before GIs began storming beaches and liberating towns, Americans had forged extensive political, economic, and personal ties to other parts of the world. These deep and sometimes contradictory engagements, which preceded the bombing of Pearl Harbor, would shape and in turn be transformed by the U.S. war effort. The intriguing biographies of the Yankee Clipper’s passengers—among them an Olympic-athlete-turned-export-salesman, a Broadway star, and two entrepreneurs accused of trading with the enemy—upend conventional American narratives about World War II. Americans in a World at War offers fresh perspectives on a transformative period of U.S. history and global connections during the “American Century.”Brooke L. Blower is an Associate Professor of History at Boston University.James Kates is a Professor of Communication at the University of Wisconsin-Whitewater.

There is no doubt science is currently suffering from a credibility crisis. Gary Smith's book Distrust: Big Data, Data-Torturing, and the Assault on Science (Oxford UP, 2023) argues that, ironically, science's credibility is being undermined by tools created by scientists themselves. Scientific disinformation and damaging conspiracy theories are rife because of the internet that science created, the scientific demand for empirical evidence and statistical significance leads to data torturing and confirmation bias, and data mining is fuelled by the technological advances in Big Data and the development of ever-increasingly powerful computers.Using a wide range of entertaining examples, this fascinating book examines the impacts of society's growing distrust of science, and ultimately provides constructive suggestions for restoring the credibility of the scientific community.Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il. She's on Twitter @embracingwisdom. She blogs here.

A defining feature of nineteenth-century Britain was its fascination with statistics. The processes that made Victorian society, including the growth of population, the development of industry and commerce, and the increasing competence of the state, generated profuse numerical data. Victorians and Numbers: Statistics and Society in Nineteenth Century Britain (Oxford UP, 2022) is a study of how such data influenced every aspect of Victorian culture and thought, from the methods of natural science and the struggle against disease, to the development of social administration and the arguments and conflicts between social classes. Numbers were collected in the 1830s by newly-created statistical societies in response to this 'data revolution'. They became a regular aspect of governmental procedure thereafter, and inspired new ways of interrogating both the natural and social worlds. William Farr used them to study cholera; Florence Nightingale deployed them in campaigns for sanitary improvement; Charles Babbage was inspired to design and build his famous calculating engines to process them. The mid-Victorians employed statistics consistently to make the case for liberal reform. In later decades, however, the emergence of the academic discipline of mathematical statistics - statistics as we use them today - became associated with eugenics and a contrary social philosophy. Where earlier statisticians emphasised the unity of mankind, some later practitioners, following Francis Galton, studied variation and difference within and between groups. In chapters on learned societies, government departments, international statistical collaborations, and different Victorian statisticians, Victorians and Numbers traces the impact of numbers on the era and the intriguing relationship of Victorian statistics with 'Big Data' in our own age.Lawrence Goldman was born in London and educated at Cambridge and Yale. Following a Junior Research Fellowship at Trinity College, Cambridge, he taught British and American History for three decades in Oxford, where he was a fellow of St. Peter's College, and Editor of the Oxford Dictionary of National Biography 2004-2014. Latterly he was Director of the Institute of Historical Research, University of London. His publications include books on Victorian social science and the history of workers' education, and a biography of the historian and political thinker R. H. Tawney. He is now Emeritus Fellow of St. Peter's College, Oxford.Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.

For much of the past three months, the northeastern Indian state of Manipur—nestled right up against the border with Myanmar—has been the site of a conflict between two groups: the majority Meiteis and the minority Kukis. The fighting–with scenes of brutal violence, looting of police stations, and burnt places of worship–even sparked a motion of no confidence against Prime Minister Narendra Modi.The region of northeast India has long posed a challenge for its leaders, both local and national. Geographically isolated from the rest of India due to partition and the awkward placement of what eventually becomes Bangladesh, the region soon features countless ethnic groups demanding authority and autonomy in the newly independent India—at times, through violent resistance—and a heavy-handed national administration quite willing to impose martial law to get things under control.Journalist Samrat Choudhury writes about this region in his latest book, Northeast India: A Political History (Oxford UP, 2023). Samrat talks about the region’s eight states: Arunachal Pradesh, Assam, Manipur, Meghalaya, Mizoram, Nagaland, Tripura, and Sikkim, and their experience under first the British, and then newly-independent India.Samrat is a journalist and former newspaper editor who has written for major papers and magazines in Britain, the US, Asia and Europe. He has edited anthologies, contributed to academic publications, and authored books including novel The Urban Jungle (Penguin Books India: 2011) and travelog The Braided River: A Journey Along the Brahmaputra (HarperCollins: 2021).Today, Samrat and I talk about this region’s sometimes messy history, its experience with insurgencies and the tough government reaction, and touch briefly on what’s happening in Manipur today.You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Northeast India. Follow on Twitter at @BookReviewsAsia.Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.