In Conversation: An OUP Podcast

Mexico of five centuries ago was witness to one of the most momentous encounters between human societies, when a group of Spaniards led by Hernando Cortés joined forces with tens of thousands of Mesoamerican allies to topple the mighty Aztec Empire. It served as a template for the forging of much of Latin America and initiated the globalized world we inhabit today. The violent clash that culminated in the Aztec-Spanish war of 1519-21 and the new colonial order it created were millennia in the making, entwining the previously independent cultural developments of both sides of the Atlantic.Collision of Worlds: A Deep History of the Fall of Aztec Mexico and the Forging of New Spain (Oxford University Press, 2020) provides a deep history of this encounter, one that considers temporal depth in the richly layered cultures of Mexico and Spain, from their prehistories to the urban and imperial societies they built in the fourteenth and fifteenth centuries. Leading Mesoamerican archaeologist David M. Carballo offers a unique perspective on these fabled events with a focus on the physical world of places and things, their similarities and differences in trans-Atlantic perspective, and their interweaving in an encounter characterized by conquest and colonialism, but also resilience on the part of Native peoples. An engrossing and sweeping account, Collision of Worlds debunks long-held myths and contextualizes the deep roots and enduring consequences of the Aztec-Spanish conflict as never before.Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department, Pace University, NYC campus.

In Guest is God: Pilgrimage, Tourism, and Making Paradise in India (Oxford University Press, 2019) Drew Thomases investigates the Indian pilgrimage town of Pushkar.While the town consists of 20,000 residents, it boasts two million visitors annually. Sacred to the creator god, Brahma, Pushkar is understood as heaven on earth – a heaven heavily marked by tourism and globalization. You can learn about the lives of the residents of Pushkar through Thomases fascinating ethnographic fieldwork.Drew Thomases is Assistant Professor in the Religious Studies Department at San Diego State University. His work focuses on the anthropology of religion in North India--more specifically, Hindu pilgrimage and practice--though he is broadly interested in tourism, globalization, environmentalism, and theoretical approaches to the study of religion.For information about your host Raj Balkaran’s background, see https://www.rajbalkaran.com/scholarship

College courses in Ethics tend to focus on theories of the moral rightness or wrongness of actions. This emphasis sometimes obscures the fact that morality is a social project: part of what makes a decent and stable society possible is that we uphold standards of conduct. We call out bad behavior, blame wrongdoers, and praise those who do the right things. We apologize and forgive in public ways. In short, we hold one another responsible.  Again, this is all necessary. However, we are all familiar with the ways in which the acts associated with upholding morality can go wrong. For instance, blame can be excessive, apologies can be patronizing, and so on. Another way in which things can go wrong is when people wield morality opportunistically – for self-aggrandizement, or to elevate themselves in the eyes of others.In Grandstanding: The Use and Abuse of Moral Talk (Oxford University Press, 2020), Brandon Warmke and Justin Tosi call this broad type of moral breakdown grandstanding. Their book examines the different kinds of grandstanding, demonstrates why grandstanding is morally bad, and proposes some tips for avoiding it.

