In Conversation: An OUP Podcast

The resurgence of the radical Right in America and Europe has drawn attention to the existence of political philosophers and writers whose names are only sometimes familiar and whose thought is generally unknown. It even comes as a surprise to some that the radical Right actually has a political philosophy, other than that of Nazism or of Mussolini’s Fascism, both of which in fact remain discredited and marginal. Instead, the resurgent Right draws on well-known thinkers like Nietzsche and Hegel, on less-known thinkers like Oswald Spengler and Julius Evola, and on the relatively obscure writings of living political philosophers such as Alain de Benoist in France and Alexander Dugin in Russia. And then there is a whole range of emergent thinkers, often American, some unknown, and some famous only for their media stunts.In his new book Key Thinkers of the Radical Right: Behind the New Threat to Liberal Democracy (Oxford University Press, 2019), Mark Sedgwick looks at the classic canon, at the most influential modern thinkers, and at a selection of emergent thinkers. Sixteen expert scholars explain sixteen thinkers, providing an introduction to their life and work, a guide to their thought, and an explanation of their work’s reception. The book thus provides an authoritative and comprehensive introduction to the thought behind the stunts and the resurgence, the thought of the radical Right.Mark Sedgwick was born in England and studied history of Oxford University before emigrating to Egypt. He received his PhD at the University of Bergen in Norway, taught history at the American University in Cairo, and then moved to Denmark to teach in the Department of the Study of Religion at Aarhus University. He was secretary of the European Society of the Study of Western Esotericism; he first became aware of the connections between esotericism and radical politics while working on his PhD.Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought & Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.

In her latest book, In Search of Criminal Responsibility: Ideas, Interests, and Institutions (Oxford University Press, 2016), Nicola Lacey brings together philosophical, historical and socio-legal methods to give an account of the ever changing notion of responsibility in criminal law. She distinguishes between ideas of responsibility, which she argues are founded in notions of character, psychological capacity, the causation of harmful outcomes and the presentation of risk. The book draws links between these ideas of responsibility; of the institutions that produce them, and the interests that have shaped both doctrines and institutions.In her analysis of responsibility over time, Nicola demonstrates the functions that criminal law and punishment have been required to perform at different periods in history. Criminal law has moved from notions of character and outcome responsibility in the eighteenth century, through a period dominated by capacity responsibility, which has become established as central in criminal law. More recently, character responsibility is remerging, in combination with a new discourse that is founded in risk.In this discussion, as in her book, Nicola Lacey builds on her previous analysis in Women, Crime and Character (2008) and traces how the criminal law and the notion of responsibility has been gendered throughout history. Responsibility is contextualized in its role as to how it provides legitimation of state power, and also in its role for coordination of social behavior. Responsibility, and the criminal law more broadly, is historically, socially and politically contextualized in terms of practices of criminalization and the social functions that law plays.Jane Richards is a doctoral candidate in Human Rights Law at the University of Hong Kong. Her research interests include disability, equality and criminal law. You can find her on twitter @JaneRichardsHK where she avidly follows the Hong Kong protests.

Gregory A. Scott's Building the Buddhist Revival: Reconstructing Monasteries in Modern China (Oxford University Press, 2020) is the first major work in any language to address the topic of Buddhist monastery reconstructions. This book focuses on reconstructions of Buddhist monasteries in modern China that took place in the period from 1866 to 1966, beginning with the Taiping War in the late Qing and ending with the first seventeen years of the People’s Republic of China. Making extensive use of Chinese Buddhist periodical sources and incorporating Digital Humanities techniques to collect and analyze data, this monograph argues that the building of Buddhist revival in modern China was done in part through the reconstruction of Buddhist monasteries. Building on and engaging with Holmes Welch’s The Buddhist Revival in China (1968), Dr. Scott provides a new framework for understanding the revival of Buddhism in modern China, that “while Buddhist monastery reconstruction in China operates under the guise of a return to the past, it is in fact a confident, energetic step into the future.”Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational/transregional networks of Buddhism centered in twentieth-century Inner Mongolia and Manchuria that were connected to Republican China, Tibet, and imperial Japan.