Should we understand the conservative elites of #Never Trump as homogeneous and united? Failed renegades? Moral guardians of republicanism and values?In their new book Never Trump: The Revolt of the Conservative Elites (Oxford University Press, 2020), Robert P. Saldin (Professor of Political Science at the University of Montana) and Steven M. Teles (Professor of Political Science at Johns Hopkins University) analyze the strategies and motivations of the Never Trump conservatives to paint a vivid picture of the movement that Liz Mair called “the political equivalent of a doomed species.” Their nuanced analysis of the professional and intellectual circles of the extended Republican party network who made up the Never Trump movement, concludes that conservative elites who opposed Trump did so for varying reasons, using disparate methods.Based on interviews with 62 elites (and provided emails and other communications), Saldin and Seles portray the foreign policy elites as a professional class -- zealous moderates and reluctant partisans -- who nevertheless stepped forward to isolate “crazies.” They objected not only to the issues but Trump’s temperament: the lying, cruelty, narcissism, and flagrant norm-violations. On the other hand, political operatives -- the pollsters, campaign consultants, fundraisers, and media experts -- were far less willing to publicly take a stand given their self-interest in employment with Republican campaigns. But Saldin and Teles’s analysis demonstrates that even within this self-interested group, renegades pursued actions that would make them outcasts such as Joel Searby and William Kristol’s attempt to woe an independent candidate such as Jim Mattis or Mitt Romney. Chapters include an analysis of the institutional and material factors that influenced conservative public intellectuals, how identity -- especially being Jewish or Mormon -- factored into the level of fear of authoritarianism, the quid pro quo that made lawyers more likely to look the other way, and what Saldin and Teles call the “marginal value” of economists who showed little attempt to organize collectively against the nomination and election of Donald Trump.Benjamin Warren assisted with this podcast.Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of Democracy, Intelligent Design, and Evolution: Science for Citizenship (Routledge, 2013) and, most recently, “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” in the Journal of Politics (August 2020).

What does it mean to be a Brahmin, and what could it mean to become one?The ancient Indian mythological figure Viśvāmitra accomplishes just this, transforming himself from a king into a Brahmin by cultivation of ascetic power.The book, Crossing the Lines of Caste, examines legends of the irascible Viśvāmitra as occurring in Sanskrit and vernacular texts, oral performances, and visual media to show how the "storyworlds" created by these various retellings have adapted and reinforced Brahmin social identity over the millennia.Adheesh Sathaye is Associate Professor, Sanskrit Literature And Folklore, University of British Columbia. You can check out his online class "Narrative Literature in Premodern India" here.For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship

In his powerful new book, A Long, Long Way: Hollywood’s Unfinished Journey from Racism to Reconciliation (Oxford University Press, 2020), Greg Garrett brings his signature brand of theologically motivated cultural criticism to bear on this history.After more than a century of cinema, he argues, movies have altered our cultural perspectives in the same way that religious narratives have. And in fact, religious traditions offer powerful correctives to our cultural narratives.A Long, Long Way incorporates both cinematic and religious truth-telling to the subject of race and reconciliation. In acknowledging the racist history of America's national art form, Garrett offers the possibility of hope for the future.Greg Garrett is a professor at Baylor University, teaching classes in creative writing & religion and culture.

The golden key to understanding the last 75 years of American political development, the eminent labor relations scholar Michael Goldfield argues, lies in the contests between labor and capital in the American South during the 1930s and 1940s. Labor agitation and unionization efforts in the South in the New Deal era were extensive and bitterly fought, and ranged across all of the major industries of the region.In The Southern Key: Class, Race, and Radicalism in the 1930s and 1940s (Oxford UP, 2020), Goldfield charts the rise of labor activism in each and then examines how and why labor organizers struggled so mightily in the region. Drawing from meticulous and unprecedented archival material and detailed data on four core industries-textiles, timber, coal mining, and steel-he argues that much of what is important in American politics and society today was largely shaped by the successes and failures of the labor movements of the 1930s and 1940s. Most notably, Goldfield shows how the broad-based failure to organize the South during this period made it what it is today. He contends that this early defeat for labor unions not only contributed to the exploitation of race and right-wing demagoguery in the South, but has also led to a decline in unionization, growing economic inequality, and an inability to confront and dismantle white supremacy throughout the US.A sweeping account of Southern political economy in the New Deal era, The Southern Key challenges the established historiography to tell a tale of race, radicalism, and betrayal that will reshape our understanding of why America developed so differently from other advanced industrial nations over the course of the last century.Beth A. English is director of the Liechtenstein Institute’s Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.