Do nonhuman animals have phenomenally conscious mental states? For example, do they have the types of conscious experiences we have when, in our case, we experience the smell of cinnamon or the redness of a ripe tomato? In Human and Animal Minds: The Consciousness Questions Laid to Rest (Oxford University Press, 2019), Peter Carruthers argues that there is no fact of the matter as to whether they do or not. On Carruthers’ view, nonhuman animals have those types of consciousness identified as being awake and being aware. Moreover, he agrees the mental lives of humans and nonhumans share quite a lot based in recent empirical research, and he adopts a reductive theory of phenomenal consciousness that identifies it with globally broadcast nonconceptual content. What is indeterminate is whether nonhumans have the all-or-nothing what-it’s-like quality that our first-personal concept of phenomenal consciousness appears to pick out. Nevertheless, Carruthers – who is Distinguished University Professor of Philosophy at the University of Maryland College Park – argues that this indeterminacy really doesn’t matter much – in particular, it does not follow that we should not be concerned about animal welfare.

Shadaab Rahemtullah's book Qur'an of the Oppressed: Liberation Theology and Gender Justice in Islam (Oxford University Press, 2017) offers a compelling comparative analysis of the works of four Muslim scholars of Islam – Asghar Ali Engineer, Farid Esack, Amina Wadud, and Asma Barlas. The book serves as an excellent introduction to the works of these scholars and is complete with a clear, thorough, and rich analysis of the ways that they approach Islam's most important scripture as a liberating text to respond to various issues, such as poverty, patriarchy, racism, and inter-religious conflict. Qur'an of the Oppressed relies both on these scholars' written works and on Rahemtullah's in-depth interviews with them. Each chapter is dedicated to an individual scholar and begins with an introduction to their backgrounds with a discussion of the political, social, and other contexts that shape their respective scholarship; while deeply appreciative of their works, Rahemtullah also carefully addresses the drawbacks of their arguments and methodologies and offers correctives when useful. Qur'an of the Oppressed is an accessible text that can be assigned in undergraduate and graduate courses as well as read by non-specialists, including anyone with an interest in religion, gender, liberation theology, and especially in Islam; it will also be of interest to anyone looking to better understand the ways that modern religious communities interpret their scriptures as a source of liberation and justice.Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and questions of change and tradition in Islam. She can be reached at haqqani_s@mercer.edu.

What is the relationship between inequality and classical music? In Class, Control, and Classical Music (Oxford University Press, 2019), Anna Bull, a Senior Lecturer in Sociology at the University of Portsmouth and co-director of the 1752 Group, explores the intersections of class, race, and gender to explain the exclusive, and excluding, nature of classical music in contemporary society. The book is based on a detailed study of young people’s engagement with classical music, along with a broader understanding of music education and the sociology of culture. The book is also deeply engaged with the question of what, if anything, classical can do to transform, rather than reproduce, social inequalities. It is essential reading across both music and sociology, as well as for anyone interested in contemporary culture and social inequality.

The attacks on the luxurious Taj Hotel in Mumbai in 2008 put Lashkar-e-Tayyaba, a jihadist terrorist group, in the international / Western spotlight for the first time, though they had been deadly active in India and Afghanistan for decades.In her book In Their Own Words: Understanding Lashkar-e-Tayyaba (Oxford University Press, 2018), Christine Fair reveals a little-known aspect of how LeT functions in Pakistan and beyond, by translating and commenting upon a range of publications produced and disseminated by Dar-ul-Andlus, the publishing wing of LeT.Only a fraction of LeT's cadres ever see battle: most of them are despatched on nation-wide "prozelytising" (dawa) missions to convert Pakistanis to their particular interpretation of Islam, in support of which LeT has developed a sophisticated propagandist literature. This canon of Islamist texts is the most popular and potent weapon in LeT's arsenal, and its scrutiny affords insights into how and who the group recruits; LeT's justification for jihad; its vision of itself in global and regional politics; the enemies LeT identifies and the allies it cultivates; and how and where it conducts its operations. Particular attention is paid to the role that LeT assigns to women by examining those writings which heap extravagant praise upon the mothers of aspirant jihadis, who bless their operations and martyrdom. It is only by understanding LeT's domestic functions as set out in these texts that one can begin to appreciate why Pakistan so fiercely supports it, despite mounting international pressure to disband the group.India and the United States are placed in extremely difficult positions with regard to Pakistan because of this.Christine Fair is a Provost's Distinguished Associate Professor in the Peace and Security Studies Program within Georgetown University's Edmund A. Walsh School of Foreign Service.Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought & Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.

Austerlitz, Wagram, Borodino, Trafalgar, Leipzig, Waterloo: these are the battles most closely associated with the Napoleonic Wars. But how did this period of nearly continuous warfare affect the world beyond Europe? The immensity of the fighting waged by France against England, Prussia, Austria, and Russia, and the immediate consequences of the tremors that spread from France as a result, overshadow the profound repercussions that the Napoleonic Wars had throughout the world.In his new book The Napoleonic Wars: A Global History (Oxford University Press, 2020), Professor Alexander Mikaberidze of the department of History at Louisiana State University, argues that the Napoleonic Wars can only be fully understood with an international context in mind. France struggled for dominance not only on the plains of Europe but also in the Americas, West and South Africa, Ottoman Empire, Iran, India, Indonesia, the Philippines, Mediterranean Sea, and the Atlantic and Indian Oceans. Taking specific regions in turn, Professor Mikaberidze discusses major political-military events around the world and situates geopolitical decision-making within its long- and short-term contexts. From the British expeditions to Argentina and South Africa to the Franco-Russian maneuvering in the Ottoman Empire, the effects of the French Revolution and Napoleonic Wars would shape international affairs well into the next century. Skillfully narrated and deeply researched, here at last is the complete global history of the period, one that expands our contemporary view of the Napoleonic Wars and their role in laying the foundations of the modern world.Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House’s International Affairs.

Arthur Asseraf’s Electric News in Colonial Algeria (Oxford University Press, 2019) examines the workings of the “news ecosystem” in Algeria from the 1880s to the beginning of the Second World War. The study of a society divided between a dominant (European) settler minority and an Algerian Muslim majority, the book tracks the development and impact of new information technologies—the printing press, telegraph, cinema, radio (and later television)—in Algeria from the late-nineteenth through the mid-twentieth centuries. Throughout its chapters, readers are reminded to resist Eurocentric and teleological frameworks of “modernization” that do not apply to societies like Algeria’s where such technologies coexisted with other forms of news circulation including manuscripts, song, and rumor/word of mouth.The book is grounded in an impressive range of sources in multiple languages. It challenges ideas about the relationship between print capitalism and nationalism over the course of this pivotal period in both Algerian and French history. Interrogating the history of colonial hegemony in and through the analysis of how Algerians accessed and interpreted the news in myriad ways often not anticipated by settler and state authorities, the book also has far-reaching implications for how we think about knowledge and power in imperial contexts more broadly. Its pages are rich with exciting and fascinating moments and stories—of surveillance, violence, and injustice, but also of the counterforces of the Algerian subversion of and resistance to colonial oppression.*Special note in March 2020: I hope you are all keeping safe and healthy and that this conversation with Arthur might be helpful in some small way right now—with work, teaching and/or as a distraction in this period of global pandemic. Thanks so much to Arthur, who was SO much fun to speak with & to all the NBFS listeners out there!Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. She is the author of Future Tense: The Culture of Anticipation in France Between the Wars(2009). Her current research focuses on the history of French nuclear weapons and testing since 1945. Her most recent article, '"No Hiroshima in Africa": The Algerian War and the Question of French Nuclear Tests in the Sahara' appeared in the Spring 2019 issue of History of the Present. She lives and reads in Vancouver, Canada and hopes all listeners are keeping healthy and safe at this difficult time in our world. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).

Today’s right wing media has a long history that is largely unknown to its current listeners. In The Radio Right: How a Band of Broadcasters Took on the Federal Government and Built the Modern Conservative Movement (Oxford University Press, 2020), Paul Matzko details its emergence in the 1950s and the response to its rise by some of the leading political and religious institutions of the era.As Matzko explains, the origins of postwar conservative media lay in the broader changes taking place in broadcasting in 1950s. As the major networks shifted their focus from radio to television, local radio stations were eager to find programmers willing to pay to put programs on the air. This gave conservative religious broadcasters such as Carl McIntire and Billy James Hargis an opportunity to spread their message to a nationwide audience. Fearing the growing influence of commentators organizing against their policies, the Kennedy administration sought to use such means as the previously underdeveloped Fairness Doctrine to constrain it. Working in conjunction with the National Council of Churches, they placed growing pressure on the broadcasters – particularly the acerbic McIntire – in an ultimately successful effort to undermine their nationwide stature. Yet while McIntire’s radio ministry was gone by the early 1970s, his example was followed a decade later by others who took advantage of broadcast deregulation in the late 1970s and 1980s to launch the modern era of conservative broadcasting.