Hadimba is a primary village goddess in the Kullu Valley of the West Indian Himalayan state of Himachal Pradesh, a rural area known as the Land of Gods. As the book shows, Hadimba is a goddess whose vitality reveals itself in her devotees' rapidly changing encounters with local and far from local players, powers, and ideas. These include invading royal forces, colonial forms of knowledge, and more recently the onslaught of modernity, capitalism, tourism, and ecological change. Hadimba has provided her worshipers with discursive, ritual, and ideological arenas within which they reflect on, debate, give meaning to, and sometimes resist these changing realities, and she herself has been transformed in the process.Drawing on diverse ethnographic and textual materials gathered in the region from 2009 to 2017, The Many Faces of a Himalayan Goddess: Hadimba, Her Devotees, and Religion in Rapid Change (Oxford University Press, 2019) is rich with myths and tales, accounts of dramatic rituals and festivals, and descriptions of everyday life in the celebrated but remote Kullu Valley. The book employs an interdisciplinary approach to tell the story of Hadimba from the ground up, or rather, from the center out, portraying the goddess in varying contexts that radiate outward from her temple to local, regional, national, and indeed global spheres. The result is an important contribution to the study of Indian village goddesses, lived Hinduism, Himalayan Hinduism, and the rapidly growing field of religion and ecology.Ehud Halperin lectures in the East Asian Studies Department at Tel Aviv UniversityFor information on your host Raj Balkaran’s background, see rajbalkaran.com.

In her new book Inhaling Spirit: Harmonialism, Orientalism, and the Western Roots of Modern Yoga (Oxford University Press, 2020), Anya Foxen traces several disparate yet entangled roots of modern yoga practice to show that much of what we call yoga in the West stems not only from pre-modern Indian yoga traditions, but also from Hellenistic theories of the subtle body, Western esotericism and magic, pre-modern European medicine, and late-nineteenth-century women's wellness programs.As such, this book richly contributes to the discussion of cultural appropriation as pertains to modern Western yoga.Anya Foxen is Assistant Professor, California Polytechnic State University.For information on your host Raj Balkaran’s background, see rajbalkaran.com.

In Where the Millennials Will Take Us: A New Generation Wrestles with the Gender Structure (Oxford University Press 2018), Barbara J. Risman uses her gender structure theory to tackle the question about whether today’s young people, Millennials, are pushing forward the gender revolution or backing away from it. In the first part of the book, Risman revises her theoretical argument to differentiate more clearly between culture and material aspects of each level of gender as a social structure. She then uses previous research to explain that today’s young people spend years in a new life stage where they are emerging as adults. The new research presented here offers a typology of how today’s young people wrestle with gender during the years of emerging adulthood. How do they experience gender at the individual level? What are the expectations they face because of their sex? What are their ideological beliefs and organizational constraints based on their gender category? Risman suggests there is great variety within this generation. She identifies four strategies used by young people: true believers in gender difference, innovators who want to push boundaries in feminist directions, straddlers who are simply confused, and rebels who sometimes identify as genderqueer and reject gender categories altogether. The final chapter offers a utopian vision that would ease the struggles of all these groups, a fourth wave of feminism that rejects the gender structure itself. Risman envisions a world where the sex ascribed at birth matters has few consequences beyond reproduction.In this interview, Dr. Risman and I discuss how gender is more than an identity, but a way of shaping and legitimating inequality. We also discuss her methods and data, the four categories of classifying participants’ gender beliefs and behaviours, and how to move forward with feminist change. This book makes a meaningful contribution to not only the literature on gender as a social structure but also the literature on emerging adulthood. I recommend this book for students, professors, and anyone else interested in gender, emerging adulthood, feminism, and inequalityDr. Barbara J. Risman (@bjrisman) is a Distinguished Professor in the Department of Sociology at the University of Illinois-Chicago. She is editor-in-chief of the journal Gender and Society and former president of Sociologists for Women in Society. Her research interests include gender inequality and families; feminist activism, and public sociology. More information is available on her website www.barbararisman.com/.Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.